...constantly exposed to dying patients and death. Death is a universal fear. Everyone has their own attitudes toward death. There are many things that influence a person’s perception of death. The persons own beliefs may affect the way they handle a dying patient.|This is a quantitative research. The researcher uses many studies done by other researchers to collect number to provide support for the conclusion. The research uses a lot of statistics.|The authors used electronic databases and global search engines. The researchers studied nurse’s attitudes before and after an educational intervention in dealing with a dying pt. The researchers used quantitative descriptive surveys. Personal attitudes toward death were in correlation with their attitudes of caring for dying patients. Most nurses in the study dealt with the situation in a positive manner. The comfort of a nurse while communicating with families and patients is adversely affected by a nurses death anxiety.|Nurses must step back and realize what their own fear and beliefs about death are so they can better take care of a dying patient the way the patient wants to be taken care of without anxiety or reserve. The nurses that had a more positive view of death were more likely to have a positive attitude toward taking care of a dying patient. The conclusion also suggests that nurses under the age of 30 need additional education and support in taking care of dying patients.| Peters, L. (2008). How death anxiety impacts nurses'...
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...exploring the sociological literature on death and dying, explore and argue for or against one of the following statements: b. Death and dying are subjected to and defined by the clinical gaze. Euphemism and grandiloquence are core mechanisms employed in the theoretical and authoritative discourses surrounding the issues and definitions of death, as seen with the propositions put forward by the British Medical Association (BMA 2003). The BMA’s ideas allude to a suggestion that death could be redefined and that ‘Elective Ventilation’ (a prohibited medical procedure on the outer frontiers of legality and morality) might become a ‘new’ status of the dead and dying. Other articles take this presumption further, by questioning whether as individuals, society should legally be bound to ‘opt out’ rather than ‘opt in’ of this innovative condition; meaning if our bodies befall fatal injuries there is a presumption that they instantly become the assets of the medical institution (Wilkinson 2012). An alternative belief is being presented, that our ethical and moral concerns should lay with the future recipient of our assumedly ‘redundant’ organs. Already some European states such as Wales are considering backing such a proposal (Wales News 2012). Actively delaying death or maintaining a body to increase organ donation is illegal as the interests of the patient are not paramount. Is the idea of Elective ventilation the ultimate scenario in defining death through a clinical gaze? Furthermore...
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...everyone should have the right to make choices about their lives and healthcare options. However their deaths are a whole different story. A quality of death is as important as a quality of life. However, modern technology has made it easier to live than to die. Everyone should have a choice concerning both their lives and their deaths. These choices should be based on an individual level, as everyone has their own level of well-being. Euthanasia and the Right to Die The voluntary moral permissibility of active euthanasia is based on the values of self-determination and individual well-being. Although euthanasia involves the deliberate killing of an innocent person, so does withdrawing life-sustaining treatment at a patients request and allowing the patient to die. The concept of a good death is something humans have contemplated since the beginning of time. It is also a concept that has changed significantly over time. In prehistoric time death was nonparticipartory, meaning that the person dying did not play apart in his or her own death, but rather death was experienced by the survivors. In premodern time death happened at home involving the dying person, the family, and the community. In modern times death would occur in hospitals controlled by physicians. The dying person and his or her family member had little to no participation in determining goals of care. Nowadays death occurs both at home and in institutions with a major emphasis on patient’s autonomy and respect for...
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...(Encyclopedia). During her education as a child, Kübler-Ross found interest and excelled in mathematics and science, which lead her to her career aspirations. Elisabeth Kübler-Ross witnessed and spoke with people who were dying at a young age and soon after realized that death was a natural stage of life and was not something to fear. The reactions and avoidance people had concerning the topic of death motivated her to be the voice of the dying. Elisabeth Kübler-Ross moved out of her family home at the early age of sixteen, where she began working at a war clinic during World War II. She always had a desire to help others so spending...
