...Content 1.Introduction 2 2. Papers 3 2.1 Selecting Paper 3 2.1.1 Shuan Paper 4 2.1.2 Mien Paper 4 2.1.3 Mao Bien Paper 4 3. Brush 5 3.1 Correct Way of Holding a Calligraphy Brush 6 3.2 Basic Chinese Calligraphy Brush Theories 6 3.3 Basic Brush techniques for Chinese Calligraphy 7 4. Ink Stick 8 4.1 Production 8 5. Ink Stones 9 5.1 Four Famous Ink Stone ...
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...2. To what did the Latin religio refer? 3. Taoism and Confucianism are nontheistic religions, that is, religions for which belief in God or gods is nonessential. While gods are not alien to either Taoism or Confucianism, belief gods is not central to either tradition. What are a couple of other religions that can be called nontheistic religions? 4. What is Paul Tillich's definition for religion, and why do Hopfe and Woodward consider its development too broad? Theories of the Origin of Religions, pp. 5-9 5. Explain E. B. Tylor's theory concerning the origin and evolution of religion. What is animism, and to what, "ultimately" and "finally," did Tylor think it evolved? 6. To what does the term "mana" refer? 7. Explain Max Müller's theory concerning the origin and evolution of religion. 8. How does Wilhelm Schmidt's theory differ most from those of Müller and Tylor (hint : the answer has something to do with which came first, monotheism or polytheism)? 9. Explain Sir James Frazer's theory concerning the origin and evolution of religion. 10. According to Ludwig Feuerbach, who created whom? 11. For Karl Marx religion consisted of the idea of heaven, so what did Marx mean when he wrote that religion, or the idea of heaven, "is the opium [a pain killer] of the [oppressed] people"? 12. Sigmund Freud argues that "the younger males" who "joined together in killing" their father experienced enough...
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...out why they have these “religions” and why they believe in so many different things. Finding this out may be the key to figuring out the core of these people. As I traveled over the many land masses of this planet my first stop was the dry Middle East where the dominant religion was Islam. These people call themselves Muslim. They do not eat the meat that comes from the pig because they considered it dirty. They pray 5 times a day facing the east towards Mecca. I spoke with some of these people and they said they found peace when they prayed 5 times a day. Their faith was something that got them through the tough and happy times of life. My next stop was in Israel where many people there practiced Judaism. They believe like the Muslims that there is only God and pray to him directly. Judaism focuses on the relationships between the Creator, mankind, and the land of Israel. They also have dietary religion views on food like meat that has to be Kosher. They also believe that their faith helped keep them grounded and reminded them to always be grateful for God blessings. My next stop was to Asia where there are many types of religions practiced there in the West they practice Christianity, but in the east they practice East Asian religions, also called Taoic religions, which are Confucianism, Shinto, and Taoism. (Placeholder1) These three religions are based on teachings they are locally...
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...Wesley Kivett World Religions December 11, 2011, Darin Metz Seeking the Highest Good Breaking down the religions of this world has been a task of mankind for centuries. Theologians and Philosophers have studied the very core of many world religions trying to find the similarities between the religions. Debates and many of hours have been put into this research trying to find out who is right and who is wrong. When we look at three of the leading religions of the world, Taoism, Confucianism, and Christianity there are similarities and differences between them, but the meaning in which they are taught are very different. Since the beginning of time mankind has always been seeking for a greater understanding of life and what our purpose is here on earth. Many have written books on how to find the meaning of life and how to focus on your purpose, or could we say, seeking a higher good. As we look at these three religions it is difficult to even begin to see how three religions that are so far apart can find common ground. Taking each one of them individually and trying to pinpoint their relationships can be very challenging. Lao-Tsu (570-490 B.C.) wrote the following on the highest good in his Tao Te Ching: "The highest good is like water. Water gives life to the ten thousand things and does not strive. It flows in places men reject and so is like the Tao. In dwelling, be close to the land. In meditation, go deep in the heart. In dealing with others, be gentle...
