...education could have on the country, John Dewey, epitomized progressivism as seen in his motivation, preparation, and accomplishments. Motivation John Dewey had constantly been engrossed in the field of education since his early life, which influenced his beliefs and motives tremendously. As someone who lived during the progressive...
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...John Dewey, a renowned philosopher, social reformer, and educator was born on October 20th, 1859 in Burlington, Vermont. In his young stages, he delivered newspapers and worked at a lumber yard. Later on at the age of 15, he enrolled at the University of Vermont. Then graduated top second in his class with a bachelors degree of 4 years in philosophy. After walking down that aisle and stepping out into the new world, he was not sure where to start off, but then came along his cousin with a teaching job in Oil City, Pennsylvania for him. Unfortunately, his cousin resigned and Dewey lost his teaching job. He then went back to Vermont to teach in a private school. Soon after, he took a break from teaching and went to study at Johns Hopkins in...
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...functionalism originated in the United States. Functionalism is the utility of consciousness and behavior in adjusting to the environment (Olson & Hergenhahn, 2009). Theorists mainly focused on how behavior is affected by the environment. One of the main theorists during the functionalist movement was John Dewey. He was a historicist and a genetic psychologist. He had a different perspective on theories because he was a historicist and a genetic psychologist. Dewey believed that humans develop through distinct, observable stages of consciousness that correspond with the intellectual development of the race. Therefore, Dewey's inductionist and social constructivist stages are subsumed within his overall developmental scheme, the inductionist stage necessarily precedes the social constructivist stage, and the social constructivist stage necessarily incorporates the inductionist stage (Fallace, 2010, pg. 129) This alone set Dewey aside from other theorists. He made great advances in the learning between adults and children. One of his contributions was the fact he distinguished between how children and adolescents learn and how adults construct new knowledge (Fallace, 2010). Dewey used his history background to trace the history of races and there development stages. He played a major role in how different people learn and at what ages they are capable of learning...
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...Cuban Assumptions and Purposes and Politicization Differ from John Dewey approaching Public Education by Jasper Thompson jasper.thompson@waldenu.edu ID A00240846 Specialization: Educational Technology Paper Submitted in Partial Fulfillment of the Requirements for EDUC 8111: Principles of Social Change Walden University April 24, 2011 Comparing Tyack and Cuban With Dewey on Social Change 2 Abstract The essay material will examine the viewpoints of the Assumptions Tyack and Cuban concerning the Public Schools traditional strategies and social change will blend gradually to form the essay that compare the theories of John Dewey involving traditional and progressive approaches of schooling pertaining to their purposes and assumptions about Public Education. Comparing Tyack and Cuban With Dewey on Social Change 3 How Tyack and Cuban Assumptions and Purposes Differ from John Dewey approaching Public Education The title of the essay paper is How Tyack and Cuban Assumptions and Purposes Differ from John Dewey Approaching Public Education. The essay will discuss the assumption and purposes of both theorist John Dewey and Tyack and Cuban about public schooling reform and social change. The organization of the essay will first analyze the central concepts of Tyack and Cuban and the theories of John Dewey. The Assumption and Purposes of Public Education will be discussed...
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...|PHILOSOPHERS |John Locke |John Dewey |Confucius |Maria Montessori | | | | | |(1870-1952) | | |(1632-1704) |(1859-1952) |(551-479 BC) | | |Classroom Engagement |Aptitude and knowledge are |Students would have a deeper |Character can be enhanced |Adjust the child’s | | |achieved by examples and |connection to the content |through education, |environment to allow the | | |rehearsals or repeating of |taught if they could relate |observation, and meditative|child to explore and to be | | |information. |it to prior knowledge. |thoughts. |creative. | |Teaching and Learning |Reading, writing, and math |Lessons should be interactive|Repetition and |No textbooks. Students | | |are not the only subjects |and meaningful. They should |memorization. |learning by interaction | | ...
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...everything while scientists may disagree with such findings because of the facts that they have reached over time. Then you have the theories that you cannot really prove true but it does not mean that it is wrong. “The Metaphysical Club” is a book that may even cause you to question what you believe by the end of the book. It took place around the time of the Civil War and involved philosophers, scientists, mathematicians, and idealists. It describes the life of four intellectuals who share their views on how they feel about things and how they perceive the world. These individuals somehow link back to Harvard and have something in common. They all are thinkers. These fours thinkers are Charles Pierce, William James, Oliver Holmes Jr., and John Dewey. Each one of these individuals had their own exploration of ideas and shared them to one another to either agree or disagree on how to define modern American Life. They formed a club called, “The Metaphysical Club.” “The Metaphysical Club” based a lot of their discoveries and beliefs and built them into a category called pragmatism. Pragmatism is basically a way of thinking or doing things based on the situation instead of using ideas and theories as the way of thinking or doing things. During this time period, Darwin’s “Origin of Species” and the Civil war lead to this way of thinking and influenced these individuals way of thinking. “The Metaphysical Club” had many conversations with different philosophers and read many...