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...In discussions about death, ethical issues are often the central point. According to Steffen and Cooley (2014), the ethics of death are odd due to the contrasting concepts of death and ethics. Ethics are most often concerned with actions, and death is not an action, but rather a state of being (Fischer, 1993). Another metaphysical concept of death from Fischer is that “death is the permanent and irreversible cessation of life”. In the case of a nonhuman animal, with the assumption that the animal exists within the same state of existence and state of being in life as a human, cases of death can be justified under some circumstances. In this essay, the topic of discussion will be that death does not harm the animal, with relation to Epicurean...
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...HCE 430: Healthcare Ethics Regis University October 10, 2012 Introduction To die with dignity should be a given. Death will present itself to everyone eventually and presumably no one in their right mind would choose not to die with dignity. That being said why is it that so many people who would choose to die a good death are no allowed to. For some people no death is a good death, but that is silly because as everyone knows death is inevitable. No one can escape this fact. The controversy herein lies within the circumstances people who are suffering or lingering with a terminal illness that debilitates them such that they have no quality of life are not afforded the comfort of dying with dignity. It seems that this high merit is available to our beloved pets, but not our beloved family members. Aunt Bessie is forced to endure unrelenting pain from here incurable pancreatic cancer. No amount of pain medication is available to treat her pain and allow her to maintain consciousness. She knows her time is limited and she does not feel she should have to wait out the inevitable in such a terrible state. At the same time the family pet Bassett hound is found to have a mass in her intestines. She cannot eat and barely moves as she is in so much pain. The veterinarian has given the option of putting her to sleep or euthanizing her to put her out of her misery as she is suffering so. This sits well with most people. Aunt Bessie requesting euthanization though is out of the...
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...Euthanasia and Death with Dignity Euthanasia is an ethical decision making dilemma that borders on the philosophical and shakes the foundations of nursing beliefs in patient autonomy, beneficence, non-maleficence. It is an ugly concept for which many cringe and shy away from. It must be differentiated between the concepts of willfully causing death versus restraint from aggressive medical treatment when such procedures would cause no change in the outcome of the illness. This is sometimes referred to as death with dignity or palliative care, which is the “relief from pain and other distressing symptoms…” and “intends neither to hasten nor postpone death” (World Health Organization, 2011). This is the premise we intend to deconstruct. Euthantos, Greek for “good death”, translated as euthanasia in modern terms (Zerwekh, 2005), is commonly mistaken as the willful cause of death in persons unable to make decisions such as those with mental illness or defect. In actuality, there are different types of euthanasia; passive euthanasia, the hastening death by an act, or lack thereof, and voluntary/active euthanasia, known as physician assisted suicide. The nursing code of ethics forces us to take no part in actively ending a life, but where is the line drawn in accepting a patients wish to refrain from live saving measurements? Patients who wish to die with dignity should be afforded the right to determine their course of treatment and practitioners, at the very least, should respect...
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...PHI 115- Ethics 5/7/2014 Euthanasia The purpose of this research paper is to prove that the process of euthanasia is wrong, it is against the natural and moral end of human’s life , and the most of all , it is unethical. Euthanasia from Greek: “good death” or “mercy killing”, is the practice of ending of life intentionally to relieve intractable problem of suffering. There are plenty of ethical issues to discuss, regarding this one. Proponents of euthanasia consider that death filled with suffering is wrongful and bad death. That is why these people are for legalization of euthanasia. On the other hand, opponents( including my person) of euthanasia would say that any deliberate effort to cause death is wrong and against eternal law ( God’s law). Ethics and morality, basically state the same to many people and they mean exactly one. For Instance, morality refers to personal character, belief and behavior, ethics is the reflection on morality with that person’s actions and his /her professionalism. When we say an ethical person or a moral person, that is the same meaning. Very often, in or common life we can hear both terms like medical ethics or bioethics, they both describe the same and have the same meaning. These are the guidelines...
