...acknowledge Oedipus tragic flaw I will explain who explain who or what is responsible for his downfall. Basically the theme of the book is “the desire to avoid the truth” basically the truth about his history. He's the son the prophecy foretold the one who would kill his father and marry his mother. Unfortunately, oedipuss desire to avoid the truth only puts off the inevitable and the tragic irony is that even as the facts are piling up against him, Oedipus can't seem to make even the most obvious connections. The desire to avoid the truth manifest itself, all along Oedipus continues to look at the truth, but never to really see it. There has been many reviews on showing how Oedipus is in fact a tragic flaw or tragic hero, for...
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...Hamartia in Oedipus the King According to the Aristotelian characteristics of good tragedy, the tragic character should not fall due to either excessive virtue or excessive wickedness, but due to what Aristotle called hamartia. Hamartia may be interpreted as either a flaw in character or an error in judgement. Oedipus, the tragic character in Sophocles’ Oedipus the King, certainly makes several such mistakes; however, the pervasive pattern of his judgemental errors seems to indicate a basic character flaw that precipitates them. Oedipus’ character flaw is ego. This is made evident in the opening lines of the prologue when he states "Here I am myself--you all know me, the world knows my fame: I am Oedipus." (ll. 7-9) His conceit is the root cause of a number of related problems. Among these are recklessness, disrespect, and stubbornness. Oedipus displays an attitude of recklessness and disrespect throughout the play. When he makes his proclamation and no one confesses to the murder of Laius, Oedipus loses patience immediately and rushes into his curse. Later, he displays a short temper to Tiresias: "You, you scum of the earth . . . out with it, once and for all!," (ll. 381, 383) and "Enough! Such filth from him? Insufferable--what, still alive? Get out--faster, back where you came from--vanish!" (ll. 490-492) If an unwillingness to listen may be considered stubbornness, certainly Oedipus would take advice from no one who would tell him to drop the matter of his...
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...questions: why is it that people are drawn to watching tragic heroes suffer horrible fates? Aristotle's ideas revolve around three crucial effects: First, the audience develops an emotional attachment to the tragic hero; second, the audience fears what may befall the hero; and finally (after misfortune strikes) the audience pities the suffering hero. Through these attachments the individual members of the audience go through a catharsis, a term which Aristotle borrowed from the medical writers of his day, which means a "refining" -- the viewer of a tragedy refines his or her sense of difficult ethical issues through a vicarious experious of such thorny problems. Clearly, for Aristotle's theory to work, the tragic hero must be a complex and well-constructed character, as in Sophocles' Oedipus the King. As a tragic hero, Oedipus elicits the three needed responses from the audience far better than most; indeed, Aristotle and subsequent critics have labeled Oedipus the ideal tragic hero. A careful examination of Oedipus and how he meets and exceeds the parameters of the tragic hero reveals that he legitimately deserves this title. Oedipus' nobility and virtue provide his first key to success as a tragic hero. Following Aristotle, the audience must respect the tragic hero as a "larger and better" version of themselves. The dynamic nature of Oedipus' nobility earns him this respect. First, as any Greek audience member would know, Oedipus is actually the son of Laius and Jocasta, the King...
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...Aristotle’s definition of a tragic hero can be seen in many works of Literature, and has verified its importance towards a lot of authors. His definition basically states that the character comes from a noble figure, occupies a high position in his/her society or kingdom and epitomizes a tragic flaw that ultimately leads to his or her downfall. The term Hubris is defined as excessive pride and self-confidence. It indicates that the person who exhibits it has lost contact with reality and always overestimates his accomplishment, which can lead to his/her downfall. The downfall could be anything from mental disturbance to even death. The concept of a tragic hero can definitely be seen in Sophocles’ Oedipus Rex and Shakespeare’s King Lear. Even though there are differences in both the writing, they also have some similarities. In Sophocles’ Oedipus Rex, the title character was the king of Thebes, and his city was infected with a poisonous plague. To discover the source of the plague and to get rid of it, the Oracle of Delphi was called. It turned out to be that the only way to get rid of plague would be to banish the killer of the former ruler of Thebes, Laius, from the city-state. Oedipus was Laius’s and Jocasta’s son, which was given to shepherd and was order to kill Oedipus, because it was found out that he would kill his father and sleep with his mother. He was very shocked after hearing this because he did not believe that he would ever do something like that. Jocasta then...