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...leaders and movements that have given growth in education have been Horace Mann, John Dewey, Individuals with Disabilities Education Act (IDEA), and the Nation at Risk Report. Horace Mann Often called the “Father of the Common School”, Horace Mann (1796-1859) began as a lawyer and legislator. In 1837 Mann was elected as the Secretary to the newly-created Massachusetts Board of Education. While in the position “He spearheaded the Common School Movement, ensuring that every child could receive a basic education funded by local taxes” (Horace Mann, n.d.). He insured that schools could provide all white children, no matter their social class, a free education. With his reform, each school would be systematized by grade levels and have standardized curriculum (Horace Mann Biography, n.d.). Within the next few years’ other states took his lead and implemented universal schooling. Mann was a significant part in developing teacher training in schools and one of the earliest efforts to professionalize teachers in our schools. Even though “he was not the first to propose state-sponsored teacher training institutes (James Carter had recommended them in the 1820s), but, in 1838, he was crucial to the actual establishment of the first Normal Schools in Massachusetts” (Horace Mann, n.d.). He understood that in order for our students to do better our teachers needed support in improving. John Dewey John Dewey (1859-1952) is...
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...in politics will consequently lead to the entire issue being tossed out as something pertinent to an individual, and he or she will not process the idea any further. Even if a person was interested in policy and sought out political truths, Lippmann believed that most citizens were incompetent and that it would be more logical to leave the important decisions not up to an average citizen, but instead an elected official or expert. John Dewey was a Philosopher, Psychologist, and subsequently a teacher. He believed that the lack of success or progress of the public opinion was not due to the incompetence of the citizens, but instead the lack of resources that were provided to the public. John Dewey, being the positive and hopeful person that he was, believed in the possibly of reform, through better education. He felt that the people were too often betrayed by the leaders of the system, and could no longer sit back and count on only a select few to determine the direction the country would take. Even though he advocated higher education, Dewey suggested that it was neither the...
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...philosophers focused on the individual, and the actions they use. Using many exaggerated concepts such as the world being so absurd that no explanation can be made, with why and what. This seems a little farfetched for me to believe, as everything has a explanation, and a specific perception in the eye of those affected. One major point made is that without taking on problems honestly and avoiding confrontation, our life will only deteriorate. Existentialism is the farthest from the act of truly thinking, yet doing, confronting, and acknowledging the existence of a problem we will struggle to find a point to our life’s(Pg. 152). Pragmatism starting in the mid to late 19th century by a few philosophers such as C.S. Pierce, William James, and John Dewey. They focused on a still very debatable topic still now, being that there is no absolute truth. The truth is ever changing as data is constantly being collected (Pg. 206). This doesn’t mean that no one person can accept a truth, but that they are to accept the truth presented to them at the moment, knowing that later on it will change because of new data. Analytic Philosophy seems to be the hardest to explain as there is no set rules for how this is used, it seems as if analytic philosophy is the combination of different philosophy teachings. I wish I understood the exact meaning more, that analysis of language and uses, but after reading this over, and over again. I still have no more of a clear vision on this teaching, yet this is...
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...Democracy and Education: an introduction to the philosophy of education is a book written in 1916 by John Dewey. . Dewey's philosophical anthropology, unlike Egan, Vico, Ernst Cassirer, Claude Lévi-Strauss, and Nietzsche, does not account for the origin of thought of the modern mind in the aesthetic, more precisely the myth, but instead in the original occupations and industries of ancient people, and eventually in the history of science.[1] A criticism of this approach is that it does not account for the origin of cultural institutions, which can be accounted for by the aesthetic. Language and its development, in Dewey's philosophical anthropology, have not a central role but are instead a consequence of the cognitive capacity.[1] In this book Dewey sought to at once synthesize, criticize, and expand upon the democratic (or proto-democratic) educational philosophies of Rousseau and Plato.[citation needed] He saw Rousseau's philosophy as overemphasizing the individual and Plato's philosophy as overemphasizing the society in which the individual lived. For Dewey, this distinction was largely a false one; like Vygotsky, he viewed the mind and its formation as a communal process. Thus the individual is only a meaningful concept when regarded as an inextricable part of his or her society, and the society has no meaning apart from its realization in the lives of its individual members. However, as evidenced in his later Experience and Nature (1925), this practical element—learning...
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...to which we apply the name of thought, involves (1) a state of doubt, hesitation, perplexity, mental difficulty, in which thinking originates, and (2) an act of searching, hunting, inquiring to find material that will resolve the doubt, settle and dispose of the perplexity’. (Dewey, 1933 p.12) Part 1: With this in mind, consider critically and analytically the purpose and value of reflection and reflective practice, supporting your discussion with relevant reading. Chloe Carter-Miles 6th November 2012 Contents Main Body of Text Page 3 References Page 11 Bibliography Page 13 Appendices Page 16 List of Appendices Appendix 1 Kolb’s Cycle of Experiential Learning Appendix 2 Gibbs Model of Reflection (1988) Appendix 3 Moon’s Model of Reflection Appendix 4 Blooms Taxonomy; original and revised This essay will explore the purpose and value of reflective practice as a trainee teacher, and how it supports learning. Dewey (1916) defines education as ‘It is that reconstruction or reorganization of experience which adds to the meaning of experience, and which increases ability to direct the course of subsequent experience.’ The pertinent word to note in this quote is ‘experience’. Since Dewey highlighted the importance of reflective practice in the early part of the 20th Century, many other academics and practitioners have explored and written about it. Many different reflective models have been published, and they all have variations, however the one consistency...
