...different approach. There will always be organizations more concern about the financial interest of the shareholders than the consumer; however, there is now a growing interest among US companies to corporate social responsibility as a way to benefit both the community and the organization. This paper will briefly compare and contrast the various theories of economic Justice of Fairness, Distributive Justice, Utilitarianism, Capitalism and Morality, and Socialism; and reveal the one theory I believe to be the most practical; and the best theory of economic justice as it applies to the “fairness in hiring and promotions, and employees’ rights and duties.” Justice of Fairness includes components of the Principle of Liberty that every one deserve the right to basic liberties; and the Principle of Equality falls in line with the distributive justice for social and economic liberties to be arranged so that they are the greatest benefit of the least advantaged and fair equality of opportunity. Rawls’ point of view on the Justice as Fairness is to be fair and impartial in making decisions about fundamental principles of justice. In order to adopt this point of view is to insure impartiality of judgment, remove any knowledge of personal general...
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...Analysis of Social Justice in the United States and India Jessica M. Alstad Argosy University Author Note All correspondence pertaining to this work should be directed to: Jessica Alstad, 4305 Grayson Drive, Indianapolis, IN 46228 Abstract Social justice has multiple definitions depending on the country a person resides in. The definition of social justice in the United States differs from that definition in India. Some of these differences can be attributed to historical values that have influenced social policies. However, there are some similarities when looking at the basic ideologies involved. When analyzing social justice, it is important to look at the entire picture that is presented. Keywords: social justice, United States, India, social policy, ideology Comparison and Analysis of Social Justice in the United States and India Many different qualities make up the definition of social justice, both in the United States and India. These definitions are influenced by historical values and ideologies that have influenced social policy. While the definitions of social justice in both locations are different, there are some areas that are similar. The basic ideologies highlight those similarities. The economic structure of a country, as well as any discrimination issues, should also be considered when analyzing social justice. When analyzing social justice, it is important to look at the entire picture that is presented. Social Justice in the United States ...
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...Course Date Justice and Economic Distribution Justice can be defined as living and acting within the law. This means that every individual should act in a right manner and that do not abuse other people’s rights. When one fails to follow regulations within a country or a community, then the rule of law can take its course. However, for justice to prevail, even the law breakers should be judged fairly without discrimination, prejudice or judging out of hunger. On the other hand, justice should not only be seen in terms of punishing the law breakers, but it also means treating people in an equal and fair way. For instance, in a family set up parents should treat their children in an equal manner. According to the family justice, parents should only punish their children in a way that correct the mistake but reward children when they do a positive thing. The laws or regulations that ensure every person practices justice have their roots may be in societal norms, religious ethics, and the constitution of a state. The primary goal of every rule of law is to ensure that all every member of a state or a society a gets just treatment. According to Maiese, M (210) what people see as injustice is capable of resulting into unrest, dissatisfaction, or even revolution. He goes on to claim that there are various types of justices, coming as a result of various ways through which guiding principles of justice are expressed by various levels. The term distributism is an economic theory that...
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...In 1976, a scholar on crime and justice by the name of Guenther offered a compelling assessment of the state of the criminal justice system. The argument he presented is one in which the criminal justice system came to reflect a system that was inherently “unfair, harsh, and biased”. From the perspective of Guenther, this system could no longer be considered a Criminal Justice System and instead should be viewed as a Criminal Processing System. Upon further analysis, it can be found that The criminal justice system is unfair, harsh, and biased because of the relationship between social, economic, and political isolation, the politicalization of crime, and perceptions and stereotypes. The criminal justice system must be accountable, transparent,...
