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Islamic and Conventional Banking Practice

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ISLAMIC AND CONVENTIONAL BANKING PRACTICE

Abstract:

A major negative feature of Capitalism is it helps rich and neglects poor. The movement of Capitalism is helped by interest based banking. Interest based banking is strives to secure their provided fund and get the profit without taking any risk. Such activities are helpful for those who have asset to prove that they are secure for any fund to be provided. To change this type of philosophy profit based bank is a very strong competitive at the market, which bear the risk to make the profit. There have many problems on the way of operation of profit based bank. In which area verity of religion is present among the people the problem is stronger. Many people take it easily because it is the part of their religion and many people refuse it because it has no importance in their religion. In Sylhet Islamic Banking faces many problem in operation.

Introduction:

Sylhet is the city in northeastern part of Bangladesh having variety of people from different religions. Sylhet is a holy place for both Muslim and Hindus. Followers of Different religions in this city are: Muslim 81.16%, Hindu 17.80%, Christian 0.06%, Buddhist 0.02% and others 0.96%[6]. Remittance is the key element of the economic growth of Sylhet the money is sent by the people living abroad from the city. The commercial banks have deposits of 4,000 crore taka in Sylhet [7] .They distribute this deposits among the people seeking loans. In Sylhet city there have many Islamic banks and conventional banks running their activities.

Literature Review:

Islamic banking refers to a system of banking or banking activity that is consistent with Islamic law (sharia’h) principles and guided by Islamic economics. In Islam usury is prohibited, collection and payment of interest known as riba is also prohibited. It also prohibits trading in financial risk, is seen as a form of gambling. In addition unlawful business is also prohibited in Islam which is called haram. Conventional banking is run on the principle that the more you have, the more you can get. So, if you have little or nothing, you get nothing. With the application of such principles more than half of the population of the world is beguiled of the financial services of the conventional bank. Conventional banking is collateral. It helps to develop the position of those persons who have already acquired a certain amount of asset. If the borrower gets into difficulty, conventional bank get worried about their money and make all efforts to receive the money. The borrowers unable to pay the installment conventional bank call him “defaulter”. They keep charging the collateral unless the amount is repaid fully. Interest charged on a loan can be multiple of the principal, depending on the loan period. In Islam riba is prohibited very hardly. From Quran “Allah forbids riba and permit trade”(surah 2:273) [1]. Terminologically the equivalence of riba is usary, which was prohibited in Jewish and Christianity also. Modern banking replaces the usury by the word interest. In ancient China riba was prohibited too. In Islam there is no place of riba. Riba in Islamic terminology is increase or access over principal. It is called a obligatory surplus on debt or a forced surplus. In 1992, the Pakistan Federal Shariah court ruled that “ any access which is predetermined over the principal sum in a loan transaction will constitute riba in all circumstances[2]. Profit is the result on trade, which is the result of difference between revenue and cost, acquired by the effort and risk undertaken by the entrepreneur. Existence of risk either after sale or before sale heedlessly states the uncertainty in profit or loss. Quawid Fiqiuah states that “al-ghunam bil al ghuram” can be translated as “gaining is the result of risk taking[3]. Mohamad Ayub (2007) described profit, which is only known after business venture and should be associated with real asset[3]. Islam put emphasis on trade and encourages it, because it is the major way of growing real income up. To make the practice of riba permissible money is considered as commodity. But Islam never considers money as commodity. Islamic banking and finance can not deal with money to increase their profit as it a ribawi item[3]. It is true that riba has some benefit in one sense that it is a secured source of income for the bank but for the society it is more harmful because it encourages the people who have some amount of asset but don’t think about those who have nothing. So reach become richer and poor become poorer. Depending on riba and profit we can define conventional and Islamic bank as “a conventional bank is a riba based bank and an Islamic bank is a profit based bank”. Conventional banking practices are concerned with "elimination of risk" where as Islamic banks "bear the risk" when involve in any transaction. Getting out any benefit without bearing its liability is declared haram in Islam. Riba based banking system is inflexible and causes loss of productivity[4] .As in this system the borrowers drives to pay a predetermined rate of interest of the sum even if he maid loss or earn less then the installment. In the early stage any business may achieve a smaller return but may contain a high potentiality. But looking behind to the installment by the borrower and the pressure on them cause folding up the business before it become profitable. Inflexibility of this banking system makes the business strategies inflexible [4] .Because the business think about the fulfillment of current financial obligation not the long term productivity and potentiality of the business. In addition the riba based system discourages the innovation [5] . The interest-based system is security-oriented rather than growth-oriented[5] .