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...industrial training, agricultural education and social education. “In the late 1940s, progressive education focused on ‘the whole child’ concept with the most prominent educational reform being called ‘Life Adjustment’ from a group called ‘the Adjusters.’ It was believed that students needed lessons in practical matters such as friendships, hobbies and family life more than the lessons acquired in college or vocational school.” John Dewey, who was one of the main advocates of progressive education and became known as the “father of Progressive education,” created a “Laboratory School” in Chicago. The curriculum at Dewey’s Lab School was described as two-dimensional: 1. The child’s side that focused on activities, and 2. The teacher’s side that focused on “logically organized bodies of subject matter” (Tanner 102). Students learned subject matter through familiar events and social activities: they cooked, sewed, wove, wood-worked, explored farming, etc. (Benson 30 ; Tanner 109). Critics of his school and his philosophy argued that “Dewey isolated children from the real world by creating an imaginary world with curriculum that gave students experiences with the sole aim of acquiring subject matter.” Maria Montessori was an Italian physician and educator who developed an educational philosophy that focused on independence, freedom, and respect for a child’s natural development. Montessori’s education spread to the United States in 1911, received criticism and went...
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...fulfillment of the requirements for the degree of Master of Design in Interaction Design © Carnegie Mellon University, 1997. All Rights Reserved. Author Advisor Richard Buchanan Department Head & Professor of Design Carnegie Mellon University Advisor Suguru Ishizaki Assistant Professor of Design Carnegie Mellon University May 1997 Designing forAn Experience: Design Approach to Human-centered Jodi L. Forlizzi Submitted to the Department of Design, College of Fine Arts, Carnegie Mellon University, in partial fulfillment of the requirements for the degree of Master of Design in Interaction Design Abstract My thesis attempts to understand experience as it is relevant to interaction design. Based on the work of John Dewey, Mihalyi Csikszentmihalyi, and Richard Carlson, I identify two types of experience in user–product interactions: satisfying experiences and rich experiences. A satisfying experience is a process–driven act that is performed in a successful manner. A rich experience has a sense of immersive continuity and interaction, which may be made up of a series of satisfying experiences. Based on this definition, I identify a set of design principles with which to create products that evoke rich experiences. These principles are intended to encourage designers to think about how to create user–product interactions that suggest values and communicate meanings that enrich the quality of life. Narrative plays a key role in these design principles. Our...
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...the acceptance of the “transaction” allowing all processes to occur as a means positive transformation. Through the boundaries of sex and race, Sullivan reveals the human individual as a body no longer bounded by absolute substance. Instead, we can find direction and freedom within the dynamic relationship of body and environment, and address the impact of the insurmountable activities of life “on people’s lived situations and experiences” (Sullivan 3). Acknowledgment of our transactional bodies formation by mutual constitution and categorization of the world comes with the examination of the “hidden assumptions and blind spots” that accompany a particular perspective, and ultimately, the potential of changed habit for achieving what Dewey previously defines as a Great community (Sullivan 4). By encouraging the collaboration and advantages of a transactional perspective of our own body, Sullivan wishes to free the boundaries of fixed habit and improve bodily existence through a blend of 20th Century pragmatism. Sullivan’s concern remains within the social, ethical, and epistemological implications of transactional bodies, encouraging the explanation of the true harm and benefit of different transactions onto different people. Subject and object compartmentalized as separate entities suggest an exchange that never allows for the conceptualization of co-constitution, so Sullivan respectively begins with her theory of transaction (Sullivan 32). Organisms bounded by their independence...
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...Education as Conservative and Progressive Chapter 6 of Democracy and Education by John Dewey 1. Education as Formation. We now come to a type of theory which denies the existence of faculties and emphasizes the unique role of subject matter in the development of mental and moral disposition. According to it, education is neither a process of unfolding from within nor is it a training of faculties resident in mind itself. It is rather the formation of mind by setting up certain associations or connections of content by means of a subject matter presented from without. Education proceeds by instruction taken in a strictly literal sense, a building into the mind from without. That education is formative of mind is not questioned; it is the conception already propounded. But formation here has a technical meaning dependent upon the idea of something operating from without. Herbart is the best historical representative of this type of theory. He denies absolutely the existence of innate faculties. The mind is simply endowed with the power of producing various qualities in reaction to the various realities which act upon it. These qualitatively different reactions are called presentations (Vorstellungen). Every presentation once called into being persists; it may be driven below the "threshold" of consciousness by new and stronger presentations, produced by the reaction of the soul to new material, but its activity continues by its own inherent momentum, below the surface of consciousness...
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