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...Importance of Shab-e-Mairaaj The Night of Ascension 27th Rajjab A brief description of the Mairaj Just one year before his exodus from Mecca to Madina, on the 27th night of Rajab, Prophet MuhammadPBUH had a unique experience in the history of all religions. The ProphetPBUH, accompanied by Angel Gabriel was taken for Night Journey-(ISRA) from Mecca to Aqsa Mosque in Jerusalem. There he led a congregation of the souls of all the earlier ProphetsPBUT. Then accompanied by Angel Gabriel he had the Ascension-(MAIRAJ) to Heavens. In the heavens he met again with the ProphetsPBUT individually. Then he was taken to see the Paradise and the Hell. He was shown what the fate of the humans would be after the Day of Judgment. How the Believers and the Righteous would be rewarded in the Paradise and also how the non-believers and the wicked would be chastised in the Hell. After seeing several important divine Signs (Ayaat) he was led by Gabriel to the Sid’rah (The Berry Tree). Gabriel stopped there. The ProphetPBUH proceeded from there to the Divine Proximity. The ProphetPBUH had the Vision of Allah, Lord of the Universe. Five obligatory prayers were ordained by the way of Thanksgiving. The ProphetPBUH was brought back to the earth and to his own place before the Dawn prayers in the same night. Importance of Shab-e-Mairaj The most important things we believe about the Mairaj are noted below: 1) The night journey (ISRA) and the Ascension (MAIRAJ) both did not take place spiritually” nor...
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...------------------------------------------------- Compensatory Discrimination in Light of Theories Of Justice INTRODUCTION In a civilized social system, law plays not only the role of guarantor of justice equality and liberty, but also as a tool for attaining the ends of justice. In this respect the modern democratic state has to adopt objective standards to protect the human rights of its citizens. Equality is one among those cardinal human rights by which the State is mandated to treat the equals equally and unequal unequally when it distributes its own benefits to the people. But who are equals and who are unequal is a thorny issue, for the limited resources are much valuable and required by the various group of people and they have to be distributed justly and fairly. In the Indian constitutional scheme, it had been envisaged by the framers that there should be equality of opportunity is for all citizens in public employments and such equality of opportunity a fundamental right of the citizens’.At the same time, the need for some beneficial treatment to the weaker sections of the society was also enshrined with that right. What is the basis of distribution of societal resources to certain sections? The thrust of this Chapter goes with the following enquiry. Is there any jurisprudential foundation for protective discrimination? If so what is it? This aspect is assessed from the angle of different theories of justice viz., social justice, distributive justice, equality and equal opportunity and social engineering...
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...almighty God for giving me all the blessings for my life, all for His kind presence in all my activities. I would like to thank Rev. Dr. Johnson Neelanirappel for his valuable guidance and for generously sharing his time, knowledge, love and energy to guide me in the right path for the completion of this thesis. I would also like to acknowledge and express my gratitude to the following people for their glorious support and contributions to my journey and the completion of this thesis. I pay homage to the librarian of Santhom library Rev. Dr. Sebastian Chalackal and all other librarians for helping me in the collection of data for the completion of this work. Fro generously sharing their wisdom, love and time I pay gratitude to my entire batch mates of Dazzlers. Conveying my sincere thanks to all the members of Sevana social group I wind up. general introduction Human is a rational and social being. Society is an unavoidable factor for human being. There are a lot of things to keep as a social being to human. To maintain a good relationship with others, there are certain written and unwritten rules. The person who keeps this rules called ‘just man’. There are different faces to the concept ‘justice’. A brief study about the concept ‘justice’ is an important today. Many philosophers have tried to explain the concept ‘justice’ and its features. We can find a lot of features in personal justice. The meaning of justice may change according...
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...Principles of Islamic economic system: a) Sole purpose is to obey and please Allah b) The wealth and asset in all their forms given under trust by Allah c) Moral values and guiding factors for all economic activities d) Maximum equitable utilization of human and material resources given by Allah e) Human dignity and respect of labor f) Maximum freedom for economic activity within a just framework g) Equitable distribution of wealth and income and disciplined private ownership h) Simplicity economy and austerity in expenditure i) Adal and Ihsan (justice and kindness) j) Strict prohibition of Riba, interest and usury in all forms. Some of the principles of the Islamic economic system, as laid down by the Qur’an and the Sunnah, are discussed as follows: 1. Allah determines Right and Wrong: We have already discussed in the first chapter that Islamic economic system makes distinction between what is permitted being lawful (Halal) and what is forbidden being unlawful (Haram). To determine what is permitted or lawful (Halal) and what is forbidden or unlawful (haram) is the soul prerogative of God. None but God is empowered to pronounce what is right and what is wrong. Allah has made demarcation between lawful and unlawful in the economic sphere and has allowed man to enjoy those food items and other articles of use which are lawful and avoid those things which are unlawful. The Qur’an says: “O ye who believe ! Forbid not the good things which Allah hath made lawful for...
