...Introduction to Pastoral Theology (P7101B) Assessment 2 – Class Presentation DEFINITION OF MISSIO DEI What is ‘missio dei’? It is a Latin theological term, which literally means ‘the mission (or the sending) of God’. Although the concept is as old as the Bible itself, the theology of missio dei originated in an essay written by noted theologian Karl Barth in 1932. It did not gain wide acceptance until 1952, when it was presented at the Willingen Conference of the International Missionary Council Meeting. Throughout history, God has been working towards the restoration of His creation – this is the essence of missio dei. God has been calling on His people, from within and beyond the church, to take part in this ongoing mission to build His Kingdom on earth. David Bosch in ‘Transforming Mission’, defines missio dei as: “God the Father sending the Son, God the Father and the Son sending the Spirit, and the Father, Son and Holy Spirit sending the church into the world”. He goes on to state that, “Mission is not primarily an activity of the church, but an attribute of God. God is a missionary God. Mission is thereby seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is church because there is mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people, since God is a fountain of sending...
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...r Divine-Human Synergism in Ministry Dennis Bratcher A paper presented to the Breckenridge Conference on Clergy Preparation I. Introduction II. Synergism: A Biblical and Theological Base III. The Church's Mission and Ministry: A Recovery of Balance IV. Divine-Human Synergism in Ministry Footnotes Bibliography I. Introduction The Issue In Context The Church In this series of conferences begun last year, we are in process of reflecting on the direction and focus of the ministry and ministerial training in the Church of the Nazarene as our community of faith moves into the twenty-first century. We have attempted to approach our task from two complimentary perspectives, caricatured last year as the "field" of hands-on work and the "realm" of reflective inquiry (although I think there are serious problems inherent in such an artificial dichotomy of responsibilities). -1- From our initial attempts, it has become obvious that we face a multiplicity of issues in such an endeavor. The range and diversity of these issues arise partly from the variety of theological, historical, and practical concerns operating with each of us as individuals and partly from the assumptions and perspectives imported from particular arenas of ministry. One common element that keeps reappearing in various forms is the issue of the nature and mission of the Church. This issue is not unique to our enterprise in these conferences, as the new eleventh Article of Faith on...
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...Title: Subtitle Gustavo Gutierrez “involvement in the liberation process.” Gustavo was born in Lima, Peru, he was an educated man with a master’s degree from the Institute of Catholic in Lyon. He was also a Peruvian theologian priest regarded as one of the major initiators of liberation theology in Latin America. He embraces the John Cardinal O’Hara Professorship of theology at the University of Notre Dame. He has been Prof. at Catholic University of Peru, and lecturer at many chief institutions of higher education in North America and Europe. He is a member of the Peruvian academic of language in recent years, he was awarded the Legion of honor by the French government for his diligent effort. He has also published in many journals. Interestingly, he was a board of director of an international Journal. He no doubt was a very brilliant scholar, because he also studied medicine, literature, psychology, and philosophy. He also gained a doctorate at an Institute in Lyon. Gutierrez has undoubtedly shown great interest in those that were less fortunate. I gathered from reading about his involvement in the liberation process that he has placed great emphasis on political and...
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...Liberty University Baptist Theological Seminary A Paper Submitted to Dr. Marcus Tanner, LMFTA in Partial Fulfillment of the Requirements for the Course, Theology and Spirituality in Counseling PACO 507 - D05 Name of Student: John Santiago Student ID: L24473755 Class: PACO 507-D05 LUO Instructor’s Name: Dr. Marcus Tanner, LMFTA Date Submitted: 03/20/2014 Summary Dr. Crabb’s book “Effective Biblical Counseling: a Model for Helping Caring Christians Become Capable Counselors,” (Crabb, 1997), breaks problematic areas up into two categories. The first categories are those resulting from natural or physical causes. The second is composed mostly of problem that are essentially moral. It has been said by some and demeaned by others that Dr. Crabb has a somewhat unique approach to counseling. His Biblical counseling explained in his afore mentioned book and his first book, Basic Principles of Biblical Counseling, extols upon the basic parts and theories of his system, along with many changes in theology and he places an emphasis on his belief that, “. . . the most basic problem of every human being is his separation from God, a gulf made necessary by the fact that God is holy and we are not" (p. 17). Primary Goal: (What is the desired outcome?). Crabb first describes for us what he terms as; “Separate but equal” approach (Crabb, 1977). This approach representitive of those who would believe through Christ, “scripture deals with the spiritual and...
