...According to Phelps (1987), Distributive justice concerns the nature of a socially just distribution of goods in a society. A society where related inequalities in outcome do not surface would be considered a society guided by the principles of distributive justice. The concept includes the available quantities of goods, the process by which goods are to be distributed, and the resulting distribution of the goods to the members of the society. Distributive justice concentrates on outcomes. (Phelps, 1987) Distribution in economics refers to the way total output, income, or wealth is distributed among individuals or among the factors of production. Factors included in this are labor, land, and capital (Atkins, Bourguignin, ed., 2000). In general theory and the national income and product accounts, each unit of output corresponds to a unit of income. One use of national accounts is for classifying factor incomes and measuring their individual shares, as in National Income (Atkins, Bourguignin, ed., 2000). But, where focus is on income of persons or households, adjustments to the national accounts or other data sources are frequently used. Here, interest is often on the fraction of income on the factors that might affect them such as, globalization, tax policy, technology, etc.. (Atkins, Bourguignin, ed., 2000) Governments continuously make and change laws affecting the distribution of economic benefits and goods in their societies. Almost all changes, from the standard tax...
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...Importance of Shab-e-Mairaaj The Night of Ascension 27th Rajjab A brief description of the Mairaj Just one year before his exodus from Mecca to Madina, on the 27th night of Rajab, Prophet MuhammadPBUH had a unique experience in the history of all religions. The ProphetPBUH, accompanied by Angel Gabriel was taken for Night Journey-(ISRA) from Mecca to Aqsa Mosque in Jerusalem. There he led a congregation of the souls of all the earlier ProphetsPBUT. Then accompanied by Angel Gabriel he had the Ascension-(MAIRAJ) to Heavens. In the heavens he met again with the ProphetsPBUT individually. Then he was taken to see the Paradise and the Hell. He was shown what the fate of the humans would be after the Day of Judgment. How the Believers and the Righteous would be rewarded in the Paradise and also how the non-believers and the wicked would be chastised in the Hell. After seeing several important divine Signs (Ayaat) he was led by Gabriel to the Sid’rah (The Berry Tree). Gabriel stopped there. The ProphetPBUH proceeded from there to the Divine Proximity. The ProphetPBUH had the Vision of Allah, Lord of the Universe. Five obligatory prayers were ordained by the way of Thanksgiving. The ProphetPBUH was brought back to the earth and to his own place before the Dawn prayers in the same night. Importance of Shab-e-Mairaj The most important things we believe about the Mairaj are noted below: 1) The night journey (ISRA) and the Ascension (MAIRAJ) both did not take place spiritually” nor...
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...1. Shaw and Barry distinguish two different forms of utilitarianism. What are these two forms? Briefly describe each and use examples. The two forms of utilitarianism that Shaw and Barry refer to are act utilitarianism and rule utilitarianism. The act utilitarianism states that we must ask ourselves what the consequences of a particular act in a particular situation will be for all those affected. If its consequences bring more net good than those of any alternative course of action, then this action is the right one and the one we should perform. Shaw and Barry talked about the theory of a woman on her death bed. She had $25,000 in cash under her bed and her dying wish was to give that to her nephew. Her nephew was a known drunk and would have squandered the money away. Another use for that money would be to give it to an orphanage where the money would have benefited the children for many years. If you use the act method, giving the money to the orphanage would have been the best thing to do because the most people would have benefited. But if you did this, would it be morally correct? This was not the dying woman’s wish. Rule utilitarianism maintains that the utilitarian standard should be applied not to individual actions but to moral codes as a whole. With the moral code, you would have to determine right from wrong. If you look at the sample given above about the dying woman’s wish to give her nephew the money, and you used the rule method, you would see that...
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...Principles of Islamic economic system: a) Sole purpose is to obey and please Allah b) The wealth and asset in all their forms given under trust by Allah c) Moral values and guiding factors for all economic activities d) Maximum equitable utilization of human and material resources given by Allah e) Human dignity and respect of labor f) Maximum freedom for economic activity within a just framework g) Equitable distribution of wealth and income and disciplined private ownership h) Simplicity economy and austerity in expenditure i) Adal and Ihsan (justice and kindness) j) Strict prohibition of Riba, interest and usury in all forms. Some of the principles of the Islamic economic system, as laid down by the Qur’an and the Sunnah, are discussed as follows: 1. Allah determines Right and Wrong: We have already discussed in the first chapter that Islamic economic system makes distinction between what is permitted being lawful (Halal) and what is forbidden being unlawful (Haram). To determine what is permitted or lawful (Halal) and what is forbidden or unlawful (haram) is the soul prerogative of God. None but God is empowered to pronounce what is right and what is wrong. Allah has made demarcation between lawful and unlawful in the economic sphere and has allowed man to enjoy those food items and other articles of use which are lawful and avoid those things which are unlawful. The Qur’an says: “O ye who believe ! Forbid not the good things which Allah hath made lawful for...
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...different approach. There will always be organizations more concern about the financial interest of the shareholders than the consumer; however, there is now a growing interest among US companies to corporate social responsibility as a way to benefit both the community and the organization. This paper will briefly compare and contrast the various theories of economic Justice of Fairness, Distributive Justice, Utilitarianism, Capitalism and Morality, and Socialism; and reveal the one theory I believe to be the most practical; and the best theory of economic justice as it applies to the “fairness in hiring and promotions, and employees’ rights and duties.” Justice of Fairness includes components of the Principle of Liberty that every one deserve the right to basic liberties; and the Principle of Equality falls in line with the distributive justice for social and economic liberties to be arranged so that they are the greatest benefit of the least advantaged and fair equality of opportunity. Rawls’ point of view on the Justice as Fairness is to be fair and impartial in making decisions about fundamental principles of justice. In order to adopt this point of view is to insure impartiality of judgment, remove any knowledge of personal general...
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...Week 1 – The Concepts of Market Justice and Social Justice James R. Freehahn HSM 315 The American Healthcare System Instructor Dr. Cheryl Chance, PhD. February 27, 2015 The Concepts of Market Justice and Social Justice Introduction In this paper, I will describe the concepts of market justice and social justice, explain how the two principles complement each other and in what way they conflict in delivery of health care in the United States. Secondly, I will discuss how health care is rationed in the market justice and social justice systems. Finally, I will discuss the types of health insurance that is based on market justice and social justice principles. The Concepts of Market Justice and Social Justice The concept of market justice can be described as a distributional principle according to which health care is most equitably distributed through the market forces of supply and demand, rather than government interventions. The concept of social justice can be best described as a distribution principle, according to which health care is most equitably distributed by a government-run national health care program and is minimally affected by market forces. How Market Justice and Social Justice Ration Health Care Market justice and social justice distribution principles both compliment and conflict in the U.S. system of health care delivery. Market justice ascribes the fair distribution of health care to the market forces in a free economy including medical services...
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...Justice is one of the basic concepts of moral consciousness and the most important category of theoretical ethics. Justice at the same time defines the relationship between the people concerning their mutual responsibilities and about the distribution of co-produced material and spiritual wealth. Depending on the understanding of what needs to be justice, relying same duties (equal treatment to certain rules of conduct) for all persons (for example, the rule of equal recompense) and equal distribution or different responsibilities to different parties (e.g., a differentiated level of responsibility in the performance of different works) and differentiated distribution. Due to the fact that the issues of distribution of wealth, and the nature...