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...Sedation verses Euthanasia The ethical principle of non-malefiecense is the duty to do no harm. This is promoted by doing three interventions. First intervention is avoiding deliberate harm, risk of harm that occurs during the performance of nursing actions. The second intervention is considering the degree of risk permissible. The third intervention is determining whether the use of technological advances provides benefits that outweigh the risks. The ethical principle of beneficence is the doing or active promotion of good. This is done by providing health benefits to the patients, balancing the benefits and risks of harm, and considering how a patient can be best helped. The ethical principle of Justice is the promotion of equity or fairness in every situation a nurse encounters. The two nursing implications that promote justice are ensuring fair allocation of resources, and determining the order in which clients should be treated. ("Ethical Principles," January 2011, p. screen) There are several nursing ethical arguments on Euthanasia. Those that are against mercy killing have the ethical arguments that euthanasia might not be promoting the patient’s best interest, accepting that it means acknowledging that some people are more important than others, weakening the society’s respect for the holiness of life, and arguing that if voluntary euthanasia were to become legal nationwide, then most probably involuntary euthanasia will be committed at a higher level. The ethical...
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...Ethical Analysis of Weensolsen’s The Art of Dying Excelsior College Abstract In The Art of Dying, How to Leave This World with Dignity and Grace, at Peace with Yourself and Your loved Ones, Patricia Weenolsen, Ph.D. takes a practical approach to show the reader how the process of dying can actually bring emotional healing. In her book Patricia Weenolsen makes a strong case for euthanasia. Even though only a pages deal directly with euthanasia directly, the overarching theme of The Art of Dying deals with a “good death” and thusly exerting no small amount of influence on ones departure from this life and surrounding circumstances. In dealing with the emotions surrounding the death process, the reader is given tools that result in some small measure of control that inevitably leads to contemplation of euthanasia. In what I would term a most compassionate manner, Patricia Weenolsen takes the reader on a journey through the end of life, helping the reader to prepare for the final pages of this life. Keywords: euthanasia, death, dying, Patricia Weenolsen Introduction In her book, The Art of Dying: How to Leave This World With Dignity and Grace, at Peace With Yourself and Your Loved Ones, Patricia Weenolsen, Ph.D. delivers a compelling argument for euthanasia that will cause readers to consider the manner in which they choose to leave this life both physically and mentally. While arguments can be made against euthanasia, the ability of terminally ill patients of...
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...takes ones dignity away. Physician assisted suicide and Euthanasia exist and neither are morally correct. Nothing about ending one's life is ethically right. An act as such would be considered an act od virtue ethics. "Virtue ethics is distinct from both utilitarianism and deontology. Rather than focusing on the consequences of the act we wish to evaluate or the rule that guides the action, we look at the character of the person performing the act."(Mosser, 2010) Each having the same outcome but still different, physician assisted suicide is when a physician gives the patient means to commit suicide but not administering it personally.Euthanasia is a lethal dosage of medicine administered by a physician. (Gula,1999a) This process is called death by mercy but some see it as murder. Death is a natural part of living. Death is something that occurs somewhere every second of the day, it should be from natural cause or accidental never should it be doctor promoted . When people become ill it is the physician they put trust in for the care they need to survive the illness they have become stricken with. This is not always the case, depending on the severity of the illness some have ask physicians to assist in their death. The physician must be responsible and alert the patient of their choices when a life threatening illness occurs. Physician assisted suicide demonstrates ethical egoism, even though it satisfies ones desire it is not...