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...COGNITIVE ORGANIZATION AND IDENTITY MAINTENANCE IN MULTICULTURAL TEAMS A Discourse Analysis of Decision-Making Meetings Jolanta Aritz Robyn C. Walker University of Southern California Measuring culture is a central issue in international management research and has been traditionally accomplished using indices of cultural values. Although a number of researchers have attempted to identify measures to account for the core elements of culture, there is no consensus on those measures. This article uses an alternative method—discourse analysis—to observe what actually occurs in terms of communication practices in intercultural decision-making meetings, specifically those involving U.S.-born native English speakers and participants from East Asian countries. Previous discourse studies in this area suggest that differences in communication practices may be attributed to power differentials or language competence. Our findings suggest that the conversation style differences we observed might be attributed to intergroup identity issues instead. Keywords: intercultural communication; intercultural communication; group communication; discourse analysis; intercultural management; group decision making; communication accommodation theory In an increasingly global economy, multicultural work teams are becoming more commonplace, and fostering teamwork in multicultural teams is a growing challenge. The growing body of intercultural research suggests important Jolanta Aritz is an Associate...
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...Asian Economic Miracle: The Wisely Chosen Economic Policies and The Economic Trend of 20th Century Van Nguyen Keystone College Abstract: Asian economic miracle refers to three groups of East Asian countries making miracle in transforming their economies from the third world to the first world ranking. There are three generations of Asian miracle. Starting with Japan, the first generation of what called Asian miracle, following with the second generation including South Korea, Hong Kong, Singapore, and Taiwan, and final generation consists of some Southeast Asian countries such as Thailand, Malaysia. This paper is going to talk about the second generation of Asian economic miracle. By showing their economic achievement, illustrating their economic policies, and analyzing how the economic trend of 20th century reflected on those policies, this paper will argue that Asian miracle was the result of the wise choices of how to manage an economy. Furthermore, developing countries should learn the lessons of how to choose the right economic policies to make economic miracle. Asian Economic Miracle: The Wisely Chosen Economic Policies and The Economic Trend of 20th Century Introduction According to the East Asian Miracle (EAM, World Bank, 1993), “East Asia has a remarkable record of high and sustained economic growth. From 1965 to 1990 the twenty-three economies of East Asia grew faster...
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...RETHINKING THE EAST ASIAN MIRACLE JOSEPH E. STIGLITZ AND SHAHID YUSUF Editors RETHINKING THE EAST ASIA MIRACLE JOSEPH E. STIGLITZ AND SHAHID YUSUF Editors A copublication of the World Bank and Oxford University Press i Oxford University Press Oxford • New York • Athens • Auckland • Bangkok • Bogotá • Buenos Aires • Calcutta • Cape Town • Chennai • Dar es Salaam • Delhi • Florence • Hong Kong • Istanbul • Karachi • Kuala Lumpur • Madrid • Melbourne • Mexico City • Mumbai • Nairobi • Paris • São Paulo • Singapore • Taipei • Tokyo • Toronto • Warsaw and associated companies in Berlin • Ibadan © 2001 The International Bank for Reconstruction and Development / The World Bank 1818 H Street, N.W., Washington, D.C. 20433, USA Published by Oxford University Press, Inc. 198 Madison Avenue, New York, N.Y. 10016 Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Cover design and interior design by Naylor Design, Washington, D.C. Manufactured in the United States of America First printing June 2001 1 2 3 4 04 03 02 01 The findings, interpretations, and conclusions expressed in this study are entirely those of the authors and should not be attributed in any manner to the World Bank, to its affiliated organizations...
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...Religions: East and West REL-223-CL05 3 April 2016 Book Report One: Confucius Lives Next Door This is a very interesting book. I thought it was kind of dry at times, but overall it was a good book to read. I, myself, have been to almost all of Asia so I was able to relate to parts of the book. I think that the crime rate is directly related to education. I found some information that suggests the while we strive to educated the individual in the west, they tend to educated the society in the east. A lot of crime, in my opinion, is based on how an individual is effected by their community or society. If you educate the society on all matters, not just crime, it makes for better living and people are more inclined to do the next right thing. The crime rates are definitely lower in Japan compared to the United States (Table 1). Table 1 Here’s a comparison of the frequency of major crimes in the United States and Japan in 1996. This table shows the number of crimes per 100,000 people: | United States | Japan | | Murder | 7.53 | 0.97 | | Robbery | 255.8 | 1.75 | | Rape | 37 | 1.5 | | Arson | 46 | 1 | | Aggravated Assault | 440 | 5.4 | | Burglary | 1,099 | 187 | | Source: Reid, T. R. Confucius Lives next Door: What Living in the East Teaches Us about Living in the West. New York: Random House, 1999. Print. The Asian Miracle is broken down into two types: Economic and Social. The book talks about the social miracle. “The answer I got was that the Asians achieved...