Methodology:

A questioner survey was done to know the response from the different religious people of Sylhet about the services of Islamic banks in this area. The banks were visited where customer and bankers can be found together. To do so the investigation was designed to asses the outlook and thinking of the people of this area about the Islamic banks. The information and data was collected from the different Islamic and conventional banks situated in Sylhet city, and from the customers having the account in those banks. After data was collected it was organized to make helpful for analyzing and studying. The awareness level about the difference between the functions of Islamic and conventional banking also observed, and emphasized.

Bank-1:Al Arafah Islamic Bank,Zindabazar branch,Sylhet.

Bank-2: South East Bank(Islamic Banking), Korimullah Market branch,Sylhet.

Bank-3: Shahajalal Islamic Bank, Amborkhana branch, Sylhet.

Bank-4: First Security Bank,Zindabazar, Sylhet.

Bank-5: Islamic Bank Bangladesh Ltd.Sylhet.

Bank-6: South East Bank, Lal Dighir par, Sylhet.

Bank-7: Duch Bangla Bank, Baruthkhana, Sylhet.

Bank-8: Pubali Bank,Dorgah Gate,Sylhet.

Bank-9: One Bank, Majortila,Sylhet.

Bank-10: Brack Bank, Baruthkhana, Sylhet.

Discussion:

During our observation we have tried to determine different perimeters on Islamic bank and conventional banking practice in Sylhet. In conventional banking both Muslim and non Muslims have free participation but in Islamic bank non Muslims have very poor participation. In Islamic banks non Muslims hold only 1% to 3% where in conventional banks non Muslims hold 12% to 20% accounts. Mentionable in case of conventional banks non Muslim account holding rate is not poor because in this area only 18.84% are non Muslims.In this area people have very low level of knowledge on Islamic finance and that’s why they do not have good idea about the difference between this two banking systems. Only 20.4% people have idea about the differences. It is hard to believe that 40% people have no idea on this topic.Specialist argued that riba based banking has some bad impact on society but people have less knowledge on it . About 85% non Muslim and 19.80% Muslim people in Sylhet do not support that conventional banking has any bad impact on society. In case of supporting this point the Muslim people hold higher rate than non Muslims. In Sylhet people have different attitude about the acceptance of Islamic banking . Among the bankers 20% have fully positive attitude about Islamic Banking and 20% have fully negative. In other side 15% Muslim account holder support strongly that Islamic banks are run on Islamic procedure and 22% do not support it. About availability of fund 27% customer of Islamic banks think that finding a loan is easy in Islamic banks and 13% customers think it is very hard. 38% customer of conventional banks found achieving loan is easy while 7% found it very hard.Religion is a key factor in account holding specially in Islamic banks in this area . Only 7% Islamic bank account holders are not influenced by religion and rest are influenced. In case of conventional banking 9% people are influenced by religion (specially non Muslims) in account holding.

Conclusion and Recommendation:

In case of account holding people of this area are strongly influenced by religion specially in case Islamic Banks.

People have confusion about implementation of Islamic finance by Islamic banks.

People have low level of knowledge about the difference between Islamic and conventional banking.

Research work should be done and communication of findings should be ensured.

Effectiveness of Islamic Banking should be analyzed.

Bad impact of riba based banking need to be determined.

Analysis can be done to determine the difference between riba based and profit based banking rather than Islamic and Conventional banking.

Different Idea marketing program can be done to show the effective banking practice.

In fine it can be stated that in this area people have low level of knowledge about Islamic finance. Both bankers and customers shows confusion on implementation of mode of Islamic banking. Islamic Banking faces more resistant than Conventional Banking. In the time of capitalism when the distance between poor and rich extending profit based banking should be more emphasized than interest based banking which has more potential to establish equality.

References:

The Holy Quran,(surah 2:273).

“Malaysia Toward an Islamic State: Islamic Banking in Malaysia.” Publication of Islamic System of Zakat. 20 Feb. 2009.

Ayub, Muhammad. Understanding Islamic Finance. John Wiley and Sons, 2007.

Michael E. Wetzstein. Mircoeconomic Theory. USA: Thomsan South-Western, 2005. 34.

AP Dr Mohd Abdul Bakar. “Riba and Islamic Banking and Finance.” 22 Feb. 2009.

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