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Ralph Waldo Emerson

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RALPH WALDO EMERSON
“FROM PULPIT TO PULPIT

From pulpit to pulpit or does it only appear that way to a few. Ralph Waldo Emerson’s career began in the midst of tragedy and controversy. Emerson first lost his wife Barely a year after marriage in 1831. Emerson then resigned as Pastor of the Second Unitarian Church of Boston in 1832. Both of these events were to be major turning points in Ralph Waldo Emerson’s life. Somewhere around 1833 or 1834 Emerson set sail for the Old World, Italy being the first destination of his journey. Emerson, R. W. (1959) Sherrill, R. A. (Sept 2007)

After some thirty plus days at sea, He finally arrived in the Mediterranean and started his whirlwind tour of Italy. He visited most of the same places frequented by tourist Art Galleries, Churches, and other places of natural beauty and historical significance. The next stop on his tour of the Old World was Switzerland after arriving there he spent the month of June. The third destination of his trip was Paris, France where he was to stay for the month of July. The final stop on this tour of the Old World was the United Kingdom namely England and Scotland. Emerson, R. W. (1959).

After Emerson’s trip of Mediterranean and European areas he again endured another month at sea, back to Boston. Here he spent most of his time with his brothers, mother, and a few of his closest friends. It was during time of his life and career that he was invited to speak at one of his first lectures, addressing the Boston Natural Historical Society. Here is where Emerson went from pulpit to pulpit in his life long journey for truth. Emerson, R. W. (1959).

It is this section of Emerson’s life that intrigues me the most. Our journeys almost mirror one another, or better yet mine mirrors his because he came first. I too took this journey from viewing the world through the lens of a spiritual leader set in strict doctrinal creeds and traditions. I too come to the place in my life where I knew there had to be a greater truth, a deeper meaning.
In reading Emerson’s essay turned lecture “The Naturalist” I saw how the first part of Emerson’s life lead him to the second, but the first seemed to linger still like a deeply rooted oak which refused to wither. I can see his biblical knowledge leaking through into the lectures which he broadcast before great assemblies of people on the subject of natural history. In quotes such as “The Earth bountiful Mother and Nurse, the Abode and Stimulus, the Medicine and the tomb of us all”. Emerson, R. W. (1959)

In an article said to be a critique of his work I found more support for the fact that Emerson kept both of his pulpits in working order but did both jobs from the educational pulpit as lecturer. It was said of Emerson “He was known as the sage of Concord and a purveyor of knowledge to the classes and the masses”. It went on to say “He attempted to bring men to proper terms with the divine, in an age where it was evermore Godless”. This says to me thought Emerson wasn’t staying placed in the doctrinal circles that some thought he should, it doesn’t mean he’d forgotten mankind’s stat of condition before the Almighty. Valinus, A (Sept 2010).

Furthering the case for Emerson keeping both his pulpits alive and well was his 1838 invitation to address the graduating class from the Harvard University Divinity School. His invitation came not from the Officers of the School nor from the Clergy associated with the Divinity program, not even the local leaders of the religious community but from the graduating class of seniors themselves. Emerson had gotten himself into some proverbial hot water with the religious leaders of his day along with the clergy and officers from the Harvard University’s Divinity program with the publication of another of his literary lectures called “Nature” in 1836. The seniors couldn’t wait to get a listen at this mold breaking individual who had burst on the intellectual scene in New England. By this invitation from men who were ready to depart out into the world not only as Harvard graduates but also divinity school graduates proves Emerson was not only popular for his intellectualism but also for his newly publicized theological views. Sherrill, R. A. (2007).

It is abundantly clear to some that Emerson certainly didn’t give up his religious speaking to those who are not restricted by doctrinal lenses, but only to those whose vision has been narrowed by their particular doctrines, creeds, and denominationalism. In summary Emerson said that “people should be infused by the divine law of the natural world which would show worship” and for them “to practice faith in the doctrine of the soul which would fully release the moral and religious potential in all mankind”. He continued “though all these sentiments were fully and uniquely in Jesus Christ, they can be achieved by everyone”. This was another of the few quotes that got Emerson criticized among his peers and others. Now surprisingly this is quoted by Jesus himself in the Gospel of John the disciple that he loved in Chapter fourteen, verse twelve apparently those who criticized Emerson didn’t read that book of those verses. Sherrill, R. A. (2007).

Furthermore going back to Emerson’s own essay turned lecture “The Naturalist” I see another theme repeated throughout scriptures about the clock in the sky that GOD gave to man whom has forgotten how to utilize it because he has had sundial and wristwatches for far too long. It is footnoted that this section either came from or was reused later in the essay turned lecture “Self Reliance”, this was commonplace to the works of Emerson according to the editors of the book “the Early Lectures of Ralph Waldo Emerson” in their introduction section. Emerson points out that “In the same way crutches are meant to aid the leg while it regains strength, if not thrown away at some time they weaken the legs they before gave aid to”. He goes on to illustrate the point saying “The clock and the compass do us harm by hindering our astronomy” which is the clock given by GOD in Genesis chapter one, verse fourteen through verse eighteen. Another place this is illustrated is in the Prophet Isaiah chapter one, verse fourteen when he takes about “Your new moons and feasts. Emerson, R. W. (1959).

I would also like to bring up another fact within Emerson’s writing that may be overlooked by someone not familiar with biblical concepts, especially those found in what is known as the “Old Testament” Emerson speaks on this concept in his essay turned lecture “The Naturalist”. Emerson says and I quote “Whatever theology or philosophy you rest in, or labor after, the students of nature have all agreed there is nothing false or unsuccessful in nature. That which is aimed at is attained, and by means elegant and irresistible”. In this quote Emerson’s mind is going back to Deuteronomy chapter thirty-two, verse four. Emerson, R. W. (1959)

This same point further comes to light at the end of page seventy-two the same page the above quote came from. Emerson in this second quote says “In works of art there is much that is traditional; the works of nature are ever a freshly uttered word of GOD”. After reading both of these quotes I would also like to cross reference my last biblical quote with another this time I refer to the Prophet Isaiah again chapter fifty-five, verse eleven. When considering both of these biblical quotes and Emerson’s statements in his lecture it is plain to see that he may have left the pulpit of denominationalism, but he certainly never left the pulpit of his GOD. Emerson, R. W. (1959).
In my conclusion I believe I’ve made my case that although to many religious leaders and critics Ralph Waldo Emerson may have left the “Religious Pulpit” for an educational pulpit, but it isn’t a case strong enough to last through court because it is a flawed case and is based on personal perspectives, not on fact. We can also say it is based on narrowness of view which Emerson witnessed among the leaders of religious institutions. This is the mindset Ralph Waldo Emerson left, in the same way the Levitical Priest John the Baptist left the religious leaders of his day to their own ways and took his show on the road.

References
Emerson, R. W. (1959). The Naturalist. In S. E. Whicher & R. E. Spiller (Eds.), The Early Lectures of Ralph Waldo Emerson (Vol. 1). Cambridge, MA; Harvard University Press, 69-83.
Sherrill, R. A. (2007 Sept). Master Plots II: Christian Literature; Boston, MA; Salem Press, p 1-4
Valiunas, A. (2010 Sept). Ralph Waldo Emerson, Big Talker Commentary (Vol. 130) Issue 2, p55-58. American Jewish Press.

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