...Labeling deafness as a disability fails to acknowledge the social process through which a Deaf child could become ostracized and excluded from society. It is commonly argued that if a child becomes isolated, it was the fault of the disability itself, not the society as large. Historically, the dominant hearing culture has demoted Deaf people to social categories such as handicapped, disabled, and outsider (Kelleher, 2017). An ever-increasing number of Deaf people do not consider themselves to be handicapped or disabled, but demand to be recognized and respected as a distinct cultural group with its own beliefs, needs, opinions, customs and language (Padden, 2006). The Deaf Community disputes deafness as a disability and they are currently...
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...Communication 389 CSULA Summer 2014 ICC Artifact Two 7/27/14 ICC Artifact assignment: The Cochlear Implant Controversy According to our text in Chapter 7 Nonverbal code and cultural space there are certain aspects of the culture and its relationship to nonverbal activity. Personal–contextual and the static–dynamic dia- lectics. Although nonverbal communication can be highly dynamic, personal space, gestures, and facial expressions are fairly static patterns of specific non- verbal communication codes. Their interpretation will vary depending upon its context and culture that it is being communicated to. The chapter talks about how different the dynamics of intercultural nonverbal communication are across different cultural groups. In this ICC artifact assignment we will examine and look at the topic of The Cochlear implant controversy. The controversy involves the scientific hearing assistance breakthrough device for the deaf community, and whether or not its use and development will be the ultimate removal of and extinction of the deaf community as a culture. The following essay will examine the relevance and truth to this argument and examine the negative and positive manifestations to the Deaf culture from the development and use of the Cochlear Implant itself. The Chapter talks about several research findings about nonverbal communication. Research investigating the universality of nonverbal communication has focused on four areas: (1) the relationship...
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...SILA 306 ASL 2 What is Deafhood as respecting in the deaf culture? Deafhood is a term that loosely means a Deaf person finding and understanding their Deaf culture. This is not a static term and it usually refers to a process by which a Deaf person must go through in order to discover themselves and their roles in the Deaf community. Deafhood is a word that was coined by the author of Understanding Deaf Culture: In Search of Deafhood, by Paddy Ladd. With regards to deafness, the people of the past felt lost or upset with being deaf. The families of the deaf would force their children to go to a hearing school and assimilate with their culture. Schools would have to put labels on the children’s clothing to differentiate them. I think that these measures would make a child uncomfortable with his deafness. There were not many schools that a child can have access to so it would be understandable that the child will feel frustrated with himself about his situation. Ladd’s book asserts that deafness is a positive thing and that one should embrace their deafness. On a similar note, the deaf should not consider their inability to hear as a disease or handicap that needs to be cured. Deafhood is the understanding of how remarkable it is to be Deaf and be okay with that. These days with the internet and technology, it is easy for a child and his family to find a community near them. It is a lot easier to have a deaf person reach Deafhood, much like a normal child would reach...
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...“What a great example of how science (cochlear implants) is working to make the world a better place!” (Cooper-White). I do not believe this quote was at all intended to be offensive but it can be interpreted as such. While discussing the “miracle” the cochlear implant is considered to be, it is implied that Deaf people are an inconvenience and that they are broken and need to be fixed. Deafness is not a disability, a disability is considered to be a physical or mental condition that limits a person's movements or activities. The ADA (Americans with disabilities act) goes on to add that a disability “includes individuals who do not have a disability but are regarded as having a disability”. This means that disabilities are not necessarily a set concept rather it is largely influenced by the attitude towards whatever “disability”. People that are Deaf have become a proud culture, refusing to consider themselves handicapped because they can do anything any hearing person is capable of besides hear. The Deaf culture in America begins in the nineteenth century when French Deaf educators, Thomas Gallaudet and Laurent Clerc, came with the...
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...Nika Pickwoad Ms. Ruiz Deaf Culture November 18, 2013 Deaf culture #1) Sign language has been around for as long as its existence of deafness. Deafness, in the early centuries of American life caused many problems for those that were deaf. Doctors did not understand the root causes of deafness and books were rare at the time. Until the most recent years, doctors finally understand why deafness occurs and the deaf communities in the world today are being respected and admired, with the aid of American Sign Language. “ASL has many roots not only is it rooted in the French ideas, but also the ideas of the Great Plains Indians in America” (Butterworth & Flodin, 1995).The man responsible for bringing sign language to light in the United States is Thomas Hopkins Gallaudet. Gallaudet studied the French ways and returned to America in 1817 where he founded the first school for the deaf in America, near present day Hartford, Connecticut. The college was appropriately named Gallaudet College, after Thomas Hopkins Gallaudet. ASL is starting to be referred to as a foreign language. The reason for this growing idea stems from colleges and universities recognizing ASL as a success for foreign language credits in many college degree programs. “Gary Olsen former Executive Director of the National Association of the Deaf, referred to this notion of ASL as a foreign language as an American ground swell” (Butterworth & Flodin...
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...Effective communication based on culture Effective communication requires fully understanding of the culture that is involved. That means to pass your message effectively, one needs to know their rules and values, languages that they speak and even gestures that they use to communicate. Different people think differently and therefore to effectively communicate with them, knowing their history is vital. The best way to understand this is to research on several different groups of culture that has sufficient information. In this case, deaf culture, whiteness and Arabic culture is considered. Deaf culture consists of a set of behaviors, beliefs, literary traditions as well as the institutions that are shared by communities affected by deafness. They use sign languages to communicate. Members of this culture, has an impressive way of viewing their condition. They term it as a different human experience rather than disability. Looking at them in the sense of a community or culture, they are often seen as a team of minority. This makes some of these communities to feel like they are ignored by the group that don’t understand their sign language. On the other hand, deaf people face another challenge when it comes to acquiring education. Institutions are primarily of hearing people and therefore, special institutions which are often not enough have to be constructed. So in case a deaf person is among the family of hearing people, they are forced to learn the language so that their...
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...Ryan Lane Ryan Thomas Lane was born on November 23, 1987 to parents William and Jill Lane. Ryan was born deaf and when he was only 2 weeks old he was diagnosed with congenital nerve deafness. Congenital nerve deafness is a defect on the auditory nerve in the cochlea which may be present at birth or acquired during or soon after birth. Usually both inner ears are effected to the same extent. In Ryan’s case congenital nerve deafness was either caused by kernicterus (a lack of oxygen during a prolonged pregnancy, where the baby becomes jaundiced,) or was inherited from failure of the cochlea to develop properly. His sisters Hayley and Kristen both knew sign language, and tried to teach their parents and Ryan also. Though they knew ASL, they knew nothing about the background and culture of the Deaf Community. When Ryan was 6 years old he started learning ASL. He soon realized that he did not like ASL and decided to use SEE (signed exact English). Ryan’s father, William, was hard-of-hearing but his mother and sisters were both hearing. Ryan Lane won the worlds heart by communicating through SEE, his recurring role in ABC’s hit drama “Switched at Birth,” and by participating in the charity “Dogs for the Deaf” Ryan Lane knew American Sign Language but preferred to use SEE. When he was younger his parents wanted him to learn to read lips, so they sent him through speech auditory training. It was hard for him to learn anything because he could not focus, and he did not understand...
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...Deaf Culture and History “Deaf culture is exactly what Carol Padden defines as a culture: a set of learned behaviors of a group of people that share a language, values, rules for behavior, and traditions.” ("Deaf Culture” ¶4). Deaf people of the world have lived in a secret shroud for quite some time. Less than centuries ago, deaf people didn't even have an official language. Over time those who were deaf created their own culture and language. Deaf people have had their beliefs and language evolve throughout history into something that can allow people to break communication barriers. Contrary to popular belief, sign language is not universal. Different languages have different forms of sign language and here in America, deaf people use ASL (American Sign Language). American Sign Language derived from French Sign Language, which was brought to America to help teach deaf people (“History of American Sign Language”). Today, ASL isn't just a language, but it is a culture of people who care for each other. Deaf people encourage people to use ASL as it is...
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...Comparison of Deaf Culture and Hearing Culture in the USA | |(Using the Hofstede Cultural Comparison Assignment as a guide) | |Where Deaf Culture Would Score If Included in the Geert Hofstede™ Cultural Dimensions | | | |Nathaneil Godfrey | | | PDI Power Distance Indicator Power distance This dimension deals with the fact that all individuals in societies are not equal – it expresses the attitude of the culture towards these inequalities amongst us. Power distance is defined as the extent to which the less powerful members of institutions and organisations within a country expect and accept that power is distributed unequally. It has to do with the fact that a society’s inequality is endorsed by the followers as much as by the leaders. http://geert-hofstede.com/ Deaf culture I think Deaf culture would score at...
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...Hearing people generally believe deafness as merely an incapability to hear. But being Deaf is about more than the ability to hear or not. The Deaf Culture is a contributed institution of communities that are impacted by deafness and use sign languages as the leading method of communication. It is a set of social beliefs, behaviors, morals, values, and art. American Sign Language, or ASL, is one of the most widely used languages in the United States. ASL is not universal and is used differently around the world. General languages use voice and lip movement to communicate, signers use their hands and facial expressions, along with body language in order to convey accurate meaning. Members of the Deaf community take pride in their identity and...
