...Traditions Paper.doc REL-133 Week 2 DQs and Summary.doc REL-133 Week 2 Individual Assignment Four Yogic Paths and Jainism Worksheet.doc REL-133 Week 3 DQs and Summary.doc REL-133 Week 3 Learning Team Assignment Buddhism Presentation.pptx REL-133 Week 4 DQs and Summary.doc REL-133 Week 4 Individual Assignment.doc REL-133 Week 5 DQs and Summary.doc REL-133 Week 5 Individual Assignment Common Elements of Eastern Religious Traditions.doc REL-133 Week 5 Learning Team Assignment Contemporary Issues in Eastern Religions Paper and Presentation.pptx REL-133 Week 5 LT Assignment Contemporary Issues in Eastern Religions Paper and Presentation.doc Religious Studies - General Religious Studies Week One Individual Assignment: Elements of Religious Traditions Paper Week Two Individual Assignment: Four Yogic Paths and Jainism Worksheet Week Three Individual Assignment: Buddhism Worksheet Learning Team Assignment: Buddhism Presentation Week Four Individual Assignment: Daoism, Confucianism, and Shinto Week Five Learning Team Assignment: Contemporary Issues in Eastern Religions Paper (Paper, 12 points and Presentation, 8 points) All Weeks Participation Discussion Questions (4 points each week) Assignment Totals Individual...
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...Contemporary Issues in Eastern Religions Contemporary Issues in Eastern Religions Common Characteristics between Buddhism and Hinduism Buddhism is closely related to Hinduism, they both share some important beliefs. They both believe in reincarnation and the cycle of samsara - birth, life, death, and rebirth - and in the influence of karma on the circumstances into which you will be born in the next life. They both believe that the ultimate end is to escape from the cycle of rebirth. However, they are quite different in some very fundamental ways. For Hindus, there is an eternal soul that does not change, in essentials, from life to life. The material bodies it inhabits are like clothes. Buddhists believe that there is no core soul - that your experiences, actions, and intentions (your karma) constantly act upon you and you are constantly changing in response, so that the cycle of samsara is a long process of becoming. They also have different beliefs regarding the escape from the cycle of reincarnation. For Buddhists, achieving enlightenment, seeing the true nature of phenomenon and of oneself, eliminating all craving and desire releases you from the cycle of birth, death, and rebirth. For Hindus, realizing the oneness of existence, achieving mental peace or perfect unselfishness, perfect detachment from the world, or perfect knowledge of oneself, or the realization of unity with god releases you from the cycle of rebirth. As it relates to salvation...
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...Maria Salazar Relg. 335 June 4, 2012 Buddhism Reading Report Religions have set rules and ways of living for civilizations for thousands of years. Among some of the greatest existing religions now is Buddhism. Buddhism for many is now a way of life that makes no distinction between an individual and its environment. The Dharma or Buddha’s teachings like stated in The Buddha’s Early Life reading, dictate to treat others with patience and compassion whether at home or out in the world with strangers. Since one’s happiness and living conditions are the product of each individual’s actions. In an excerpt from the Digha Nikaya 31, a Buddhist scripture from the Sutta Pikata that forms part of Theravada Buddhism a depiction of what makes a goof wife and husband is presented. The duties explained present no hierarchy among husband or wife and call for acceptance and emotional equality, for a merrier household. Although, this excerpt contradicts with historical views on gender roles presented in various Buddhist readings, it presents a more realistic depiction of gender roles in Buddhism today. It is important to note the excerpt from the Digha Nikaya 31, forms part of Theravada Buddhism that was essentially practiced centuries ago back in the time of the Buddha. One can argue societies back then were more conservative than contemporary societies yet the following quote demonstrates exceedingly contemporary words of advice, “ In five ways should a husband minister his...