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...------------------------------------------------- Compensatory Discrimination in Light of Theories Of Justice INTRODUCTION In a civilized social system, law plays not only the role of guarantor of justice equality and liberty, but also as a tool for attaining the ends of justice. In this respect the modern democratic state has to adopt objective standards to protect the human rights of its citizens. Equality is one among those cardinal human rights by which the State is mandated to treat the equals equally and unequal unequally when it distributes its own benefits to the people. But who are equals and who are unequal is a thorny issue, for the limited resources are much valuable and required by the various group of people and they have to be distributed justly and fairly. In the Indian constitutional scheme, it had been envisaged by the framers that there should be equality of opportunity is for all citizens in public employments and such equality of opportunity a fundamental right of the citizens’.At the same time, the need for some beneficial treatment to the weaker sections of the society was also enshrined with that right. What is the basis of distribution of societal resources to certain sections? The thrust of this Chapter goes with the following enquiry. Is there any jurisprudential foundation for protective discrimination? If so what is it? This aspect is assessed from the angle of different theories of justice viz., social justice, distributive justice, equality and equal opportunity and social engineering...
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...Justice as Fairness Harvard philosopher John Rawls (1921-2002) developed a conception of justice as fairness in his now classic work A Theory of Justice. Using elements of both Kantian and utilitarian philosophy, he has described a method for the moral evaluation of social and political institutions. Thesis: While John Rawls theory of Justice as Fairness argues that all social values are to be distributed equally unless an unequal distribution of these values is to everyone’s advantage, his argument is flawed by his reliance on the veil of ignorance and his two principles of justice that are difficult to apply in society. Imagine that you have set for yourself the task of developing a totally new social contract for today's society. How could you do so fairly? Although you could never actually eliminate all of your personal biases and prejudices, could you take steps at least to minimize them? In his book, A Theory of Justice, Rawls attempts to argue a position to do this very thing. He asks us to imagine a fantastic scene: a group of people are gathered to plan their own future society, hammering out the details of what will basically become a Social Contract. Rawls calls this the “Original Position.” In the Original Position, the future citizens do not yet know what part they will play in their upcoming society. They must design their society behind what Rawls calls the Veil of Ignorance. Rawls says in his book titled the A Theory of Justice, “No one knows...
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...Does the capitalist free enterprise system improve justice in society? In what way does it do so? In what ways does it not? Explain and defend your overall conclusion? “Capitalism can be defined ideally as an economic system in which the major portion of production and distribution is in private hands, operating under what is termed a profit or market system (Shaw, Barry, & Sansbury, 2009, p.127).” Over the many centuries, capitalism has evolved from the emergence of capitalism during fifteenth and sixteenth centuries, mercantile capitalism, financial capitalism with the increased industrialisation and the intensified competition, to today’s globalised capitalism. Although, the names used to describe capitalism have been changed over the time, the dynamic nature of laissez-faire (to let people do as they choose) (Shaw et al., pp.131) in capitalism has never been changed. We have to admit that the free enterprise system has created the greatest productive power in all of our history and become the most influential socioeconomic system in the world. It is important that we understand the characters of the capitalist free enterprise system and how does this system work for our economy and society. Therefore, we are able to judge whether the capitalist free enterprise system improves justice in our society based on the moral principles. In the following paragraphs, it lists out important features within the capitalist free enterprise system and analyzes its strengths and...
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...should inform. Rule utilitarianism maintains that the utilitarian standard should be applied not to individual actions but to moral codes as a whole. The rule utilitarian asks what moral code, or set of morals, a society should adopt to maximize happiness. The principles that make up that code would then be the basis for distinguishing right actions from wrong actions. Same as any other theory, these theories can be thought to contain flaws- i.e. not being able to predict the future and this uncertainty can lead to unexpected results making the utilitarian look unethical as time passes because his choice did not benefit the most people as he predicted. What do economists mean by the “declining marginal utility of money?” In economics, marginal utility can be defined as a change in total satisfaction derived from the purchase of one additional or incremental unit of a specific good or service, all else being equal. The concept of...
