...Do religious miracles happen for real? This very question has been contested time and time again throughout history of humankind. While there is numerous human testimonies that claim to have witnessed religious miracles take place right before their eyes, there are also contradictory human testimonies that appear to argue otherwise. It is because of this very gridlock in arguments that I wish to analyze both sides to this question via the use of two highly respected and intellectual philosophers—David Hume and Phaedo from Plato. While Phaedo appears to be on the side that inexplicitly accepts the possibility of miracles, David Hume appears to make a case around reason and common sense that persuasively argues otherwise. According to the philosopher, David Hume, in his An Enquiry Concerning Human Understanding,...
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...According to Hume a miracle is: “A transgression of a law of nature by a particular volition of the deity or by the interposition of some invisible agent”, this question all depends how you define a miracle, most people in the modern world understand a miracle as Hume’s definition, but not everyone agrees. Supporters of the existence of miracles have different views, aquines is one of these. He has three differnet types of definition, An event done by God which nature could not do – could be said to be the most traditional approach. They are acts that contradict our regular experience. Aquinas uses the example of the reversal of the course of the sun, An event done by God which nature could do, but not in this order such as recovering Asses the view that miracles are an obstacle to faith. from paralysis or a terminal illness. Its possible for these things to happen but it is not usually expected, and so could be attributed to the direct intervention of God. And A event done which nature could do but without using the principles or forces of nature. For example, recovering from a cold more quickly than usual perhaps because someone prayed for this, and then it might be called a miraculous intervention of God. These definitions allow for a range of possible events, which we could call miracles, they also do not limit a miracle to a violation of a natural law and so is therefore, primarily identified by Gods intervention. This leaves us with the idea that miracle is an act of God...
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...defines miracles as a transgression of a law of nature by a particular volition of the Deity or by the interposition of some invisible agent. David Hume has 4 main criticisms that this essay will explore and look at the responses to these criticisms. For Hume, a miracle such as Jesus curing the paralytic is an example of an event which suggests that something happened which broke the laws of nature. It is important to understand what Hume means by the law of nature, as his ideas are slightly different from those of scientists today. Hume uses the law of nature to show how the universe works. He does not say that miracles don’t exist, they are just not reliable and we should not base our faith on them. David Hume’s first criticism of miracles is that the uniform of testimony of all human experience of nature hold. Hume argues that the probability of miracles actually happening is to low that it is irrational and illogical to believe that miracles do occur. He is an empiricist, meaning that he emphasises experience and observations of the world as the way of learning new things. So, Hume is arguing inductively. He argues that when investigating any story of a miracle, evidence can be collected such as from human witnesses. Laws of nature appear to be fixed and unvarying. For example, the law of gravity is the same throughout the universe so far as we know. Miracles appear to violate the laws of nature. He concludes that it is more likely that the report of a miracle happening...
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...,ASSESS HUME’S REASONS FOR REJECTING MIRACLES Hume’s rejection of miracles comes from his theory that there are laws of nature which are based on past experience, a posteriori, and appear to be unvarying and universal. During this essay I will put forward Hume’s approach before assessing his reasons for the rejections of miracles and what other philosophers have said about his rejection. According to the dictionary definition, a miracle is defined as: ‘a highly improbable or extraordinary event that is not explicable by natural laws and is considered to be divine’. Hume’s definition of a miracle is not that different from the dictionary definition, defining them as: ‘a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent.’ He puts forward two separate arguments against miracles; one being a priori and the other being a posteriori. The first of his arguments is based on the lack of probability and is a priori. Hume argues that miracles are violations of the laws of nature and a ‘firm and unalterable experience’ has established these laws of nature. He did not deny that these events, miracles, would not happen; but instead said that they are the least likely event possible, and improbable events need witnesses of higher credibility than witnesses required for more probable events. Hume argued that even the most impressive testimony will at most counterbalance the unlikeliness of the event. Clearly, a serious...