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...In the case of Julie and Jin, they are informed that their fetus is carrying a genetic mutation causing pre-lingual deafness. Through the perspective of Newell in “Disability, Bioethics, and Rejected Knowledge”, he argues that “people living with disability remains a form of rejected knowledge” (273) and the politics involved in post-screening decisions are framed by the dominant hearing community (276). He would state that it is morally impermissible to prevent disability after screening. Contrary, in “Disability, Prenatal Testing, and Selective Abortion”, Steinbock argues that respecting the rights of women to respond to the results of prenatal testing is not inferring that they are not devaluing the lives of the disabled (26). She would...
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...On Deaf Culture Deaf culture is usually found in Deaf schools, and Deaf Clubs. Having Deaf culture depends on the person and how they accept being deaf. This is different for every deaf person, depending on their situation. At Deaf school is where culture begins. Here everyone is equal and they can interact with other deaf kids. This gives them a since of actually belonging somewhere. Hearing people see the Deaf schools as a dumping ground for deaf kids. When in actuality it is a place for the Deaf to identify themselves. Deaf of Deaf acquire their culture from infancy, but only about 10% are Deaf of Deaf, others get this culture from attending Deaf schools. And yet there are still others who are put in mainstream schools who aren’t exposed to Deaf culture until college or even when they start attending Deaf Clubs. Deaf communities consider themselves family and believe in taking care of each other, Deaf take care of Deaf. Deaf value Deaf of Deaf, they want to preserve deafness. While hearing people want to do away with deaf by cochlear implants and even hearing aids, are hearing people’s way of fixing their deafness. Deaf people do not need to be fixed. They are very capable of leading a normal life. They think this would destroy Deaf culture; besides cochlear may improve only environmental sounds but it does not cure deafness completely. To go with cochlear, oralism is not thought highly of either. Being forced to speak or learn to lip read is a waste of time to a majority...
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...The Silent Society: Being Deaf Deafhood and Epistemology When considering the epistemology of deafness, one must consider the history of how deafness has evolved. The history of deafness comes from the ignorance of those who could not understand how people who had a disability were different from them. It was easier to place these types of “folks” in intuitions and not deal with their needs. Understanding the deaf community comes through understanding the culture and the history that allows the deaf to have a “voice” and provide them with the necessary services that make the deaf more human. Through mental health, hearing assessments, and trauma, there is an understanding that even though they may not live in the hearing world, there are still apart of society. How they function as a community is important, as they too have a voice. Deafhood is described as “static”, not a medical condition; however, it is a process-a struggle that is endured by every child, adult, and family to explain themselves, and each other their own existence within their world (Hauser, O’Hearn, Steider, &Thew, 2010). Epistemology can be defined as the philosophy that investigates the origin, nature, methods, and limits to human knowledge. When dealing with deaf epistemology, there are many facets to which it can be understood and misunderstood. The authors discuss the visual learning process that a Deaf child goes through by being raised by either a Deaf parent or a hearing parent....
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...enjoyable movie that makes an audience stop and think about Deaf culture and Deaf history. My experience with this film has been great because it showed me that there is more to the way a deaf person interacts with the world than I thought. Watching this film put things into perspective for me. I had learned several things such as how deafness was misunderstood earlier on in history. As an example out of the film, Christian missionaries thought that those who were deaf would not be able to receive the messages of the Bible. The mentality that being deaf made a person unreachable in terms of teaching and learning information had emerged for a time. As someone who finds the history of languages very interesting, I was excited to learn where the American Sign language...
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...Abstract The deaf culture is one that I am not familiar with. No one in my immediate family or none of my close friends are deaf so I have not been exposed to it during my lifetime. I decided to take an American Sign Language course in high school to not only learn the language, but to learn about the deaf culture as well. I would like to someday be fluent in sign language so that I can cater to the deaf community while conducting business. Conducting research, I learned a lot about to deaf community. Deaf people are presumed to have a disability because they do not have the ability to use all five senses. The Deaf community is a cultural group, sharing common experience, concerns, and language Main Body The deaf community share common experiences. Many people have misconception of the deaf community. Many people assumed that deaf people are dumb because they cannot hear. It is assumed that because they can’t hear, their understanding of the world around them his somehow lessened. Many hearing people have this mind frame and tend to treat deaf people as such. High percentage of deaf people has experienced this at least once in their lifetime. I did not agree with some of the facts that I found out about this. Just because one cannot hear, should not have anything to do with his or her intelligence. Deaf people learn the same way was hearing people and can comprehend things just as well. Intelligence depends on the individuals person drive and their willingness...
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