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...Argument Essay Rough Draft Local Views and Legislation of Euthanasia Euthanasia is defined in Taber’s Cyclopedic Medical Dictionary as; “1. Dying easily, quietly, and painlessly. 2. The act of willfully ending life in individuals with an incurable disease. Ethical considerations of this act are being actively debated. One difficulty is how will the physician or society determine that the time for acting to kill the patient has come.” (Taber, Pg. 683). I choose this particular dictionary to reference the definition of euthanasia specifically because of the detailed explanation that ethical considerations are being actively debated. Some may contend that euthanasia is a practice to be upheld in the U.S.A. due to being a country of freedom and liberty, and that is kind to allow one’s suffering to stop. However, others remain opposed and stand firm on the notion that assisting death is unethical, un-Godly, and to be illegal. The debate of assisted-suicide is argumentative amongst society, doctors, and legislators in Hawaii and throughout the nation; with recent regards to changing current law, euthanasia should remain to be illegal. Assisting in death, encouraging death, and advocating for death is wrong in many ways. Societal opinions differ and are found to be expressed throughout Hawaii in organizations, churches, and personal testimonials. What causes one to even think that assisted suicide is an acceptable foreseeable option? An example pros for debate is the notion...
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...throughout the continuum of life and at the end of life for years. It is the position of the ANA that participation of nurses in euthanasia is prohibited as those acts are in contradiction of the code of ethics for nurses. Nurses have a duty to provide humane, comprehensive and compassionate care in respect to the rights of patients, but maintain the standard of the profession in the presence of chronic, debilitating illness and at the end of life. Voluntary euthanasia is the act of taking a life painlessly especially to relief suffering from an incurable illness, with the consent of a dying patient. Denying people such wishes can lead to unnecessary suffering. There are two types of euthanasia; involuntary, where patients refuse to consent and non-voluntary, patients unable to consent. Euthanasia can have great impact on the society. It affects everyone one way or another. Although a person has autonomy to make decisions about his end of life care doesn’t take away from the fact that their family and friends will be affected with guilt, anger and bitterness. Voluntary euthanasia can hamper efforts to advance medical research in finding cures for diseases (Saunders, 2011). As the nurse taking care of a terminally ill patient, the husband confides in you that he promised his dying wife that he would assist her in taking her own life when the pain became more than she could bear. The ethical dilemma for this nurse is does she keep this information to herself or does she report this...
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...Spiritual process of dying The dying process consists of various steps where people move from stage to another stage. Some people may not pass through all the stages of the standard dying process (Feldman, 2010). The most common stages through people move are: infancy, pre-school years, middle childhood, adolescence, early adulthood, middle adult hood, late adulthood, and death & dying. People have unique opinions regarding dying process and the factors which influence opinions of people are: age, sex, personality, social support available from family and friends etc. For example a person who is having social support from family and friends will have more interest towards life then others who lead a lonely life. Death is a discrete, datable event that terminates a person’s life and it is certain for everyone in this world (Sumner, 2011). There are few people who like to reach the final stage of dying process before the time comes. It is known as ‘suicide’ and it is biggest crime in this world. God will not excuse. Feldman (2010) also stated that there are fewer deaths before the birthdays, which means that people die before reaching the final stage in dying process. Some people that as auspicious day like Christmas will delay dying process for at least one week, from the other that people in positive mood can delay their dying process (Justice, 1997). There are some religions where people believe that dying on a particular day may be good because heavens gates are opened...
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...always been a part of human existence. Request to end suffering by means of death through both physician-assisted suicide and euthanasia have occurred since the beginning of medicine. By definition, assisted suicide is a type of active euthanasia in which a physician facilitates a patient’s death by providing the necessary means of death to enable the patient to perform the life-ending act. Usually by prescribing a lethal dose of drugs but the patient is responsible for performing the final act (Codes of Ethics). Even though physician- assisted suicide is illegal, many people and doctors believe that it should be legal to help terminally ill people at the end of their life while others believe it is against their beliefs and religion to commit any type of suicide. This paper is going to show why doctor assisted suicide should be legalized because at the end of their lives, most people do not want to suffer. Only a terminal ill patient is really aware of what it is like to experience intractable suffering; even with pain relievers. Those who have not experiences it cannot fully appreciate what effect it has on quality of life. Apart from physical pain, overcoming the emotional pain of losing independence is an additional factor that only the patient comprehends fully. In medicine prolongation of living may sometimes turn into prolongation of dying. Why should be a patient be forced experience a slow death? Many families don’t want to see their loved ones suffer and the patient doesn’t...
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