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...AS Religious Studies [pic] PHILOSOPHY & ETHICS Revision Summary Notes Revision Notes Foundation for the Study of Religion Part One: Philosophy of Religion Plato and the Forms Influence of Socrates • Socrates said that virtue is knowledge – to know what is right is to do what is right. • All wrongdoing is the result of ignorance – nobody chooses to do wrong deliberately. • Therefore, to be moral you must have true knowledge. The problem of the One and the Many Plato was trying to find a solution to the problem that although there is underlying stability in the world (sun comes up every morning), it is constantly changing (you never step into the same river twice). 1. An old theory about this problem is that we gain all knowledge from our senses – empirically. 2. Plato disagreed with this. He said that because the world is constantly changing, our senses cannot be trusted. Plato illustrated his idea in the dialogue, ‘Meno’: Socrates sets a slave boy a mathematical problem. The slave boy knows the answer, yet he has not been taught maths. Plato suggests that the slave boy remembers the answer to the problem, which has been in his mind all along. So, according to Plato, we don't learn new things, we remember them. In other words, knowledge is innate. Plato’s Theory of the Forms Plato believed that the world was divided into: 1. Reality and; 2. Appearance |REALITY ...
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...passion in order give up what you love for the God sakes. Pursuing further, God knew that Abraham was a faithful and righteous believer; however, God wanted to put that into exercise and test whether Abraham loves his son more than God. In Kierkegaard quote, “ God tempted Abraham and said unto him, Take Isaac, thine only son, whom thou lovest, and get thee into the land of Moriah, and offer him there for a burnt offering upon the mountain which I will show thee. Everyone shall be remembered, but each became great in proportion to his expectation.” This commandment from God to Abraham as many scholars descried is lesson of how faithful one is, because its one thing to following your faith than being faithful. On the other hand, the Nietzsche book discusses the philosophical and modernity problem that has influence western civilization. His collection of writing reveals how morality dominated the western thought. Nietzsche said “the slave revolt in morality begins when the resentment itself becomes creative and gives birth to values: the resentment of those beings who are prevented from a genuinely active reaction and who compensate for...
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...Bible Study Notes and Comments by David E. Pratte Commentary on the Gospel of John Available in print at www.lighttomypath.net/sales Other Bible Study Materials by the Author Printed books, booklets, and tracts available at www.lighttomypath.net/sales Free Bible study articles online at www.gospelway.com Free Bible courses online at www.biblestudylessons.com Free class books at www.biblestudylessons.com/classbooks Free commentaries on Bible books at www.gospelway.com/commentary Contact the author at www.gospelway.com/comments Commentary on the Gospel of John: Bible Study Notes and Comments © Copyright David E. Pratte, 2010, 2013 All rights reserved ISBN-13: 978-1492190547 ISBN-10: 1492190543 Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. “He who glories, let him glory in the Lord” – 1 Corinthians 1:31 Study Notes on John Page #2 Comments on the Book of John Table of Contents Introduction............................4 John 1......................................8 John 2...................................39 John 3................................... 53 John 4...................................69 John 5...................................88 John 6................................. 109 John 7..................................134 John 8..................................153 John 9.........................
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...3.2 God in the Critique of Pure Reason's Transcendental Dialectic 3.2.1 The Ens Realissimum The Transcendental Dialectic's “Ideal of Reason” contains the best known and most frequently anthologized components of Kant's philosophy of religion. In addition to its portrayal of the ens realissimum, one finds within it Kant's objections to the Ontological, Cosmological and Physico-theological (Design) arguments for God's existence. It is thus the text most central to the negative elements of Kant's philosophy of religion and is integral to the widely held view that Kant is deeply hostile to faith. The general aim of the Transcendental Dialectic is to expose reason's excesses, its drive to move beyond the limits of possible experience, and to bring all concepts into a systematic unity under an “unconditioned condition.” The Transcendental Dialectic begins with a critique of reason's illusions and errors within the sphere of Rational Psychology. It then moves on to a critique of cosmological metaphysics, and then to the “Ideal of Reason” where Kant turns to Rational Theology and its pursuit of religious knowledge. As Kant explains, underlying all the traditional proofs for God's existence is the concept of the ens realissimum, the most real being. Reason comes to the idea of this being through the principle that every individuated object is subject to the “principle of complete determination.” While the generality of concepts allow them to be less than fully determined (e.g...