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...| John Rawls | Justice and Equality | | [Type the author name] | 5/25/2012 | Ethics and the Legal Environment LS 312 Kaplan University | John Rawls was born in 1921 in Baltimore, Maryland. His father was a well known attorney, and his mother was a chapter president of the League of Women Voters. His parents, through occupation and affiliation were questioners of society as and its’ injustices. This I would think was a contributing factor in John Rawls philosophy of justice as fairness. His time in World War II challenged his faith as he learned of the holocaust and senseless killings upon innocent people in combat. Then the Vietnam War caused Rawls, like many other Americans, to begin to challenge the political system and how conscientious resistance from citizens could affect policies. (Wenar, 2008) Rawls attended Princeton University John Rawls is claimed to be the most important political philosopher of this century. His articles of the 60s and his first book, Theory of Justice written in 1971, was about collective coercive power and its’ use in demanding justice and fairness in a societies as addressed in his dissertation in 1951, “Outline of a Decision Procedure for Ethics”. (Richardson, 2005) Rawls also studied at Oxford University. His first appointments were at Cornell University and MIT and joined the Harvard University faculty in 1962 where he remained for his career of thirty years. (Wenar, 2008)John Rawls had a philosophy of social...
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...has defined and declared the common goal for its citizens as “to secure to all the citizens of India, justice – Social, Economic and Political”. The eternal value of the constitutionalism is the rule of law which has three facets i.e. rule by law, role under law and rule according to law. Under our constitution, it is the primary responsibility of the state to maintain law and order so that the citizens can enjoy peace and security. The preamble speaks of justice, social economic and political and of equality of status and opportunity. It points out that protecting the interest of the poorer section of the society is the constitutional goal. So this very idea of protecting poor people cannot be promoted without the effective, efficient functions of the legal aid programmes and legal literacy programme. The study relates to the Legal Aid provisions in Constitution and in the code of civil and criminal procedures. 3.1.1 Legal Aid Relevant Constitutional Provisions : Preambular Aspirations and Legal Aid The preamble79 to the Constitution summarises the aims and objectives of the Constitution. It is a legitimate aid in the interpretation of the constitution. It put 79 The Preamble of the Constitution of India declares, WE, THE PEOPLE OF INDIA, having solemnly resolved to constitute India into a SOVEREIGN, SOCIALIST, SECULAR DEMOCRATIC, REPUBLIC and to secure to all its citizens: 1JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship;...
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...utilitarianism. Act utilitarianism, utilitarianism in its most basic version, states that we must calculate what the consequences are of a particular act in a particular situation, and what it will be for all those affected. And, if its consequences bring more total good than those of any alternative course of action, then this action is the right one and the one we should inform. Rule utilitarianism maintains that the utilitarian standard should be applied not to individual actions but to moral codes as a whole. The rule utilitarian asks what moral code, or set of morals, a society should adopt to maximize happiness. The principles that make up that code would then be the basis for distinguishing right actions from wrong actions. Same as any other theory, these theories can be thought to contain flaws- i.e. not being able to predict the future and this uncertainty can lead to unexpected results making the utilitarian look unethical as time passes because his choice did not benefit the most people as he predicted. What do economists mean by the “declining marginal utility of money?” In economics, marginal utility can be defined as a change in total satisfaction derived from the purchase of one additional or incremental unit of a specific good or service, all else being equal. The concept of...