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...traditional and contemporary times, it seeks to place Asia’s diverse cultures in a global context. It examines issues such as how to define Asia, how Asian states related to each other, and how Western ideas of international relations have transformed these relations. The unit has two strands, each considering a set of ideas. First it examines the great religions/philosophies of Asian societies – Buddhism, Hinduism, Islam, Christianity and Confucianism – have influenced them. It then considers international relations theory and how theories can help us understand the complexities of Asian states’ relations with each other and the wider world. Credit point value 10 Pre-requisites Nil Co-requisites Nil Unit/s incompatible with and not to be counted for credit Nil Unit level 1 Assumed knowledge None Attendance requirements Attendance below 80% at tutorials without due cause may constitute grounds for failure. Non-attendance in tutorials for illness or misadventure or other reasons should be documented and submitted to the unit coordinator upon return. Enrolment restrictions Nil Unit learning outcomes Students who successfully complete this unit will be able to: • identify of the diversity and complexity of Asia; • explain the social manifestations and international political impact of Islam, Hinduism, Christianity, Buddhism and Confucianism in an Asian context; • evaluate the balance between continuity and change in Asian traditions and contemporary societies; ...
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...The City as a Canvas Considered as a city with a multicultural environment and a hub of various cuisines, cultural activities and lifestyle, Melbourne seemed tailor-made for me. As an international student participating in the NU in program, the opportunity of studying abroad at Melbourne, a leading international city and center of sports and performing arts, seemed too surreal. Throughout my time in Melbourne, I was captivated with the numerous culturally significant sites in and outside the city, such as the colorful history and rich heritage of the Victorian Parliament and the natural beauty of Australia’s wildlife at Healesville Sanctuary. However, a site that seems to reflect Melbourne’s status as one of the world’s great street art capitals and unique artistic expressions is Hosier Lane. Coming from a city with a booming street art movement- Bangkok, Thailand- I felt compelled to compare and reflect about the diverse range of street art and the related subcultures in Hosier Lane to the rising street art movement in Bangkok. The traditional definition of street art is usually unsanctioned visual art created in public locations. This particular term gained popularity due to the rise of graffiti artwork during the early 1980s. Nowadays, common art forms of modern street art can be sticker art, stencil graffiti, sculptures and posters. Often, these artworks are considered as the artist’s attempts to communicate their personal feelings or can be perceived as conveying...
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...Chapter 1 INTRODUCTION Thich Nhat Hanh: “Buddhism is already engaged. If it is not, it is not Buddhism.” Walpola Rahula: “Buddhism is based on service to others”…political and social engagement is the “heritage of the bhikkhu” and the essence of Buddhism. Robert Thurman: “The primary Buddhist position on social action is one of total activism, an unswerving commitment to complete self-transformation and complete world-transformation.” Stated in simplest terms, engaged Buddhism means the application of Buddhist teachings to contemporary social problems. Engaged Buddhism is a modern reformist movement. A practitioner is socially engaged “in a nonviolent way, motivated by concern for the welfare of others, and as an expression of one’s own practice of the Buddhist Way” (King Being 5). In this description Sallie B. King invokes the spirit of the Bodhisattva vow: May I attain Buddhahood for the benefit of all sentient beings. According to Ken Jones engaged Buddhism is “an explication of social, economic, and political processes and their ecological implications, derived from a Buddhist diagnosis of the existential human condition” (Kraft New). Jones emphasizes the social theory underlying engaged Buddhism. According to engaged Buddhists the “three poisons” of greed, anger and ignorance apply both to the individual and to “large-scale social and economic forces” (Kraft New); their remediation is therefore the collective concern of society. As the subject...
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...Contemporary Issues in Eastern Religions Paper Serrita Daniels, Bismarck Perez, Jonathan Keyworth, Dennis Morales, Matthew Weed REL/ 133 May 3rd, 2014 Stephen Allen Contemporary Issues in Eastern Religions Paper Shinto began in a time when the religion had no name and it was just a way of life. Long ago, people lived close with nature and so the religion began in worshiping the spirits of nature as a reality of the world (Molly, 2010). Shintoism is one of the oldest religions in Japan and to keep its teaching alive Japan gave it its name when Buddhism came to Japan in the sixth century. Although, this did not stop people from coming to Japan to compare their religions, how this religion interacts with the modern world, and how Shintoism would influence other religions in the modern world (Molly, 2010). When comparing Shintoism to other religions such as, Hinduism, Taoism, Buddhism, and Confucianism many people may automatically say there are not comparisons between the religions. When researching comparisons between these religions, people can say they all believe in a higher power, but that is not where the similarities end. Shinto and Buddhism care two religions that taught and learned from each other by adopting beliefs from each other. The both believed in having a place of worship called shrines and temples. They also believed in more than one higher deity who were a loving and benign (Find the best, 2014). When China entered Japan, the Chinese introduced Buddhism...