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...that something makes sense, regardless of how it turns out." -- Vaclav Havel "If I am not for myself, who will be for me? And if I am only for myself, what am I? And if not now -- when?" -- Hillel "Come my friends, 'tis not too late to seek a newer world." -- Tennyson "If you understand, things are just as they are; if you do not understand, things are just as they are." -- Zen proverb "If the only prayer you said in your whole life was, 'thank you,' that would suffice." -- Meister Eckhart "There are two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle." -- Albert Einstein "We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms -- to choose one's attitude in any given set of circumstances." -- Victor Frankl "Experience is a hard teacher because she gives the test first, the lesson afterwards." -- Unknown "The shell must break before the bird can fly." -- Tennyson "Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes." -- Carl Jung "The years teach much that the days never know." -- Emerson "If you bring forth what is within you, it will heal you. And if you do not bring forth what is within you, it will...
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...| | Pamela Caldwell | 10/16/2011 | Keller Graduate School of Management | Medicare Funded Organ Transplants: Ethical Issues Introduction “Ethical issues are the branch of philosophy that defines what is good for the individual and for society and establishes the nature of obligations, or duties, that people owe themselves and one another. In modern society, ethics define how individuals, professionals, and corporations choose to interact with one another.” (Ethics, Legal legal definition of Ethics, Legal. Ethics, Legal synonyms by the Free Online Law Dictionary.) The ethical issue with Medicare funded organ transplants is who it should be eligible and the problem that the needed immunosuppressant drug is only available for a limited amount of time through Medicare funding. The value of a person’s life has been fragmented down to if they have worked long enough, have enough wealth and/or resources to deserve an organ transplant; and the required drugs. This is troublesome in the regard to should everyone have an equal shot to a prolonged life and quality of care. Only those who have the ability to pay will be put on the waiting list for an organ. Define Problem How can Medicare better handle the ethical issues faced with funding organ transplants and the medication needed? “Since 1973, end-stage renal disease has been the only condition specifically covered by Medicare regardless of age. In 1988, coverage was extended for 12 months to anti-rejection...
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...the right to play God. Due to the obvious extent of self-interest that an individual have in their own personal choices; in this day in our culture people as usual try to seek out assured circumstances in such an upright and surprising ways. It was once said that for the ones that are extremely disabled this type of reaction bring forth a common sense of expectation. I do believe that this not right at all because even when a person is suffering under countless circumstances, they desire for this person to go through life-threating operations along with the pain and suffering. It should be that person owns choice for Euthanasia but only during those cases that are so extreme. Suicide has become a vital part of our everyday lives, but through assisted suicide from doctors we have the aptitude to keep suicide to a lessor level to the families that are involved. Assisted suicide is wrong. It is stated in the Ten Commandments “thou shalt not kill”, so with this said I believe that Assisted Suicide is definitely wrong. Many may say that the bible is wrong and that we shouldn’t believe in the holy bible; but I do beg the difference, as many scientist have tried to prove that God doesn’t exist they have to come to the conclusion that it has to be a higher power. It is Biblical wrong. I will give you some quotes out of the bible to coincide with my belief. In Ecclesiastes 8:8, “There is no man that hath power over the spirit to retain the...
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...Same Sex Marriage? Ban Same Sex Marriage The Ultimate web site providing information on the issues. We should be anti-gay marriage, and should ban gay same sex marriages and such practices. Pro-Family Groups in Connecticut Rally Voters to Overturn Court's Gay 'Marriage' Ruling" Pro-family activists in Connecticut are urging the people of the state to vote yes for a constitution convention when they head for the polls on Nov. 4. Though the 4-3 split decision by the Connecticut Supreme Court on Friday effectively redefined marriage in the state, Connecticuters will have the opportunity to have the final say if enough voters rally behind a call for the state legislature to convene a state constitution convention. Every twenty years, under the state constitution, the ballot question "Shall there be a Constitutional Convention to amend or revise the Constitution of the state?" is placed on the ballot for consideration. This year marks Connecticut's 220th since its admission to the Union in 1788. The Court's willingness to undemocratically impose same-sex marriage on Connecticut has made it necessary for us to demand the right to Let the People Decide, expressed Peter Wolfgang, executive director of the Family Institute of Connecticut (FIC), in a press release following Friday's high court decision. And that is why thousands of us will vote 'yes' for a constitutional convention on November 4th." If enough votes are found to favor a convention, it will be incumbent...
