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Christianity in Beowulf

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Christianity in Beowulf
Although there are constant battles between religions about which religions’ values and practices are correct, one thing is clear in all religions: the contrast between good and evil. Take for instance the Christian faith: in the Christian faith, a good man is someone who is virtuous, and has passion for what they believe in, and follows the bible but an evil person is someone molded by corruptions, including sins and vices. The Christian faith depicts evil through monsters such as demons and serpents, and their impacts in their tales. In the poem Beowulf, Beowulf’s fight against the monsters represents a fight between the Christian concepts of good and evil.
The first depiction of good and evil in the poem can be seen in the battle between Beowulf and Grendel. Often times, biblical allusions are used as a means to describe characters Grendel, Grendel’s mother, and the dragon. This is illustrated in Andy Orchard’s criticism of the poem, when he states, “As for Beowulf, there seems no getting rid of the poet’s clear references to the biblical tales of Cain and Abel” (Orchard 131). Grendel’s depiction of a demon is derived from these tales in the text when it reads:
Grendel, who haunted the moors, the wild marshes, and made his home in a hell Not hell but earth, He was spawned in that slime, conceived by a pair of those monsters born of Cain, murderous creatures banished By God, punished forever for the crime of Abel's Death (14-17).
In this passage, Grendel is described as a demon, who is contradicts the Christian faith, exposing his evil.
The good entity in this battle lies within Beowulf. The battle consists of a fight between Beowulf, and an evil and angry Grendel, whom massacres over thirty men with ease in Herot. Grendel comes to Herot as a result of his annoyance with the noise coming from the hall. By massacring

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