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North American Indigenous Populations

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Throughout history, North American Indigenous populations have experienced vast amounts of both structural and cultural oppression. Such forces of oppression date back hundreds of years to the Colonial era, where various countries participated in the colonization of North American lands as well as the people which inhabited them. Since then, Indigenous communities have been attempting to recover, yet struggle to do so due to the lingering influences of Colonialism as well as the neo-liberal agendas of many modern societies. Regardless of being Indigenous and facing discrimination through numerous disparities, these disparities are experienced differently by each gender within these communities and often are compounded in their detrimental …show more content…
These individual experiences can manifest themselves in a multitude of ways, being through suppression of culture, racism, migration, slavery, or in the case of Indigenous women - gender and the inequities associated with it. Such experiences continue to impact Indigenous people everyday due to the ongoing globalization and neoliberalism present throughout the majority of countries, which only exacerbates the current non-consideration of cultures and traditions of groups by many governments over time. This aggravation of detrimental outcomes by means of political backing falls further into the realm of post-colonialism theory, which sees any present-day oppression as a result of the oppressive forces in the past operating like an evolutionary process over time (Aitchison, 2000). Moreover, simply because the term is “postcolonial” does not imply that the physical and ideological impacts of Colonialism have gone away, but rather that the influence of this era is still on-going and lingering throughout institutions, governments, and other organized systems. The “post-“ of postcolonialism also does not imply that the solution to the vast marginalization of Indigenous peoples lies solely in …show more content…
In the 20th century, full stripping of autonomy seemed to occur though the Indian Act in 1927, which punished parents who did not send their children to residential schools. Sending Indigenous children to such schools was sought to be apt because of an “inherently predisposed social misfortune” associated with First Nations people (de Leeuw, Greenwood, & Cameron, 2009), an ideal that runs parallel to the beliefs of moralism. The concept of moralism, revealed by( Litva & Eyles 1994), is based on a moral code that states that it is vital to have societal membership. Without such a membership, individuals are labeled to be deviant. Through governmental control and persuasion, the Indigenous populations to this day are seen to be deviant from modern society. This deviancy arises from the inward pressure of present-day culture, which attempts to employ homogeneity. Because Indigenous communities utilize cultural health practices and do not conform to modern-day healthcare, they break the moral code created by society. This persistent recognition of the Indigenous not being homogenous with the majority of their counterparts creates tension and unnecessary mental

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