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...Justice as Fairness Harvard philosopher John Rawls (1921-2002) developed a conception of justice as fairness in his now classic work A Theory of Justice. Using elements of both Kantian and utilitarian philosophy, he has described a method for the moral evaluation of social and political institutions. Thesis: While John Rawls theory of Justice as Fairness argues that all social values are to be distributed equally unless an unequal distribution of these values is to everyone’s advantage, his argument is flawed by his reliance on the veil of ignorance and his two principles of justice that are difficult to apply in society. Imagine that you have set for yourself the task of developing a totally new social contract for today's society. How could you do so fairly? Although you could never actually eliminate all of your personal biases and prejudices, could you take steps at least to minimize them? In his book, A Theory of Justice, Rawls attempts to argue a position to do this very thing. He asks us to imagine a fantastic scene: a group of people are gathered to plan their own future society, hammering out the details of what will basically become a Social Contract. Rawls calls this the “Original Position.” In the Original Position, the future citizens do not yet know what part they will play in their upcoming society. They must design their society behind what Rawls calls the Veil of Ignorance. Rawls says in his book titled the A Theory of Justice, “No one knows...
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...A Social System of Justice for New Zealand (01.07.2011) BY: Pieter du Plooy (10219477) To: Professor Christoph Schumacher Paper: 115745.1101 All societies need a social justice system, societies establish order by using economic systems to produce and allocate resources to all its members in society. Depending on the desire of such society an economic society can promote individual freedom, individual accumulation of wealth or promote fairness through distributive justice. The aim of this essay is to find a model that not only creates financial freedom for the entire New Zealand population, but also promote fairness and equality through a social justice system. The New Zealand economic system is predominately a free market system. Free market systems inherently promote competition and drives efficiency. Free market systems work very well under a microeconomic model with small businesses owned by one or view individuals that drive efficiency with a high level of competition (Layton, 2009). Unfortunately it does not always promote fairness especially when companies become larger and the competition is reduced to only a few in the market (competing against each other). New Zealand markets are mainly driven by producing commodity-base products which are in high demand in the rest of the world (Treasury, 2010). This in turn creates a demand for labour, with workers offering their time and energy paid in wages. This wage system makes the worker dependent on his employer...
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...Mill’s utilitarian theory of justice Utilitarians tend to be among those who see no major divide between justice and morality. Utilitarians see justice as part of morality and don’t see justice to have a higher priority than any other moral concern. In particular, utilitarians think that we should promote goodness (things of value), and many think that goodness can be found in a single good; such as happiness, flourishing, well-being, or desire satisfaction. Utilitarian ideas of justice connect morality to the law, economic distribution, and politics. What economic or political principles will utilitarians say we should accept? That is not an easy question to answer and is still up in the air. We have to discover the best economic and political systems for ourselves by seeing the effects they produce (90). Utilitarians often advocate for social welfare because everyone’s well-being is of moral interest and social welfare seems like a good way to make sure everyone flourishes to a minimal extent. On the other hand utilitarians often advocate free trade because (a) free trade can help reward people for hard work and encourage people to be productive, (b) the free market allows for a great deal of freedom, (c) freedom has a tendency to lead to more prosperity, and (d) taking away freedom has a tendency to cause suffering. One conception of utilitarian justice can be found in the work Utilitarianism by John Stuart Mill (91). Mill said that justice was a subset of morality—“injustice...
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...“Economic Globalization” Economic globalization is an irreversible reality. To attempt to stall it or to roll it back would be as futile as trying to roll back the industrial revolution or information technology inventions. In terms of the historic evolution of the socio-economic system and its broader social civilization, it is an inevitable phase in the ever-advancing civilization on earth. In its current form, however, it is unsustainable. It is evidently defective, it has no built-in corrective mechanisms, and it needs to be saved from itself. The phenomenon has been in the making for centuries. More specifically, technological inventions in the field of communication, transportation and information management have accelerated its pace, propelling it into a tremendous force with incredible capacity to speed up development, or if left ungoverned, giving it a ferocious destructive capacity. Positive Outcomes: 1. Acceleration of development process or welfare improvement: What the industrialized countries took 150 years to bring about, the East Asian countries achieved in just over 25 years. 2. Technological advancements have made it possible to further shorten this considerably. 3. Knowledge dissemination has created awareness, consciousness, and hence empowerment unparalleled in the past. The very rising grass roots opposition to the negative by products of globalization is an evidence of the positive force that economic globalization has created. 4. The capacity to...
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