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...combination of hubris, fate, and the will of the gods. The tragic hero's powerful wish to achieve some goal inevitably encounters limits, usually those of human frailty (flaws in reason, hubris, society), the gods (through oracles, prophets, fate), or nature” (Reeves 175). Aristotle says that the tragic hero should have a flaw and/or make some mistake (hamartia). The hero does not necessarily have to die at the end, but he/she must undergo a change in fortune. In addition, the tragic hero “may achieve some revelation or recognition (anagnorisis--"knowing again" or "knowing back" or "knowing throughout" ) about human fate, destiny, and the will of the gods” (Reeves 175). Aristotle quite nicely terms this sort of recognition "a change from ignorance to awareness of a bond of love or hate" (Reeves 176). Both Oedipus and Hamlet both have qualities of Aristotle’s tragic hero. Oedipus is the main character in the play Oedipus the King. Oedipus is thought of as a tragic figure because he was doomed from birth. Tiresias, an old blind prophet, told Oedipus' parents about Oedipus' fate. He told them that Oedipus would kill his father and sleep with his mother. So, his parents decided to have him killed; only it did not happen that way. He was passed off by two shepherds and finally to the King and Queen of Corinth, Polybus and Merope to raise him as their own. Oedipus finds his way back to Thebes and on the way kills his father, but Oedipus did not know that one of the men he killed was his real...
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...Similarities between Tragic Heroes In tragedies, tragic heroes do not seem to be that much changed even though the date differs. Tragic heroes resemble each other in characteristics to lead to downfall of the hero. There are two main similarities between tragic heroes of the plays, Macbeth and Oedipus the King. In these plays, to stage a downfall of the heroes, the heroes are equipped with blindness and flaws. As to other similarities between the heroes of these two plays, Oedipus and Macbeth are both approached by a kind of seer and told of the things to pass. They both committed regicide and they both gained the throne by committing this crime even though the motive differs. Blindness, in other words the hero’s inability to understand his foreknown fate, is one of the main similarities between the two tragic heroes, Oedipus and Macbeth. In the case of Oedipus, blindness first shows itself in the case of regicide. In the plot, after Oedipus is told by a seer that he was going to kill his father, he tries to avoid his fate by running away but when he is confronted by a difficult situation he chooses to kill. This proves that he kills even though he knew he was going to kill his father. He is blinded to his fate although it is revealed to him. On the other hand, Macbeth’s blindness shows itself in the case of Macduff. Macbeth is foretold that he needs to beware of Macduff, he is incapable of being harmed by any man born of woman, and he will be safe until Birnam Wood comes...
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...Comparing Oedipus and Othello For Oedipus and Othello “duty” should have their first priority. Othello’s duty was supposed to be the importance of his marriage, but he listened to Iago, ignored Desdemona, didn’t believe his own conscience, and his own heart. Oedipus’ duty was to defeat the Sphinx(which he does) free Thebes from heavy taxes(which he does) be a great king of Thebes and be a good husband, but instead he offends Creon, his brother-in-law and uncle; insults his friend, Tiresias the blind prophet; kills his father; and destroys Jocasta, his mother and his queen. Fatal flaws demolished the lives of both Oedipus and Othello. Othello was so proud of his honor and bravery that he didn’t recognize his violent temper and Iago’s mind tricks. Oedipus was so proud of his cleverness that he tried so hard to escape his own fate. With all that said, these were honestly just a couple of comparable traits between Oedipus and Othello. When looking for a great leader that would lead your city through anything and everything it is not hard to tell that both Oedipus and Othello could be those leaders. Both had great gifts in leadership. They stood up in what they believed in. Each held exceptional accomplishments and both possessed the ability to be an all-around leader. Othello was a respectable citizen who was usually known for his fighting or war success. He knew how and what the goal was to succeed. Not all leaders knew that. Oedipus was also somewhat the same. He, like...
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...A tragic hero, without an audiences' sympathy, is nothing more than a wasted character. The hero must have nobility, enough to reward him credibility with their audience. From there, he must reach a turning point from his former fortune to utter misery by the hands of his own landmark flaw. With these three combinations, he must, without exception, achieve audience sympathy; without it his lesson becomes useless, just he himself does. Though she may not fit the mold of the tragic Aristotle defined, Nora surpasses the title entirely. While still holding the three key features of nobility, harmartia, and peripetia, Nora claims victory over Oedipus as audiences willing give her their sympathy, making her the more affective tragic hero. Despite...
