...paper. Thus far we have come to a closing about the date and source of the individual books of the New Testament, but another questions remains unanswered. We can ask ourselves, how did the New Testament itself come into being? Who collected the writings and on what ideology? What conditions led to the creations of a canon, of trustworthy books? Throughout history Christian’s belief is that the Holy Spirit, who controlled the writing of the individual books, also controlled their selection and compilation, thus continuing to fulfill our Lord’s promise that He would guide his disciples into all reality. This however, is something that is to be discerned by spiritual insight, and not by historical research. The object is to find out what historical research reveals about the origin of the New Testament canon. We have people tell us that we receive the twenty seven books of the New Testament on the mandate of the Church; but even if we do, we have to look at how the Church came to recognize these twenty-seven books as worthy of being placed on a level of encouragement and authority with the Old Testament. It took over a century of the proliferation of numerous writings before anyone was even concerned. They started to pick and choose and it was largely a cumulative, individual and accidental event, guided by chance and prejudice more than objective and scholarly research, until priests and academics began declaring what was authoritative and holy, and even they were not...
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...Christology Quest For Historical Jesus There have been three modern quests for the historical Jesus influenced by the 27 books of the New Testament, especially the Gospels Matthew, Mark, Luke, and John, since the first century C.E. The first quest began with the Enlightenment movement, which began as a result of increased value placed on individual thought and discovery, questioning of the truthfulness of the Bible and other church doctrines, and distinguishing the actual historical Jesus from the interpretations of Jesus that mixed small portions of history with greater amounts of theology. Hermann S. Reimarus was one of the first scholars to identify discrepancies. After his death philosopher Gotthold Lessing published Reimarus’ claim that Jesus was a Jewish reformer that encouraged Israel to replace Rome with the kingdom of God. After Jesus’ death the disciples presented him as a divine Savior, resurrected from death. Reimarus believed the disciples committed fraud; however David Strauss believed their writings to be mythological communication. These myths alone were not valuable, but were valuable in communicating religious truths. The second quest for the historical Jesus was initiated by Ernst Kasemann in 1953, as a reaction to Rudolf Bultmann’s rejection of the original quest. Bultmann dominated debates in the middle decades of the twentieth century. He was a Lutheran and helped move theology into the age of dialectical theology, where God was thought...
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...Cited 10 Introduction The Bible is one of the most intriguing books ever written. There is no other book in history that covers the same amount of time or the comprehensive aggregation of people and cultures as found in the pages of the Bible. The mysteries and wisdom of the Bible have held the attention of Biblical and non-biblical scholars for centuries. We know from the study of history that not all Jews agreed on which books belonged in the Bible. As a matter of fact Christians also debated what to include and exclude in the New Testament Scriptures. This was a major problem in the first two centuries of Christianity. Biblical historian Paul Johnson wrote in his book entitled History of Christianity, “After more than two centuries since the resurrection of Jesus Christ, Christians faced a terrifying jungle of scholarly contradictions.” In light of this fascination and controversy with the Bible, this research paper will focus on some of the key events and movements that were influential in the recognition of the canonical books. This paper will also attempt to shed some light on some of the methodologies employed by...
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...but allowing other resources to become windows in our biblical mansion. The author Mr. Black is sharing with us the necessity of having the right tools to properly make application of the word of God. Greek is the language used by the Gentiles in the New Testament and to adequately teach or preached the New Testament scriptures one need understand Greek translations. There are tools to assist in understanding Greek and we must take advantage of them just like a mechanic always update their tools according to modernization of cars. Paul writes to Timothy and states “to study to show ourselves approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth”, (II Tim. 2:15). The author recommends ten essential tools in using and understanding Greek in ministry, which six of those tools will be discussed in this assignment. Let me establish that all of the tools are essential although I am discussing only six. The first tool is an English bible, whether the King James, (which is the recommended one), the Amplified Bible or whatever your preference is, one need a bible that adequately explains in English for easy comprehension. Secondly, one will need a modern edition of Greek New Testament, to go in to detail what the scripture is saying. It also assists to avoid loss of meaning through translation. Thirdly, one needs an Exegetical Guide to interpret and translate the text. The...
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...doctrines rest, and the Psalmist rightly said, ‘If the foundation be destroyed, then what can the righteous do?’” In his statement he expresses the truth behind the fact that the Christian faith resides on the fact that the Bible is inerrant. Interesting enough the Bible of today with its 66 books, 39 Old Testament, and 27 New Testament are very similar to the bible of the early church. In the words of Herman Ridderbos, "the history of the Canon is the process of the growing consciousness of the Church concerning its ecumenical foundation.” People have often wonder why certain books made into the Bible, but others did not. In this paper will look how we got the Bible we have today and what movements, people, and doctrines effected. Old Testament Canon The Old Testament known to Christians in the Bible is what is known to Jews as the Tanakh. This is made of the writings of the Laws, the Prophets, and the Psalms. Jesus Christ stated in Luke 24:44 “Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Initially the Jewish Canon was closed by Judas Maccabaeus in 164 BC. That was some 250 years prior to the Synod of Jamnia. The Old Testament Canon was officially finalized at the Synod of Jamnia in AD 90 by a council of Jewish rabbi’s. Much of the dispute laid with the Apocryphal and Pseudepigrapha Books (unknown authored apocalyptic letters). While this council was decided upon by...
