...Algeo 1998 Senzar: The Mystery of the Mystery Language Part I and Part II Book html Online Edition Digitized by Theosophy World J. Algeo 2000 The Bhagavad Gita: A Study Course Book pdf Online Edition Digitized by Theosophical Society in America J. Algeo 2007 Theosophy: An Introductory Course Book pdf 4th Edition Digitized by Theosophical Society in America J. Algeo 2012 Reincarnation Explored Book pdf Revised Edition Digitized by TheosophyForward J. Algeo For more works by Dr. Algeo, see bio sketch. Also list of his articles. Also Quest Books. J. Algeo, ed. 2012 Theosopedia: The Internet Theosophical Encyclopedia Online. Also available for purchase the print version. Book html Online Edition Digitized by Theosophical Society in the Philippines J.A. Anderson 1893 Reincarnation: A Study of the Human Soul Book pdf 1st Edition Digitized by Internat Archive J.A. Anderson 1895 The Septenary Man Book pdf 1st Edition Digitized by Internat Archive Anonymous 1890 Working Glossary for the Use of Students of Theosophical Literature Book pdf 1892 Edition Digitized by Google Books Anonymous Working Glossary for the Use of Students of Theosophical Literature Book html 1892 Edition Digitized by Theosophy Northwest Anonymous 1925 The Theosophical Movement 1875-1925: A History and a Survey Book html 1st Edition Digitized by Jake Jaqua Anonymous 1920-22 The Theosophical Movement (a 34-part series)...
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...Syed Akeel Bilgrami Quite often, those associated with the Indus Valley School of Art and Architecture at Karachi have been asked: - What was the need for the Indus Valley School to spend so much time and effort to re-locate an old building on its campus, and, - Why the Nusserwanjee Building? The answers to these questions can be linked to the day, May 1, 1991, when twelve prominent architects of the city brain-stormed at the Indus Valley School to evolve a design criteria for its new campus. The school had just acquired a plot and since it was the first time that a custom–designed campus for an Art and Architecture institution was being built in Pakistan, it was expected the brain-storming would generate some fresh, innovative, ideas. Interestingly however, the consensus at the end of the day, reached, perhaps half in jest, was that an ideal environment for a school of art is in and around an old building, and that the School should find such a building and move into it! Hardly a week later, Shahid Abdulla, one of the founders of the Indus Valley School, excitedly called to say he had found a beautiful old building, right in the heart of Kharadar, which was for sale and about to be demolished. Before one could express one’s reservations about the location, he quickly added, “We will save it and move it to the campus in Clifton.” What he had seen was the hundred-year-old Nusserwanjee Building, a stone structure in two blocks of three and four storeys with large halls...
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...Contemporary Issues in Eastern Religions Contemporary Issues in Eastern Religions Common Characteristics between Buddhism and Hinduism Buddhism is closely related to Hinduism, they both share some important beliefs. They both believe in reincarnation and the cycle of samsara - birth, life, death, and rebirth - and in the influence of karma on the circumstances into which you will be born in the next life. They both believe that the ultimate end is to escape from the cycle of rebirth. However, they are quite different in some very fundamental ways. For Hindus, there is an eternal soul that does not change, in essentials, from life to life. The material bodies it inhabits are like clothes. Buddhists believe that there is no core soul - that your experiences, actions, and intentions (your karma) constantly act upon you and you are constantly changing in response, so that the cycle of samsara is a long process of becoming. They also have different beliefs regarding the escape from the cycle of reincarnation. For Buddhists, achieving enlightenment, seeing the true nature of phenomenon and of oneself, eliminating all craving and desire releases you from the cycle of birth, death, and rebirth. For Hindus, realizing the oneness of existence, achieving mental peace or perfect unselfishness, perfect detachment from the world, or perfect knowledge of oneself, or the realization of unity with god releases you from the cycle of rebirth. As it relates to salvation...
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...hypnosis which proved highly successful in creating change in the patient’s current life. Consequently, many therapists have adopted the Netherton method in their practice of PLT. Furthermore, despite the idea that reincarnation creates the foundation of alternative therapy, there are however, many PLT therapists who prefer to focus their treatment on the behavioral issues rather than centering on the ethereal approach. Nevertheless, it would be accurate to suggest that roughly all theory’s regarding PLT adhere to the basic idea of karma and that of reincarnation. In 1875, Helena Petrovna Blavatsky, also known as Madame Blavatsky, co-founded the Theosophical Society. Her esoteric writings and teachings provided a wealth of information on “theosophy” and a renewed interest in the concept of reincarnation to the Western world. During the 19th century, the French practiced Spiritualism years before the Theosophical Society became popular, under the guidance of French educator and author, Allan Kardec. Having shown interest in Spiritualism as well as past lives, he published his first book “The Spirits Book” in 1857, in which he describes patients with whom “spirits” spoke about reincarnation and karma, while in a mesmerized state. It is believed that psychiatrist, Dr. Denys Kelsey is quite possibly the first to introduce regression as a form of therapy. In 1967, he co-authored with his wife, Joan Grant, the book, “Many Lifetimes”, centering on his belief that the psychiatric issues in...
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...Ubuntu v9.10 "Karmic Koala", see List of Ubuntu releases#Ubuntu 9.10 (Karmic Koala). For the EP by Nada Surf, see Karmic (EP). "Kharma" redirects here. For the professional wrestler, see Kia Stevens. Karma (Sanskrit: कर्म[1] IPA: [ˈkarmə] ( listen); