...BAPTIST THEOLOGICAL SEMINARY Exegetical Paper Submitted to Dr. Ginn in partial fulfillment Of the requirements for the completion of the course NGRK 505-B03 Greek Tools by Pamela Gay March 8, 2015 Table of Contents Introduction…………………………..…………………………………..……………..…………3 Context Historical-Cultural Context…….…..…………………….………………………………..3 Literary Context …………..……………………….……...………………………………4 Analysis of Text Rom. 3:21-24………………………………………………………………..…………….5 Rom. 3:25-26 ......................................................................................................................9 Application. ……………………………………………………………………………...………12 Conclusion. …………………………………………………….....…………………………..…13 Bibliography……………………...…………………………………….…………………...…...14 Appendix A: Block Diagram. ……………………………………………....…………………...16 Introduction “The world is not perfect, and many people are not able to spend the years required to learn Greek properly, even those who have a seminary education.” This exegetical paper will incorporate the use of Greek tools in applying an exegetical method; namely hermeneutics. By comparing three Bible translations; examining the literary context; applying word studies; analyzing historical, grammar, outlining, and theology, coupled with and evaluation of the interpretations of scholars regarding the significance of textual criticism, the exegete will employ the results for correct modern-day application of Romans 3:21-26. The analysis of the passage to obtain...
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...amazing perspective of Christianity from a wide variety of demonstrations, walks of faith, vocations, and time periods which started from the early church fathers up to current writers. It is an excellent compilation of portions of mostly classic Christian works in devotional format. This devotional book offers a full and a complete overview of all sides of devotional life. It is a great companion to the Scriptures as it has biblical references and study questions as part of each reading. Each chapter gives me an excerpt and some thought provoking reflections by Foster and Smith. Most of the readings are profound and worthy of in-depth reading. It has made me think, contemplate and overall grow in my spiritual journey. In this paper, I will demonstrate why John Calvin is important to be studied in the 21st century. I have chosen his devotional writing as a reflection of my spiritual insights and its application to my spiritual journey. Why John Calvin Many theologians such as Augustine, Martin Luther, John Calvin and more throughout history have made a big impact on their culture, times, society, and/or religion. One of the theologians that stands out to me is John Calvin, who had a great influence during his time, the early to middle sixteenth century. Calvin is considered by many to have been the father and founder of the Presbyterian and the Reformed Protestant churches. Calvin devoted almost his whole life to promoting both Presbyterian and Protestant Reformation...
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...Theology Research Papers Based on the topics provided below, you will be required to submit two theological research papers for this course. Each paper should be 7–9 double-spaced pages in length, with default margins and 12-pt. font in Times New Roman. You should include sources that support and contradict a specific position. Ten sources are required. Each paper should also include a title page and bibliography, each formatted in accordance with Turabian standards. The goal of these papers is to not only conclude with a position (even if tentative) regarding the theological issue investigated, but also to interact with the content and arguments for and against the positions that entail all sides of the issue. In other words, you must interact with and respond to opposing views, as well as seriously consider the strengths and weaknesses of your position. In writing this paper, you should work with the biblical text and interact with theological and exegetical arguments used to support all sides of the issue, but nevertheless come to conclusions based upon the strength of the arguments being studied. In doing research of this kind, you are encouraged to use primary sources written by proponents of the positions being espoused. Do not exclusively use secondary sources that summarize the content of a position. Instead, be sure to use sources that argue in support of a position. The first Theological Research Paper is due by 11:59 p.m. (ET) on Monday of Module/Week...
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...Theology Research Papers Based on the topics provided below, you will be required to submit two theological research papers for this course. Each paper should be 7–9 double-spaced pages in length, with default margins and 12-pt. font in Times New Roman. You should include sources that support and contradict a specific position. Ten sources are required. Each paper should also include a title page and bibliography, each formatted in accordance with Turabian standards. The goal of these papers is to not only conclude with a position (even if tentative) regarding the theological issue investigated, but also to interact with the content and arguments for and against the positions that entail all sides of the issue. In other words, you must interact with and respond to opposing views, as well as seriously consider the strengths and weaknesses of your position. In writing this paper, you should work with the biblical text and interact with theological and exegetical arguments used to support all sides of the issue, but nevertheless come to conclusions based upon the strength of the arguments being studied. In doing research of this kind, you are encouraged to use primary sources written by proponents of the positions being espoused. Do not exclusively use secondary sources that summarize the content of a position. Instead, be sure to use sources that argue in support of a position. The first Theological Research Paper is due by 11:59 p.m. (ET) on Monday of Module/Week...