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...Name: Dang Tran Bich Ngoc Student ID: BB110407 Assignment 1: Case Studies: Case studies in east and Southeast Asia in comparative perspective to show the similarities and differences of the development experiences in the region. I. Introduction: This paper reviews the pattern and trends of the development in East and Southeast Asia to recognize the similarities and differences in the region. It offers an extensive view of the Southeast Asian economic miracles in comparative East Asian perspective by comparing and contrasting the Southeast Asian experiences with those of the other high performing East Asian economies, as the World Bank (1993) chose to describe them. The following discussion will focus on the development experiences of Southeast Asia that have been considered high-growth economies, as well as East Asia countries. The Southeast Asia economies have been rather successful in applying public policies to realize their chosen developmental objectives, from the viewpoint of better advancing the course of human development, will be identified. II. East and Southeast Asia (ESA) economies • Human Development (HD): As well as being substantially different in the starting level of human development achieved, and although all have made substantial progress over the two decades, these economies show marked differences in the pace of this progress. Being already high-achieving, Japan recorded a modest rate growth of 0.26%, Singapore 0.61% and South...
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...Human resource is an important factor in the development of every nations. A good example of this is the East Asian Miracle, which states that physical and human capital played a pivotal role in the remarkably high and sustainable economic growth of eight high-performing East Asian countries (World Bank, The East Asian Miracle: Economic Growth and Public Policy). Imagining more than half of the people being trafficked could be potential workforce, their labour, knowledge and experience could have been a contribution to a greater good, but instead they are being used as cheap labour, exploited beyond their capabilites. Besides bearing the loss of its own labour force, the host country will continue to suffer when the victims of human trafficking return. Due to physical and psychological damage, many of them would be unable to work and may rely on social support, those who could not overcome the fear is likely to be come a burden for the family and the...
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...E C O N O M I C I S S U E S 1 Growth in East Asia What We Can and What We Cannot Infer Michael Sarel I N T E R N A T I O N A L M O N E T A R Y F U N D E C O N O M I C I S S U E S 1 Growth in East Asia What We Can and What We Cannot Infer Michael Sarel I N T E R N AT I O N A L M O N E TA RY F U N D WASHINGTON, D.C. ©1996 International Monetary Fund ISBN: 1-55775-607-4 Published September 1996 Reprinted November 1996 To order IMF publications, please contact: International Monetary Fund, Publication Services 700 19th Street, N.W., Washington, D.C. 20431, U.S.A. Tel.: (202) 623-7430 Telefax: (202) 623-7201 Internet: publications@imf.org Preface The Economic Issues series was inaugurated in September 1996. Its aim is to make accessible to a broad readership of nonspecialists some of the economic research being produced in the International Monetary Fund on topical issues. The raw material of the series is drawn mainly from IMF Working Papers, technical papers produced by Fund staff members and visiting scholars, as well as from policy-related research papers. This material is refined for the general readership by editing and partial redrafting. The following paper draws on material originally contained in IMF Working Paper 95/98, “Growth in East Asia: What We Can and What We Cannot Infer From It,” by Michael Sarel, an Economist in the Fund’s Southeast Asia and Pacific Department. It has been prepared by David D. Driscoll of...