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...Ethics problems in cosmetics industry St. Thomas University MAN 510 Management Ethics Professor Raúl Fernández-Calienes 3/05/2014 Rong Li Abstract A cosmetics industry is called “beauty economy’, which includes the make-up, skincare and hair production and so on. Due to the beauty of nature, there is a huge demand for the cosmetics in the economic market. The corporations of cosmetics are the main supplies of the beauty products. As the blooming development of cosmetics industries, some phenomenon is involved in argument, which have exert an harm on people and the society even though they do not violate the current law. In this research paper, three main ethics problem will be discussed. This paper will give a brief background on each phenomenon, and then give the arguments and problems of it by using the ethics theories and case. Finally, some suggestions and measurement will be given to each problem. Key words: ethics, animal-test, advertising manipulate, double standard, Corporate social responsibility Introduction Cosmetics industry is called “the beauty economy”, devoted to develop the products of skincare and make-up both for woman and man. Due to the pressure from employment and mating (lipstick effect), people, especially woman most likely tend to spend their money on buying cosmetics, in order to enhance their beauty on their appearance and body. Consumers in America spend $45 Billion on cosmetics and beauty...
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...Briefer History of Time The Drunkard’s Walk: How Randomness Rules Our Lives Euclid’s Window: The Story of Geometry from Parallel Lines to Hyperspace Feynman’s Rainbow: A Search for Beauty in Physics and in Life FOR CHILDREN The Last Dinosaur (with Matt Costello) Titanic Cat (with Matt Costello) The Grand Design The Grand Design The Grand Design The Grand Design Copyright © 2010 by Stephen W. Hawking and Leonard Mlodinow Original art copyright © 2010 by Peter Bollinger All rights reserved. Published in the United States by Bantam Books, an imprint of The Random House Publishing Group, a division of Random House, Inc., New York. Cartoons by Sidney Harris, copyright © Sciencecartoonsplus.com BANTAM BOOKS and the rooster colophon are registered trademarks of Random House, Inc. eISBN: 978-0-553-90707-0 www.bantamdell.com v3.0 The Grand Design The Grand Design The Grand Design The Grand Design E EACH EXIST FOR BUT A SHORT TIME, and in that time explore but a small part of the whole universe. But humans are a curious species. We wonder, we seek answers. Living in this vast world that is by turns kind and cruel, and gazing at the immense heavens above, people have always asked a multitude of questions: How can we understand the world in which we find ourselves? How does the universe behave? What is the nature of reality? Where did all this come from? Did the universe need a creator? Most of us do not spend most of our time worrying about these...
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...From How to Read Literature Like a Professor Thomas C. Foster Notes by Marti Nelson 1. Every Trip is a Quest (except when it’s not): a. A quester b. A place to go c. A stated reason to go there d. Challenges and trials e. The real reason to go—always self-knowledge 2. Nice to Eat With You: Acts of Communion a. Whenever people eat or drink together, it’s communion b. Not usually religious c. An act of sharing and peace d. A failed meal carries negative connotations 3. Nice to Eat You: Acts of Vampires a. Literal Vampirism: Nasty old man, attractive but evil, violates a young woman, leaves his mark, takes her innocence b. Sexual implications—a trait of 19th century literature to address sex indirectly c. Symbolic Vampirism: selfishness, exploitation, refusal to respect the autonomy of other people, using people to get what we want, placing our desires, particularly ugly ones, above the needs of another. 4. If It’s Square, It’s a Sonnet 5. Now, Where Have I Seen Her Before? a. There is no such thing as a wholly original work of literature—stories grow out of other stories, poems out of other poems. b. There is only one story—of humanity and human nature, endlessly repeated c. “Intertexuality”—recognizing the connections between one story and another deepens our appreciation and experience, brings multiple layers of meaning to the text, which we may not be conscious of. The more consciously...
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