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...information about JSTOR, please contact support@jstor.org. . Nanzan University is collaborating with JSTOR to digitize, preserve and extend access to Japanese Journal of Religious Studies. http://www.jstor.org This content downloaded from 137.132.123.69 on Wed, 2 Apr 2014 10:26:21 AM All use subject to JSTOR Terms and Conditions Studies30/3-4:315-338 Journalof Religious Japanese x 2003 Nanzan Institutefor Religionand Culture YAMAGUCHISatoko[JriMf- Christianityand Women in Japan After a brief introduction to the situation of Christian or church-going women in Japan, articleintroducesa feministtheologicalgroup,the Centhis ter for Feminist Theology and Ministryin Japan,as one of the diverse new feminist movements among Christianwomen and men. This Center was founded in 2000 for feminists doing theology in the particularcontext of Japanwhere only one percent of the population are Christians,where the churchhas been especiallycarefulto preservethe authenticChristian faithin the midst of a non-Christianculture, and where Christianwomen feel that they havebeen offeredonly...
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...LIBERTY UNIVERSITY THEOLOGICAL SEMINARY The Life of Michael Servetus A Research Paper A Paper Submitted to Dr. Jerry Sutton In Partial Fulfillments Of The Requirements For The Course CHHI-525 History of The Christian Church II BY Andrea Gearing Cumming, Georgia August 17, 2012 CONTENTS INTRODUCTION--------------------------------------------------------------------------------3 MICHAEL SERVETUS EARLY LIFE-------------------------------------------------------3 BRIEF SUMMARY OF MICHAEL SERVETUS WORKS-------------------------------6 THE TRINITY AND MODERN SCHOLARSHIP-----------------------------------------9 MICHAEL SERVETUS THEOLOGY------------------------------------------------------10 CONCLUSION---------------------------------------------------------------------------------14 BIBLIOGRAPHY------------------------------------------------------------------------------17 INTRODUCTION The first time I was introduced to Michael Servetus, I was a student at Liberty University. I had never heard of this important figure in History. At any rate, I had begun to find ways to learn more about him. It was on a Wednesday night, one week before the night of my church Bible study that I had to submit a discussion board question of Michael Servetus in church history. I arrived at Bible study with Michael Servetus in my spirit. When I arrived at church my pastors opening statement was: "In 1553, Michael Servetus was burned at the stake for what I am going to...
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...to look at the early church philosophers that have shaped our knowledge and understanding of the scriptures. In the following paragraphs we will examine the philosopher Thomas Aquinas. Thomas had a way of understanding God that you may or may not agree with but hopefully will learn about him in the paragraphs ahead. Thomas Aquinas was an Italian Dominican theologian and philosopher that is believed by many to be one of the most influential thinkers of Scholasticism and is also know as the father of the Thomistic school of theology. Thomas Aquinas was born in the year 1225 in Roccasecca, in the Kingdom of Sicily also know as present day Italy. He combined the theological principles with the principles of reason and he is ranked by many as one of the most influential thinkers of medieval Scholasticism. Thomas was the son Landulf of Aquino and is believed to be born in his father’s castle. At the age of five Thomas began his education at Monte Cassino to train among Benedictine monks. He remained there until he was around the age of 13 when political tempers began to flare and that forced him to move to Naples. It was while he was studying at the Benedictine house in Naples that he was introduced...