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...Social Justice: America v Canada Concepcion Cruz Argosy University Abstract This paper will define social justice as defined in America, as well as it is defined by our northerly neighbors, in Canada. The author will analyze the ideologies of both countries, with regard to social justice, identifying similarities and illustrating differences by examining historical values, economic structure, and issues of discrimination that factor into the application of social justice and/or social injustice in each country. Using reasoning skills, the author will support statements or arguments about social justice as it pertains to both the U.S. and Canada. America America is a country of conflicting ideologies. Conservatism is an ideology which places a high premium on progress as a slow, gradual process. Conservatives, or in political terms, the Right, view most forms of change as an invitation to chaos. They prefer smaller government and less regulation (www.diffen.com). This constituency is likely to be privileged in society, and usually as a result of aristocracy that has been inherited, or passed down from previous generations. When things change too quickly, this privilege, in the eyes of its possessors, is at risk- hence the fear of change a conservative may have. The other ideology that is gaining traction in recent generations, in America, is liberalism. Liberalism is a belief in equal opportunity for all, within a defined set of laws governed by law. Liberal minded...
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...In Islam there is no conflict between matter and soul, as there is no separation between economy and religion. Although Islamic economics is young in comparison with conventional economics, its characteristics, value and essence are appreciated by Muslims and the non-Muslims. The over-arching values of Islamic economics lie in the principle that it is an economic strategy that can achieve unity and harmony between the material and the spiritual life of the people. To ensure the true well-being of all individuals, irrespective of their sex, age, race, religion and wealth, Islamic economics does not seek to abolish private property, a practice done by communism, nor does it prevent individuals from serving their self-interest. It recognizes the role of the market forces in the efficient allocation of resources. It seeks to promote brotherhood, socio-economic justice and well-being of all through an integrated role of moral values, market mechanism and good governance. The differences between conventional and Islamic economics are as listed below. 1. The Role of Moral Values While conventional economics generally considers the behavior, tastes and preferences of individuals as given, Islamic economics does not do so. It places great emphasis on individual and social reforms through moral uplift. This is purportedly to be the purpose for which God’s messengers have come to this world. Moral uplift aims at changing the behavior, tastes and preferences of the individuals, and...
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...© Michael Lacewing Ra wls a nd No zick on jus tic e RAWLS: JUSTICE AND THE SOCIAL CONTRACT John Rawls’ theory of distributive justice (A Theory of Justice) is based on the idea that society is a system of cooperation for mutual advantage between individuals. As such, it is marked by both conflicts between differing individual interests and an identity of shared interests. Principles of justice should ‘define the appropriate distribution of the benefits and burdens of social co-operation’. (p. 4) Justice is the most important political value and applies to the ‘basic institutions of society’ – the political constitution and the institutions that regulate the market, property, family, freedom, and so on – because it is intimately connected to what society is and what it is for. If society is a matter of cooperation between equals for mutual advantage, the conditions for this cooperation need to be defended and any inequalities in social positions must be justified. And so the principles of justice, Rawls thinks, must be ‘the principles that free and rational persons concerned to further their own interests would accept in an initial position of equality as defining the fundamental terms of their association’ (p. 11). Justice, then, is fairness. What are the terms of the ‘social contract’? What principles of justice would we agree to in this situation? For our agreement to secure a fair, impartial procedure, we need to eliminate any possible bias towards, say...
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...In Islam there is no conflict between matter and soul, as there is no separation between economy and religion. Although Islamic economics is young in comparison with conventional economics, its characteristics, value and essence are appreciated by Muslims and the non-Muslims. The over-arching values of Islamic economics lie in the principle that it is an economic strategy that can achieve unity and harmony between the material and the spiritual life of the people. To ensure the true well-being of all individuals, irrespective of their sex, age, race, religion and wealth, Islamic economics does not seek to abolish private property, a practice done by communism, nor does it prevent individuals from serving their self-interest. It recognizes the role of the market forces in the efficient allocation of resources. It seeks to promote brotherhood, socio-economic justice and well-being of all through an integrated role of moral values, market mechanism and good governance. The differences between conventional and Islamic economics are as listed below. 1. The Role of Moral Values While conventional economics generally considers the behavior, tastes and preferences of individuals as given, Islamic economics does not do so. It places great emphasis on individual and social reforms through moral uplift. This is purportedly to be the purpose for which God's messengers have come to this world. Moral uplift aims at changing the behavior, tastes and preferences of the individuals, and...
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