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...PREMILLENNIALISM by John Wolf A paper submitted in partial fulfillment of the requirements for the course Eschatology Bob Jones University March 9, 2009 TABLE OF CONTENTS TABLE OF CONTENTS…………………………………………………….ii INTRODUCTION…………………….……………………………………..1 ISRAEL AND THE CHURCH……………………………………………………………………2-4 SIGNS OF THE RETURN OF CHRIST………………………………………….…………………………..4-6 THE MILLENNIAL REIGN OF CHRIST………………………………………………………………………7-10 CONCLUSION……………………………………………………………...10 BIBLIOGRAPHY…………………………………………………………….11 ii PREMILLENNIALISM There are three main interpretations of the millennium and they are amillennialism, postmillennialism, and premillennialism. According to New Ungers Bible Dictionary, amillennialism is defined as follows Advocates of this view maintain that no Millennium is to be looked for except that which, it is claimed, is in progress now in this gospel age. This theological interpretation spiritualizes or, rather, gives a mystical meaning to the vast kingdom promises in the OT.1 Postmillennialism as defined by the New Unger’s Bible Dictionary This interpretation maintains that present gospel agencies will root evils until Christ will have a spiritual reign over the earth…then the second advent of Christ will initiate judgment and bring to an end the present order. 2 I believe that the premillennial interpretation is the most Biblical and represents the teachings of scripture more accurately than the other views. Post & amillennial are confused on their eschatological...
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...Liberty Baptist Theological Seminary An Exegetical Paper of James 2:18-26 Submitted to Professor Dr. Steve Waechter In Partial Fulfillment of the Requirements for the Course “Greek Language Tools” – NGRK505 By Steven B. Darden Burleson, TX March 8, 2015 Contents Introduction 4 Context 5 Historical-Cultural Context 5 Literary Context 6 Analysis of Text 7 James 2:18-19: Objections to False Faith 7 James 2:20-24: Examples of Faith 9 Verses 2:25-26: Rahab 11 Conclusion 11 Appendix A: Block Diagram of James 2:18-26 Using the ESV Bible 13 Introduction Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the rhetorical question about helping those in need. However, James’ apparent statement concerning these acts has led many to argue that “good works” equals “faith”. Paul expounds on the belief that justification is produced solely by faith in Jesus Christ. James makes a statement in 2:16-26 that many people believe rationalizes faith as equal with good deeds. The purpose of this paper is to analyze the context and to provide a thorough exegesis of the passage of scripture located in James 2:16-26. James’s use a type of koine Greek that indicates an educated writer with a greater than average familiarity with the language of that era’s culture. While doubtful a scholar, the writer of James, none the less, describes a faith...
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...An Exegesis of Matthew An Exegesis of Matthew 5:1-12 Matthew 5:1-12, commonly known as the Beatitudes, has been loved by every generation since first pronounced by Christ two thousand years ago. Matthew writes this record of the life, ministry and teaching of Jesus, and he places this message soon after Jesus' baptism and calling of the disciples. The Beatitudes are the opening section of the Sermon on the Mount, the longest recorded teaching during Christ's lifetime. We will begin by looking at this section as it lays within the book of Matthew and then go to a more in-depth exegetical study. Literary Context The most popular approach to Matthew's structure is the presentation of five major discourses, each ending with a formula statement that is foreign to other Biblical discourses, placed in a framework of narrative[1] (Talbert 15). In fact, "the five discourses are so clearly marked, from a literary point of view, that it is well-nigh impossible to believe that Matthew did not plan them" (Carson 63). Each of these discourses brings forth a topic of central importance for both the gospel rendition of the historical Jesus and the later experience of the church (Batdorf 26). The narrative section leading to the first discourse, from Matthew 3:1 to 4:25, chronicles not simply the biography of a man preparing for ministry, but the establishment of Messianic history and authority. We come to an understanding of Matthew's first and foremost discourse, the Sermon on the Mount...
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...Romans 12:14-21 An Exegetical Paper on Forgiving Your Enemies Romans 12:14-21 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble n the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.” Do not be overcome by evil, but overcome evil with good. I. Introduction In our life, there will be people we run across that will not like us no matter what we do. At that moment we will need to make a choice, payback or forgiveness. One of the most prevalent problems plaguing modern Christianity is an insincere attitude when it comes to loving our enemies. George Washington Carver said, “I will never let another man ruin my life by making me hate him.” It all comes down to our attitude. Romans 12:14 (NLT) talks about attitude and how we need to act towards people who treat us wrong. “Bless those who persecute you. Don’t curse them; pray that God will bless them”. Why is this easier said than done? Human nature we want payback or at least what we think is payback...
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...sounding the horns, and carrying the Ark of the Covenant. He mentions biblical heroes such as Aaron and Gideon as being forerunners to what we call chaplains today.[1] Bergen adds: "Certainly those interested in origins can find numerous biblical accounts of priests at war... Indeed, Old Testament militarism has been a problem for Christian exegesis from early on. Nevertheless, national chaplaincies invoke various examples of chaplain-like functions."[2] There is little doubt that chaplains, or their counterpart in ancient times, have been acting in one way or another with the military groups of their specific era. This paper will examine the history of chaplaincy from the periods of 27 AD to 1600 AD and find that the common principle among these priests of ancient times and chaplains along the spectrum of time is that they offer a glimpse of spiritual hope in situations that can be riddled in hopelessness, death, and despair. Chaplaincy in the Roman Imperial Period The realization that the office of chaplaincy has roots as deep as the Old Testament does not merit the assumption that this office was recognized during the Roman Imperial period. There is speculation that a priest or chaplain would be in the picture due to the many spiritual and religious needs of the...
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...2014 1 TABLE OF CONTENTS INTRODUCTION--------------------------------------------------------------------------------------------2 NO OTHER NAME (THE RESTRICTIVE VIEW)---------------------------------------------------- GOD DOES ALL HE CAN DO (THE UNIVERSAL OPPORTUNITY VIEW)------------------- HOPE BEYOND THE GRAVE (THE POSTMORTEM EVANGELISM VIEW)---------------- HE HAS NOT LEFT HIMSELF WITHOUT A WITNESS (THE INCLUSIVE VIEW)--------- CONCLUSION--------------------------------------------------------------------------------------------- BIBLIOGRAPHY------------------------------------------------------------------------------------------ 2 Introduction The terrible reality of hell and the possibility that human beings can find themselves in that horrific location is a very serious and sobering consideration. An examination of some of the opinions/views will be made in this paper, with special attention given to the authoritative Word of God, as Scripture relates to the research and question of what is the eternal destiny of people that die, never having been evangelized? The Bible clearly reveals that all mankind is born into the Original Sin of the first human...
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...Bradley Isbell Doctor James Strange Life and Letters of Paul 5.6.2010 Biblical Studies and the Gender Question in the Church The role of gender in the church is one of the toughest issues facing the church-body today. In fact, the role of women in all parts of society has come under scrutiny over the years. Concern and sharp disagreements across the globe are shedding light on the role women should play, do play, and are restricted from playing in the church. Many answers have emerged but no definitive conclusions have come to the surface. This is in part due to the apparent conflicting evidence that we see in biblical texts. It seems that everyone has an opinion on what it actually says. While some churches whose traditions and practices are less rigidly tied to Biblical doctrines have begun placing women in leadership positions such as pastor or teachers, others that interpret the Bible more literally have been slow to adopt changes. The opposing egalitarian and complementarian views on gender illustrated by the following interpretations can be attributed to differing approaches to exegetical techniques, hermeneutical principles, outside authorities, and contrasting ideas on authenticity both literal and situation-specific in scripture. These ideas will be explored a bit later. To begin our discussion we need a general explanation of what is meant by an egalitarian or complementarian view. Egalitarianism is a moral code that holds that everyone should be...