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...The Bible, Theology, and Worldview Christian Worldview Development There is a strong relationship between the bible, theology and worldview. The bible is what informs us on how to do theology and one’s worldview. Reading scripture allows us to understand the will of God and perform theology. Performing theology is useless without the knowledge of scripture and hermeneutics. Many people express their own personal worldview, but they must know how to use the bible to sculpt their view of the world correctly though the eyes of a believer. The bible is perfect and without error; for one to do perfect theology one must use scripture and that will shape their worldview. All theological methods should start with the Word of God. According to 2 Timothy, all scripture is breathed out by God. Everything the bible says is through Him and one must not go against that. One must accept scripture as fully authoritative and that it is our source to understanding theology. Worldviews can have an effect on how one reads scripture and interprets it. People come from different cultures and church traditions that approach the Word of God differently. In order to perform this theology correctly it is important that one holds a high view of scripture. Through the study and reading of scripture, wisdom is gained. Martin Luther had three basic rules for studying theology. The first step is prayer, the second step is meditation, and the third step is suffering or experience. It is important that...
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...discussed in more depth, holds the view that truth is found in God’s Words and Works and that God is sovereign over all things. Integration Paper The integration of psychology and Christianity has been a topic of discussion for many years and will be for many more years to come. It is important that this discussion is not put aside but rather be openly discussed among members from both disciplines. There are many models within integration and they all offer their own perspectives on the relationship between psychology and Christianity. One is not necessarily better than the other because they all present their own advantages and limitations. It is up for an individual to decide which model they will adhere to. Both psychology and theology can only accomplish so much on their own. One must have the other. Integration is important because it presents a more holistic picture of human behavior while the Allies model of integration suggests that...
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...Hedonism: Pursuit of or devotion to pleasure, especially to the pleasure of senses. The ethical doctrine holding that only what is pleasant or has pleasant consequences is intrinsically good. The doctrine holding that behavior is motivated by the desire for pleasure and the avoidance of pain. In essence: "If it feels good, do it, life is short, get all the gusto you can" Secularism: Pertaining to this present world, or to things not spiritual or holy; relating to things not immediately or primarily respecting the soul, but the body; worldliness. The secular concerns of life respect making provision for the support of life, the preservation of health, the temporal prosperity of men and of states. Secular power is that which superintends and governs the temporal affairs of men, the civil or political power; and is different from spiritual or ecclesiastical power. In essence: "Be all you can be." Marism: The political and economic ideas of Karl Marx and Friedrich Engels (Encarta Dictionary has as a member of Roman Catholic Order) A system based on the atheistic assumption that all human experience, behavior, and history are the product of purely material forces acting upon the individual and should be planned and controlled by the state to achieve eventually a classless society with total equal goods. In essence: "A chicken in every pot, guaranteed" Materialism: The doctrine of materialists; who maintain that the soul of man is not a spiritual...
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...where we have rest and make sure it is aligned with the biblical worldview. Tour 9: The State Israel asked for a king so that they would have someone to follow when they go into battle. We must understand the understand the sphere sovereignty if we want to have a successful government system. Delegating authorities is the most important step because if you have one person doing it all, then you won’t have accountability, however, if you have the wrong people in power, then you will never be the achieve the highest potential that you can be. We have walked away from a Christian worldview by killing God, ethics, and men. Tour 10: The American Experiment America was founded on the bible and she had Christian leaders in the government, education, and home. Religion and morality were the two factors that our founders believed to be the most important. Now we have very little Christian leaders anywhere. While everyone claims to be a “Christian” less than half do not really believe everything or even half of the things in the Bible. Our leaders are excusing Christian beliefs and changing “what really...