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...Contemporary Issues in Eastern Religions Contemporary Issues in Eastern Religions Shinto, “way of the gods”, is one of the two major religions in Japan besides Buddhism. There was no name for the religion up until Buddhism came from China;” there was no need to name the religion that was already present—it was simply what everyone did (Molloy, 2010).” Shintoism is known as the nature religion, however, it’s not just that it focuses on worshiping spirits, mostly the spirits of departed family members, and gods. There are numerous rituals that are carried out diligently to connect the people of Japan to their ancient ancestors and past. There are numerous public shrines all throughout Japan for devoted people to worship multiple gods. Though many of the nature based religions have slowly died out over the course of thousands of years, however, Shintoism has done no such thing. The Shinto religion has not only retained its connection to nature but also to shamanism and mysterious healing techniques. They show homage to the shrines that can be found situated in between skyscrapers. There are no known founder of the Shinto religion. It is believed to have been founded to in 660 BC according to the Japanese origin myth, though the first practices and ritual were not recorded until the eighth century in what is known as the Kojiki and Nihon Shoki. According to the Kojiki, in the beginning there was a primeval chaos, which populated many deities called kami. “Of those kami there...
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...University of Phoenix Material Philosophy Matrix Field | Definition | Historical Developments | Schools Of Thought | Key Contributors | Principal Issues | Epistemology | The study of knowledge: What constitutes knowledge, the nature of knowledge, and whether knowledge is possible | Pre-Socratics observe and seek to define physical phenomena.Socrates studied human behavior and tried to determine the essential nature of knowledge.Aristotle sought to categorize his observations.The Scientific RevolutionNewtonian influencesFreudian influence | SkepticismRealismConceptualismNominalismEmpiricismRationalismAbsolute IdealismExistentialismPhenomenologyHermeneuticsStructuralismDeconstructionCritical TheoryPragmatismBehaviorismFunctionalism | ThalesAnaximanderAnaximenesLeucippusDemocritusSocratesPlatoAristotlePyrrhoDescartesLockeBerkeleyHumeKantHegelSchopenhauerKierkegaardNietzscheSartreHeideggerFoucaultDerridaRortyJamesDeweyRussell | What is knowledge?What can be known?Is knowledge possible?How do we attain knowledge?Can we trust our memory?How does language affect what we know? | Metaphysics | The study of being: The nature of being and what characteristics make up being | Plato developed the theory of forms and introduced skepticism about reality.Aristotle coined the word metaphysics.Augustine reconciled Platonism with Christianity.Aquinas reconciled Aristotle with Christianity.The Scientific RevolutionIntelligent design...
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...In Zen Buddhism, the goal of transformation cannot be named because it has “no particular purpose or goal” (Suzuki 75). It is understood that if students of Zen had a particular goal they were trying to achieve that it will not always work, therefore in response to this possibility there is no goal (Suzuki 75). However, as straightforward as this sounds it can be somewhat misleading as there is a sort of goal that we might detail in this framework. That goal might be described as the goal of not having a goal to strive for but rather the goal of limiting yourself to the current moment; the goal being your already current state, a state which is also the Buddha state (Suzuki 75). The means of transformation in Zen Buddhism is zazen. However,...
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...In contrast to the more forceful Buddhists fighting against injustice at the Mahabodhi Temple in India, Chinese monk Tsung Tsai, in Bones of the Master, takes a slower and more peaceful path in his quest to confront and commemorate the injustices committed against Buddhists in China. It was Tsung Tsai’s goal to build a stupa for his master, Shiuh Deng, to honor his life and his mastery as a monk; as the only monk remaining from his temple of Puu Jih, there was no one else to do this duty: “This is why I must live, Georgie. All my brother monks have gone down dead” (Crane 53). The Chinese government’s systemic abolition of religion resulted in the destruction of the Puu Jih temple, as well as many other Buddhist temples and other religious sanctuaries....