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...period of time. Aristotle described revolution as complete change from one constitution to another (Sinclair 190). And this is precisely what happened two centuries ago in the United State. But the question needed to be answered is, was the American War of Independence really a war for independence or a revolution? The American War of Independence (1775–1783) was a climax in the political American Revolution rather than just a war for independence, ideologically influenced by the Enlightenment philosophers and writers of the Great Britain. Benjamin Rush remarked in 1787, "The American war is over, but this is far from being the case with the American Revolution. On the contrary, nothing but the first act of the great drama is closed." 2 This drama staged in the Pennsylvania State House in summer of 1776 remains the only most important chapter in the archives of American Revolution. Although, the political atmosphere in France during its uprising was to a certain extent dissimilar than that in America reason being, that there never happened a full scale war in France and unlike the loyalist in America, the French revolution had an immense support of the upper class elite. Nevertheless, the American War on Independence can be weigh against one of the mightiest revolution in history; the French Revolution since they...
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...CHRISTIAN APPROACH TO HOMOSEXUALITY 1 TABLE OF CONTENTS INTRODUCTION I. BIBLE AND HOMOSEXUALITY 1. Biblical View of Sexuality 2. Old Testament on Homosexuality 2a. Stories of Sodom and Gibeah 2b. Levitical Texts 3. New Testament on Homosexuality 3a. Paul’s Statements in Romans 3b. Other Pauline Texts II. BIOLOGY AND HOMOSEXUALITY III. LAW AND HOMOSEXUALITY IV. CHURCH AND THE HOMOSEXUAL CONCLUSION BIBLIOGRAPHY 2 INTRODUCTION On 2nd July 2009, in a landmark judgement, the Delhi High Court struck down the provision of Section 377 of the Indian Penal Code which criminalised consensual sexual acts of adults in private, holding that it violated the fundamental right of life and liberty and the right to equality as guaranteed in the Constitution. Pronouncing the order in Naz Foundation (India) Trust v. Government of NCT, Delhi and Others, Writ Petition (Civil) No. 7455 of 2001, a division bench of Chief Justice A.P Shah and Justice S. Murlidhar said “We declare that Section 377 IPC, insofar it criminalizes consensual sexual acts of adults in private, is violative of Articles 21, 14 and 15 of the Constitution.” While gay-rights movements...
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...three centuries of the Christian era is therefore crucial if one desires to understand the parting of ways between Judaism and Christianity. These two sister faiths would become bitter enemies within a few centuries after the emergence of the Christian faith. This paper, while heavily relying and interacting with primary sources of the time, will endeavor to highlight the Jewish origin of Christianity, trace its development within Judaism, and chronicle its inexorable divorce from its Jewish roots and sister faith. Setting the stage: the expansion of the Jewish Diaspora During the Persian occupation of Palestine (538-332 BC), many Jews decided to pass on the magnanimous offer of Cyrus allowing them to return to Palestine and chose to remain in Babylonia where subsequently, the Jewish population grew in influence over the centuries.1 Already during the Babylonian invasion and in the lifetime of the prophet Jeremiah, many Jews fled to Egypt, where they established substantial Jewish settlements. The Greek period (332-167 BC) saw the expansion of the Jewish Diaspora. The Newly founded city of Alexandria became a key center of Hellenistic Jewry, which produced the Greek version of the Old Testament called Septuagint.2 Syria also saw a significant increase in its Jewish population....
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...Dr. Lee Mitchell in partial fulfillment of the requirements for the completion of THEO 510 Survey of Christian Doctrine by Teri Washington July 4, 2015 Table of Contents Thesis Statement 1 The Need for the Study 1 The Procedure for the Study 1 Introduction 1 Defining Charismatic Theology 1 History of Charismatic Theology 2 Declarations 2 Baptism of the Holy Spirit 2 Speaking in Tongues 3 Gift of Healing 4 Gift of Prophecy 5 Slain in the Spirit 7 Personal Views 7 Opposing Views 9 Conclusion 10 Selected Bibliography 11 Thesis Statement Charismatic Theology gives contemporary Christians faith that they may experience declarations of the Holy Spirit in the same manner as first century Christians. The Need for the Study There is controversy surrounding the declarations of Charismatic Theology. This research will provide ways in which Scripture is manipulated to meet ones individual needs. Biblical exegesis will be utilized to provide clarification between Scripture and its alterations. The Procedure for the Study Introduction Charismatic Theology takes an in-depth look at the supernatural experiences explained in the Bible. These experiences are considered gifts that Christians receive from God. Not everyone agrees on the meanings of these references. Controversy comes into play when scripture is...
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