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...CHHI 301, Research Paper 1 The New Testament Canon I have asked myself many times the question of where the bible came from. Was it divine prophesies, or was it simply a mish mash of letters, writings, and books all crammed together into one volume. How and when it was decided which books and letters was would be included, and who decided that? In this paper we will discuss how the New Testament was put together and the origins of the New Testament Canon. The New Testament is a very young document that dates from around 1,900 to 2000 years old. This may seem like a long time ago, but compared to the age of the Old Testament, and other recorded ancient writing it is really pretty recent. It is commonly accepted by most rational thinking people that the Bible as we currently have it today, didn’t just appear one day, but was put together by many different writers, and by many different scholars. So this begs the real question how did the current New Testament come to being and who besides God was behind the publication of the New Testament Canon. I will try in this research paper to paint a picture of how the New Testament Canon came to be, who was involved and what the process was that was used to select the books that were ultimately used. Most scholars agree that the early writers were not aware, or even intended to have books or letters published in the New Testament, they were simply writing to a specific audience. As an example when Paul wrote...
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...the New Testament, the Historical Jesus, and How Manuscripts Can Reveal What Texts Conceal Tom Dykstra I grew up with a picture of Paul traveling through Asia and Europe, founding congregations, counseling and teaching the men and women who had given their life to Jesus. If he could not visit them, he sent letters. When Paul died, his letters were kept as treasures. Each church that had received one of his letters saved it, had it read during worship services, and exchanged copies of the letter with other congregations close by. Later the congregations tried to complete their collection. But this view does not match the uniformity of manuscript evidence. --David Trobisch 1 It is even more remarkable that attempts to reconstruct the supposed document 'Q' (the lost collection used by both Matthew and Luke postulated by those who argue that Matthew and Luke are independent) use text-critical terminology to describe their activities. However, since all they are doing is making selections from a twentieth-century printed text, which does not even presume to provide confidently the text of the four-Gospel collection, never mind that of the independent first-century texts, this use of language must be dismissed as illusory. --David Parker 2 Modern scholarship has produced detailed biographies of Paul, massive multi-volume inquiries into “the historical Jesus,” and mountains of exegetical literature that claims to extract the author’s meaning from each word of each New Testament book...
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...A STUDY ON THE KINGDOM OF GOD A PROJECT SUBMITTED TO DR. JOEL AJAYI IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE OBST 592 OLD TESTAMENT ORIENTATION II BY JAMES D. PERKINS Student ID: 3437129 jdperkins3@liberty.edu LOUISVILLE, KY 5 OCTOBER, 2012 08 Fall 08 Fall Introduction The angel Gabriel visited the Virgin Mary and heralded one of the most debated and controversial eschatological statements in all of Scripture. "With breathtaking brevity, in one vast, glorious, revelation Gabriel succinctly summarized the entire ministry of the Lord Jesus Christ". There was nothing theologically new in the angel's announcement for much of it had been the subject of the Old Testament prophets, yet there is little agreement among scholars regarding its fulfillment. Gabriel, having come from the presence and glory of God (Luke 1:19), no doubt relayed the words of God in precise detail: "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end" (Luke 1:30-33 ESV). These words would have rung with Messianic overtones to any Jewish person living at that time, and Mary probably understood this to mean the inauguration of the anticipated Jewish...
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...by a Lama for the sick person, who will lay their hands on the affected area, use blessed water, and sometimes even blow on the area needing to be healed. This is to transfer the positive flow of energy to the patient, while the patient is clearing their own mind of past negativities. A Christian will pray during sickness for God to heal them and be with them during this hardship, and can also receive prayers and even the laying of hands on them from their pastor or priest. And then the extra prayers from their friends, relatives, and churches can be healing to the patient, whether or not they are conscious of it or not. But it has also become a subject of research for many medical schools. Dartmouth, Duke, The University of New Mexico, and even the Harvard Medical School have all made an effort to research some type of evidence that prayer works on changing the makeup of different substances. And their combined results have shown a positive light on how important prayer...
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...influential classes that have inspired me in one way or another. CORE CLASSES Lecture Project Discussion Field Work Experimentation Research Senior Seminar x The Ancient World x Intro to Literature of the New Testament x Spanish I x Statistics for Social Sciences x Lifetime Fitness and Wellness x Music Appreciation x National Government x Survey of Math w/ Applications x Analysis of Text x New Student Seminar x Environmental Science x Development of Civilization x Intro to Speech Communication x Business Math x Composition I x MAJOR Lecture Project Discussion Field Work Experimentation Research Personality Theory and Assessment x Women and Crime x Intro to Philosophy x Techniques of Individual and Group Counseling x Psychology and Religion x Human Sexuality x Internship x Counseling Theories x Human Development x Addictive Behaviors x Abnormal Psychology x Intro to Human Services x Psychology Intro to Sociology x Gangs of America x Ancient Arts x Intro to Sociology x The very first semester I attended DMACC, I took Psychology. It sounded like a more difficult class, and I wasn’t sure I’d like it at all, but once I began the class, I found a new love. I realized that Psychology helped to make sense of all the different reasons people act the way they do,...
