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Shinto
Religion | Origin of All Things | Nature of God | View of Human Nature | View of Good and Evil | View of “Salvation” | View of After Life | Practices and Rituals | Celebrations and Festivals | Week 2Hinduism and Jainism | | | | | | | | | Week 3Buddhism | | | | | | | | | Week 4Daoism andConfucianism | | | | | | | | | Week 5Shinto | ways of honoring the spirits in nature, ancestors, it is religious practices such as divination and taboos. Other origins of the Shinto comes from local rites and festivals, imperial myths, nationalism, and universalistic teachings.Fisher, M. P. (2014). Living religions (9th ed.). Upper Saddle River, NJ: Pearson. | Within the Shinto religion there are no single founder, sacred literature, and explicit code of ethical requirements.Fisher, M. P. (2014). Living religions (9th ed.). Upper Saddle River, NJ: Pearson. | When a person responds to the silent and provocative beauty of natural order, they are aware of kannagara.They respond to life similar, by following ways of the kami,” they are expressing kannagara in their lives. They are living according to the natural flow of the universe.Fisher, M. P. (2014). Living religions (9th ed.). Upper Saddle River, NJ: Pearson. | They live according to the natural flow of the universe and believe that they will benefit and develop by so doing. Fisher, M. P. (2014). Living religions (9th ed.). Upper Saddle River, NJ: Pearson. | In contrast to repentance required by certain religions they emphasize the idea of human sinfulness, but tsumi requires purification. The body and mind must be purified so that the person can be connected with kami One way of removing tsumi is paying attention to problems as they arise. Fisher, M. P. (2014). Living religions (9th ed.). Upper Saddle River, NJ: Pearson. | There is the heavenly kami, the earthly kami | There is purification

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