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...International Conference on Technology and Business Management March 28-30, 2011 India’s Demographic Dividend - Issues and Challenges Arun Ingle P B Suryawanshi inglearun@gmail.com pbsurya@gmail.com Pad. Dr. Vitthalrao Vikhe Patil Foundation’s Institute of Business Management and Rural Development, Ahmednagar 1. Introduction India is transforming demographically, in which the population of a nation slows down and life expectancy increases, participation of women in labor force and rate of saving increases. India has its own issues like illiteracy, income disparity, gap between haves and have-nots; etc. This study explores demographic dividend in case of India by studying issues and challenges, the policies to be implemented and lessons to be learned from countries like Japan, Ireland and Thailand. By 2025, India will have over 65% population under working class. This is a unique window of opportunity for deploying resources. This study explores the benefits to be realized and the policies to be implemented; now India is well poised for becoming a super economic power. As all developed nations will have older population by 2026, as their population is aging. It means if India can take the advantage of this situation, by proper deployment of resources, by converting the human potential in to engine of economic growth. This period of demographic dividend is an opportunity for overall growth; it’s not the guarantee for improving the standard of living. This window of opportunity...
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...In order to trace the events that led to the eventual collapse of the Asian economies, one must venture across the ocean to the United States. The issue of liberalisation first gained attention in the US during the Regan Administration. However, it was during the Clinton era that liberalization became a top priority. Whereas previous governments had pushed for the liberalisation of Japan, one of Clintons main foreign policy objectives was the liberalisation of the Asian economies. This process was pushed forth in Asia with such vehemence because the region held a lot of investment opportunities for American Banks, Brokerages, and other financial sector businesses. Unfortunately, Asia�s economies were not structurally ready to deal with the influx of capital that was headed their way. They had weak banking and legal systems that were unable, or unwilling, to regulate the flow of foreign capital in the country. The Americans eventually persuaded Koreato relax its capital flow regulations by giving it the option of joining the Organisation for Economic Co-operation and Development. Even then, Korea was concerned that its financial institutions may not be able to deal with an influx of foreign capital. One fatal mistake that Korea, as well as other Southeast Asian countries made, was that they opened their capital markets in the wrong way. They did not allow long term investments in Korean companies, but rather, only short-term investments that could be removed easily. One example...
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...and are, as Robert Cox posits, critical of the circumstances from which certain politico-economic configurations emerge[1]. A contemporary theory that has surfaced in the last few decades is the developmental state theory which sought to explain the precipitous economic progress of East Asian states after the Second World War. Although the initial outcome of adopting developmental strategies among East Asian states have shown the theory’s potency as a basis for economic development policies, subsequent events especially the results of Southeast Asian attempts to pattern itself after developmental strategies have put into question the developmental state’s efficacy as a long-term arrangement. Specifically, the Philippines’ status as an “anti-developmental” state[2] serves as a channel for criticism of the developmental state theory through other IPE theories not only in terms of strategies and policies, but also in the deeper level of societal conflict and political structures. The origins of the Developmental State and its basic premises The literature on developmental state theory attributes its conception to Chalmers Johnson who argued in his book MITI and the Japanese Miracle, that “Japan’s road to capitalism differed from that of the West, with the central role played by...
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...An Overview of The Asian Financial Crisis Prepared for Mahrufa Bashar Assistant Professor Course Instructor: International Finance Prepared by S.M. Ishtiuaque (ZR 30) Md. Sakib Khaled (ZR 55) Md. Mahmudur Rahman (ZR 82) Mazharul Islam Bin Towhid (ZR 89) Debojit Saha (ZR 110) BBA 18th batch Institute of Business Administration, University of Dhaka October 02, 2013 Contents 1. Introduction 2 2. Background of the Asian Financial Crisis 2 3. Development of the Crisis 3 4. Reasons Behind the Crisis 4 5. Solutions to Problem 5 6. Conclusion 6 ------------------------------------------------- 1. Introduction In 1993 the Worldbank, celebrating the outstanding performance of eight Asian economies, coined the term ‘The Asian Miracle’. Less than five years later, four of these economies (Indonesia, Malaysia, Korea, and Thailand) and the Philippines found themselves in one of the sharpest economic crises of the last decades. The resulting economic recession shocked the world with its staggering economic and social costs. Over a million people in Thailand and approximately 21 million in Indonesia found themselves impoverished in just a few weeks, as personal savings and assets were devalued to a fraction of their pre-crisis worth. As firms went bankrupt and layoffs ensued, millions lost their jobs. Soaring inflation raised the cost of basic necessities. Strapped fiscal budgets imposed a financial squeeze on social programs, and the absence of adequate...
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