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Gender Identity And Intersectional Analysis

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In addition, Hooks readings highlight beliefs of feminism and patriarchal assumptions are factors to one’s sexual identity, since it can strengthen or break relationships; by having the other party, being betrayed emotionally their patriarchal lovers. (p.100) Readings from Cooper, adopt similar intersectional analysis as a Native lesbian. Cooper’s heritage, provides her with cultural practices as well as traditional beliefs past down to her by her ‘grandmothers’, to where she’s perceiving the world through native lenses. In similar, both readings believe that with understanding the role of intersectionality within our sexuality and by accepting it, “with awareness comes the understanding that love has the power to transform us, giving us the …show more content…
Thus, she views herself as, “this is the modern-day Aboriginal lesbian”, traveling the world. (Cooper, 2008, p.41)

Part B: 15%
In what ways do you experience your sexuality as intersectional with other aspects of your identity, including gender, race, ethnicity, ability, social class, age and/religion? Explain by using two readings that are different from Part A.
Double spaced and 800words in length
Being black plays an intersectional factor in my identity. In other words, the way I experience my sexuality from an intersectional standpoint is greatly influenced by my ethnicity. I would never be seen as a ‘colourless women’, yet always as a woman of colour, as a black girl or even better: an African-American. Mind you, I have never once in my life visited Africa, they only thing I know about that continent is what I see on television, and yet I am supposed to embody this notion based on our Canadian society visible minority membership list. By taking my life experience as an …show more content…
With age comes beauty and desirability and I’m at the point of my life, where I’m able to control what, where whom and who I would like to be sexually active with. My age is not pressuring me to settle down and get married to only have a few kids, yet it is granting me the luxury of ‘experimenting’ to my fullest. At this moment, since society hardly frowns upon my age group as much as they penalised the older generation for not being in solid relationships, I have the opportunity to not solely focus on my sexuality but more pressing factors in my life, such as school, employment and everything on my bucket-list; like taking a cross-country trip on the via-rail, without being bounded to a spouse. This intersectional factor of my life acts more of a privilege within my sexuality, because I know once I age out of the comfort age range, society opinions and emphasis on being in a relationship that strips me from personal of me and the mutual growth of my future spouse and I. With my age, I’m allowed to improvise relationships and take baby steps to the woman I am believed to become once I’m older. In the sense of sexuality, my age is my safety net, my parachute, my life advantage and more importantly my current sexual identity. I can enter into any relationships and be prized, not pressured. My age allows me to become a sugar baby while letting me

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