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...In their quest to eliminate Hindu control of the Mahabodhi Temple –Hindus belonging to the upper caste, who engaged in classist discrimination, keeping lower caste Hindus and Buddhists out – Buddhist reformers and protestors engaged in a type of social justice for their own people, but did so in a way that was less peaceful and more direct, immediate, and forceful. These reformers used Buddhism to advance a political cause and enact justice for those being discriminated against by the Mahabodhi Temple council. While their methods ran contrary to the image of peaceful, loving Buddhists, they nonetheless employed Buddhist ideology and beliefs to bring social...
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...Contemporary Confucianism REL 133 March 11, 2014 Confucianism The system of thought known as Confucianism has its roots in the teachings of the Chinese scholar Confucius, who lived over twenty-five hundred years ago. Confucius devised a set of guidelines for individual moral development and for creating a harmonious, orderly society. During the early twentieth century, Confucianism lost its dominance in the political and educational systems of China. Throughout the modern era, the moral teachings that form the heart of Confucianism have continued to shape the attitudes and behaviors of millions of people worldwide.(Coogan, 1998) The contemporary issues can be understood by examining the common characteristics of Confucianism and other eastern religions, analyzing the interactions between the modern world and Confucianism, and studying how those interactions influence Confucianism and the modern world. Common Characteristics Among Eastern Religions Confucianism, Taoism, and Buddhism are three religions that make up the essence of traditional, Chinese culture. While all three religions have differences, the religions also share fundamental elements such as purpose, principle, and teachings that have created a strong and long lasting way of life for the Chinese culture. When comparing religions a person can deduce that all religions have a purpose and follow a specific set of rules, guidelines, and traditions. The vessel that leads each individual to their ultimate purpose...
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...General Description Buddhism has all rights to be regarded as a rich source of literary legend. This is an entire ethical guide that contains a recent review of contemporary philosophy. The review of this philosophy may be relevant even for the representatives of a modern world. The renewal of interest in the Buddha’s teachings helps to situate the recent works in their proper contexts. In general, the life of Buddha can be seen from many perspectives. Fist and the most important thing about the whole issue is a new wave of interest to Buddhism. First of all, the life of Buddha should be viewed in the context of the eventful age in which this person actually lived. This fact helps to keep in mind the significant connection that existed between Gautama and his understanding of the nature of human experience. Just the same can be told about the issue of destiny. In other words, Dhammapada finds himself on the path of virtue is the founding text of Buddhist teaching. It means that the verses of the Dhammapada contain the utterances that have been expressed by Buddha himself. The Content of the Philosopher’s Writing Buddha is no longer living among the common folks. As a result, many monks find themselves with the responsibility of handing on the teaching and discipline of the order. A whole thing can be regarded as faithful and quite possible. Dhammapada is the collection of verses compile by a great philosopher. The book is...
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...the Study of Religion The Mystical Within An Embodied Experience The term ‘religion’ has come to mean a wide variety of things over the years. It has ranged from “a statement of faith” (Gill, 968) to an element constructed to justify a human need for purpose in life. In the most distinguished writers of philosophy, religion, anthropology and psychology, the interpretations of religion and it forces within society, vary as much as their individual specialization fields. Thinkers have always had something to say about the experiences believers encounter when they immerse themselves in their deep-rooted belief systems. They reiterate, agree with, reject, and even propagate the theses brought forth by both past thinkers and their own contemporaries. In the writings of Friedrich Schleiermacher, Rudolf Otto, William James, Richard King, and Alan Cole, the view of how individuals and groups make religion an experience they embody through their actions both individually and as a result of the mystical aspects within the religion, is discussed expansively. These thoughts have led to deeply analytical observations of religious followers who allow themselves to have a more intimate embodied experience within their beliefs. In the writings of Friedrich Schleiermacher and William James, both philosophers, important observations referring to the mystical essence of religion were established. These thinkers were revolutionizing the way people thought about the religious experience in their...
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