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...study is based on the definition, translation and the number of occurrences of six words in the King James Version of the Bible. The six words which will be reviewed are: glorify, serve, honor, humble, exalt and delight. In order to properly address these six words, the principles which are discussed by Hill and Tracy (2003) will be explored. Introduction In the early 1990’s, Andrew E. Hill published his treatise which is titled: Enter His Courts with Praise: Old Testament Worship for New Testament Church. Hill dedicates the content of this treatise to one component or another of worshipping the Lord in the context of the Old Testament. The vocabulary words which are applied in the Old Testament are reviewed. The production of biblical histories is reviewed. The holy places, actions and forms are reviewed in this essay. This analysis is inclusive of the priestly class and the royal class in giving reverence to the Lord. The theme of this essay will be Old Testament worship and its function in the New Testament Church. The rituals of...
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...overall themes of creation, the fall of man and redemption are clear throughout (Williams, 2002). Military historian Chauncy Sanders mentions three criteria scholars use in historiography (Williams, 2002). When applied to test whether the scriptures we have are the same as the original documents, that is to test their accuracy, these are manuscript evidence (textual), Biblical evidence (internal) and historical evidence (external) (Zuckeran 2003). First we need to examine the number of manuscripts available. The more ancient texts there are to support a particular wording or fact, the greater chance of accuracy. There are over 53,000 documented Greek manuscripts and thousands of Latin Vulgate and other versions or fragments of New Testament manuscripts...
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...many culture" [1]. As exciting as the ideal sounds the importance of mission is foundational in a changing context of faith, as more and more people step away from traditional religious worship and multiculturalism and ecumenical ideals stress transition in the faith [2]. Thus, through this paper, I will discuss the relevance of missions within the Old Testament and the New Testament, how the nature of God relates to missions, some key themes of the theology of missions and how mission theology relates to missionary, church leaders and lay people not in fulltime ministry. Old Testament and New Testament “The mission of God lies behind the whole of the Old Testament as well as the New Testament and the particular task which we call missions today” [3]. In the Old Testament, God is a sending or missionary God. In Mark 16:15-16 (NIV), God said, “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved…”. Just as Saul did, in 1 Samuel 15:20, “I went on the mission of the Lord assigned me”. The Old Testament accounts of the mission of the son of God, which appear in the New Testament as a description _____________________________ [1] Butselaar, 358 [2] ibid, 358 [3] Tennent of how Jesus lived his life, as a prophet of God ministering to those He met on his missionary travels. We also see this further in Acts 1:8,...
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...witness in the marketplace with signs, wonders, and the gifts of the Holy Spirit in operation. As His priests (1 Pet. 2:5; Rom. 12:1-2), God calls believers ordained for the twenty-first century workplace to worship and serve Him through their actions, words, and works. God’s Word calls for excellence in whatever a person does (Col. 3:17). Fruitfulness follows when believers root biblical ethics in excellence, and practice it in relationships and business decisions. Anthropologists and missiologists are observing major global shifts causing leaders to revise their understanding of the notion of culture. When business leaders, church leaders, and missiologists consider how to effectively participate and fulfill the mission of God, they face new opportunities and fresh challenges due to the relentless changes in globalization and technological advances in travel, communication, and media. Formidable challenges exist daily for twenty-first century believers called to work in the world....
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...TermPaperWarehouse.com - Free Term Papers, Essays and Research Documents The Research Paper Factory Join Search Browse Saved Papers Home Page » Religion Topics Bib104 In: Religion Topics Bib104 1. According to the text the structural features of 'repetition' and 'inclusion' are… 2. What is the significance of the Dead Sea Scrolls? They gave us a much older collection of Old Testament manuscripts 3. According to the readings the Old Testament canon was completed after the time of Ezra and Nehemiah. 4. Old Testament narrative normally does not directly teach a doctrine. True 5. In our readings this week the Bible is described in part as, "the Word of God given in human words in history". True 6. The Modern View of the Bible approaches biblical documents as highly reliable. False 7. Until just after World War II the oldest OT manuscripts we had dated from about 200 B.C. / False 8. According to Fee and Stuart's analysis they think most people do a very good job of handling Old Testament narrative passages /False 9. The focus of the ___________ is on Jesus and his claim to be the Messiah. 10. Which of the following are not among the common causes people misinterpret biblical narratives mentioned in the text? 11. According to Fee and Stuart's analysis God is the hero of all biblical narratives/true 12. According to Fee and Stuart what is the antidote to bad interpretation? Good interpretation...
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