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...Oedipus as a Tragic Hero Oedipus, who is a great ruler with the ideal characteristics that a hero would have, falls under the category of a tragic hero based off Aristotle’s definition. According to Aristotle, Oedipus fits in as an ideal tragic hero due to the the reader’s connection to the protagonist in regards to the emotional attachment created, the fear of what will happen due to a major flaw in the character, and the pitying for the hero as he suffers while facing his destiny. The nobility that Oedipus posses is an integral trait that makes the reader feel attached to his character. Although he does not yet know, he is the son of Laius and Jocasta, who were better known to be the King and Queen of Thebes. Even though they were not his biological parents, Oedipus himself believed that he was the son of Polybus and Merope, King and Queen of Corinth. “Polybus of Corinth was my father, my mother was the Dorian Merope” (Gould 775). Another heroic action...
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...Literature I 1. In your opinion, is Oedipus a hero? Think about what you found heroic in previous characters we encountered: Gilgamesh, Enkidu, Roland. How does Oedipus compare? Also, does Oedipus have a character flaw that affects his fate? There are many types of heroes, but Oedipus happens to be a tragic hero. Throughout the story, it is pretty safe to say that Oedipus is a tragic hero. In Aristotle’s work, he has made this point very apparent. There are three main reasons why I think Oedipus is a tragic hero. First, by his own actions, he ascertains his own fate. Secondly, he falls from great esteem. Lastly, Oedipus’ story ascends fear and sympathy. The way Oedipus discovers his fate is by his own actions. If he did not inquire about the murder of Laois, he probably would have never discovered that he in fact was the murderer. The saying “curiosity killed the cat”, is a perfect example of how Oedipus’ story dwindled and unwounded. If Oedipus did not seek Teresias he would have still been in the unknown of the murder. When he asked Teresias, the answers that were given were nonetheless the answers that Oedipus was seeking. For example, Teresias replied to him and said, “You are the murderer of the king whose murderer you seek.” After hearing this information, he still does not believe it or understand, so he seeks Jocasta. He has hopes of her telling him that there is no truth to what Teresias is saying. When he arrives, the news that Oedipus hears is the complete opposite...
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...Sophocles' Oedipus is a perfect fit to Aristotle's Ideal Tragic Hero. Oedipus follows all of the rules, with a hamartia, an anagnorisis, and a peripeteia. The audience is introduced to the hamartia, or tragic flaw, of Oedipus early in the play. Oedipus believes he can dodge the oracle given to him at Delphi that he will kill his father and marry his mother. By leaving the city of Corinth and heading to Thebes, Oedipus thinks that he can outsmart the will that the gods have for him. However, the audience knows that one cannot run away from an oracle. The oracle will come true no matter what is done. Therefore, the hamartia of Oedipus is his belief that he can evade his oracle. Oedipus' anagnorisis, recognition, later comes when he is told that it was he who killed the former King Lauis and that he is, in fact, now married to his own mother. The city of Thebes had been searching for King Lauis' murderer in order to drive him out of Thebes to save the city from the plague. With this anagnorisis Oedipus is finally led to his peripeteia, or downfall. First of all, Oedipus is put to shame in front of his entire city because of his incestuous act of marrying his mother. But, more importantly, he realizes that he had not successfully avoided the oracle. In order to try to save himself he blinds himself. If he is not able to see the truth with his own eyes, he should not be able to enjoy the gift of sight. http://personal.monm.edu/ysample/aristotle.htm Oedipus follows ten of the points...