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...faith, no explanation is necessary. To one without faith, no explanation is possible.” St. Thomas Aquinas Early Life B orn in Roccasecca, Naples, Italy, in the castle of his father Landulf, Count of Aquinos. R eceived his elementary education at the monastery of Cassino, then studied for six years at the University of Naples, until the age of 16. A ssumed the habit of St. Dominic at the age of 17, with much opposition from his family. Theological Study S tudied at the Dominican School in Cologne, under the tutelage of Albertus Magnus. He followed Albertus to Paris and studied under him for three more years. I n 1248 he graduated with a Bachelors. He was immediately hired as a teacher. This marked the beginning of his literary and public life. I n 1257, he was named doctor of theology, calling for him to travel from city to city within his order. Late Life I n 1272 he was commanded to return to Naples as Professor. I n 1274 he was invited to the second council at Lyons, called to reunite the east and west churches. Unfortunately, on his way his health took a turn for the worse, and he passed away March 7, 1274. Philosophy R econciles theology with philosophy, revelation with reason, faith with science. S t. Thomas Aquinas showed that they are distinct sciences, yet complimentary. T o know all truth, one must rely on faith, teachings of the prophets, personal revelation...
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...doctrine that elevates God as the supreme being over all. Over the last couple of centuries, a doctrine has invaded the evangelical world and has put the traditional view of God’s foreknowledge at risk. This doctrine has been called open theism. This doctrine has gained much attention in the evangelical world as it seeks to answer the questions pertaining to God’s foreknowledge. The question of God’s omniscience is at stake with the doctrine of open theism considering they claim that God is incapable of knowing what happens in the future. Therefore, it results in a lack of trust for Him and His involvement in the lives of people. The purpose of this research is to look at the components of open theism and comparing it to the historical theology of deism. DEFINING OPEN THEISM What is open theism? Open theism has been emerging for the past couple of decades. Bruce Ware, the vocal theologian who does not believe in open theism defines it as “the belief that the future is open and hence not foreknown or foreordained.” At first, it seems absurd for historical Christians to even give open theism the second glance, but the doctrine can come across as appealing. It is important to note that the doctrine is primarily philosophical and not theological. The philosophical argument is why the doctrine has gained much attention from the evangelical world. The argument that OT brings up is the argument of the free will of man. Is man truly free if...
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...Reflection Paper 2 I. Introduction: As I said in my first Reflection Paper, my knowledge and exposure to Christianity has been somewhat limited. Throughout my life I have been a person who wanted to know “Why” and have factual proof to support my thoughts and ideas. I have chosen Historical Theology and Fulfilled Prophecy as my two topics. By reading about Historical Theology I am developing a better understanding of some of the essential points of Christian Doctrine. Fulfilled Prophesies provide definitive proof to give my beliefs in Christianity and the Bible a solid foundation. I plan on using both to develop as a knowledgeable and responsible Christian. Since my knowledge of these two topics is in its infancy and I must always keep in mind to crawl before walking and walk before running. II. Part One: Historical Theology a. Historical Theology is described as the study of the development and history of Christian doctrine. While closely related to Historical Theology, Church History should remain separate from Historical Theology. Historical Theology records changes in doctrine that led to divisions and movements within church and Church History is the record of the divisions and movements. b. Luke gives us the Biblical Foundation for Theological History. He began by recording his account of “all that Jesus began to do and to teach” (Acts 1:1). The book of Acts is the account of what Jesus continued to do and teach through his church. Acts 28:30-31 conclude with,...
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...over Jesus’ death as a fact. Both sides largely agree about the reality and circumstances of the crucifixion and, for that matter, of the resurrection. At least, the disagreement within one side on these issues is as great as the disagreement between the sides. No, the conflict revolves around a theology of the cross, a theology that says Jesus’ death is the supreme saving act, and that the equation of guilt, punishment and grace worked out through the execution of the innocent, divine victim in place of a rightly condemned humanity provides the essential sum of Christianity itself. This theology is composed of many elements in scripture and tradition -- references to Jesus’ death as a sacrifice, ideas of redemptive suffering, and a deep tradition of eucharistic remembrance that Jesus died "for us." These elements appear in all branches and eras of Christian tradition. But the organization of them into a complete substitutionary view of the atonement is much less universal, Such a view has never been prominent in the Eastern Christian church, and it was not the dominant view in the Western church for the first half of its history. Many think the rise of atonement theology represented a terrible wrong turn, plunging Christian spirituality into a...
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