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Character Analysis: The Ugly American

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Several characters’ actions in The Ugly American illustrate principles found in the SO Imperatives. I chose to compare vignettes of Senator Jonathan Brown, Father John X. Finian, and Homer Atkins to SO Imperatives. Ambassador Gray’s efforts to maintain the status quo in Vietnam prevented Senator Brown from gathering sufficient intelligence. Senator Brown could have generated multiple options to provide sufficient intelligence by operating through others. Father Finian’s efforts to combat communism in Burma are an example of working with and through others. Homer Atkins’ efforts to build bicycle-powered pumps in Sarkhan demonstrated components of long-term engagement. My personal experiences applying SO Imperatives during deployments may …show more content…
Ambassador Gray did his country a disservice by painting a rosy picture of a situation that Senator Brown had the ability to improve if he understood the ground truth. Senator Brown could have employed multiple sources and worked through others to gather information. Trusted aides and his own interpreters could have gathered intelligence for Senator Brown in places where he could not. These techniques would have allowed Senator Brown to better understand the operational environment, and receive the candid feedback he expected. In contrast to Senator Brown, Father Finian did a better job of achieving his objective by working through others. Father Finian’s efforts to combat communism in Burma are a clear example of working with and through others. Father Finian was a scholarly Catholic priest assigned to missionary work in Burma. Father Finian became well versed in communism and he believed that communism was the face of the devil. He diligently prepared to meet the challenge of combatting communism and he had a plan to work with and through the Burmese to do …show more content…
Father Finian was patient and methodical with the group. He deliberately proposed that to be a Communist, you must give your will and your soul. Father Finian then left it up to the eight men to decide what to do. Father Finian refused to provide an answer and forced the eight men to develop their own course of action. Father Finian flatly told them that this was their decision because this was their country, their souls, their lives, and that he would follow with whatever they decided. The eight Burmese men deliberated and they decided that they wanted a country where a man was able to live and worship as he wished. The group concluded that free worship defied the teachings of communism. The group decided to work against the

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