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...familiarity with Greek tragedies. Most people do not take the time to think about the elements that make them tragedies or make the characters in them tragic heroes. In one of the “earliest surviving works of dramatic theory” of the ancient Greek philosopher Aristotle, he laid out his rules for what is the foundation of a tragedy and a tragic hero. In the play by Sophocles, Oedipus stands out as a classic representation of what a tragedy hero is. Oedipus the book has key aspects that Aristotle said to make a tragedy and a tragic hero. One of the requirements for being a tragic hero according to Aristotle is "a [great] man who is neither a paragon of virtue and justice nor undergoes the change to misfortune through any real badness or wickedness but because of some mistake." There must be some mistake made by the character flaw that causes the great man’s fortunes to turn for the worst. Aristotle felt that there were certain plot devices that needed to take place in order for it to qualify as a tragedy and for the character to really be a tragic hero. Without a tragic hero there cannot be a tragedy happening, plot is a very important point. The plot of a true tragedy should be complex and consist of reversal and recognition. Both of these plot elements are contained within the play Oedipus the King. The play starts out highlighting Oedipus’ character by showing him talking to the grieving citizens in front of his palace. They are praying to the gods to stop the plague that is destroying...
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...Death of a Salesman and A Streetcar named Desire how far they tragic in a classical sense? Both “Death of a Salesman” and “A Streetcar named Desire” have tragic elements to them. Yet many critics say that both plays deviate too far from Aristotle’s foundations of what a tragedy should be. For example neither character is in an “elevated position”, which Aristotle says is vital for a tragic hero as it gives the character a “height” to fall from. Willy and Blanche aren’t royal or particularly high class, although Blanche believes herself to be a Southern Belle and portrays that image publically there is evidence that she isn’t a Southern Belle, Willy is a working class salesman who would be consider a “common man”. Both characters are relativity common people, however in Miller’s “Tragedy and a Common man” he says that he believes “a common man is as apt a subject for tragedy in its highest sense as kings were.” Miller goes on to say that the “tragic feeling is evoke in us when we are in the presence of a character who is ready to lay down their life… to secure… their sense of personal dignity”. For Willy this is to be known as a salesman, He bases his goals for the American Dream, which is flawed as it forever leaves him wanting more as a person. He bases his end goal on Dave Singleman who has people from all America come to his funeral; Willy believes that he is the embodiment of the American dream. Aristotle says in his Poetics, that tragedy represents men as better...
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...Poetics A tragic hero according Aristotle’s Poetics, is an ideal noble man with a flaw. Oedipus fits into the context of a flawed man, a man with given stature, and catharsis that propel him into a tragic hero. Oedipus as a tragic hero is caring concerned king whom the people trusted and loved. However, his impulsive temper caused him to make mistakes. On, the other, hand, Willie Lowman was a tragic hero as he was ready to lay down his love for the love of his family. Miller gives the flawed sense of a tragic hero in the sense of personal dignity that Lowman is willing to fulfill even in his death. The characteristics that Miller offers in terms catharsis and stature fits Lowman, he involved himself in a car accident so that his son Biff could use the insurance money to start a business and become a successful person in the society. This paper will discuss Willie Lowman, and Oedipus, as tragic heroes based on the stature, tragic flaw, and catharsis in their respective stories. A tragic hero according to Miller is a common person as opposed to the belief that a tragic hero must be a form of a king. He says, “we are often held to be below tragedy or tragedy below us……… that tragedy fits only for the highly placed… where this admission is not made in so many words it is often implied.” A tragic hero, therefore, is a common and both a highly placed person in the society. The belief that tragedy does not affect a common forces Miller to use a common, in his, novel as the tragic hero....
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...what he considered to be the perfect tragedy, Sophocles’ Oedipus the King. According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself. A good tragedy will evoke pity and fear in its viewers, causing the viewers to experience a feeling of catharsis. Catharsis, in Greek, means "purgation" or "purification"; running through the gamut of these strong emotions will leave viewers feeling elated, in the same way we often claim that "a good cry" will make one feel better. Aristotle also outlined the characteristics of a good tragic hero. He must be "better than we are," a man who is superior to the average man in some way. In Oedipus's case, he is superior not only because of social standing, but also because he is smart ? he is the only person who could solve the Sphinx's riddle. At the same time, a tragic hero must evoke both pity and fear, and Aristotle claims that the best way to do this is if he is imperfect. A character with a mixture of good and evil is more compelling that a character who is merely good. And Oedipus is definitely not perfect; although a clever man, he is blind to the truth and refuses to believe Teiresias's warnings. Although he is a good father, he unwittingly fathered children in incest. A tragic hero suffers because of his hamartia, a Greek word that is often translated as "tragic flaw" but really means "error in judgement." Often this flaw or error has to do with fate ? a character tempts fate,...
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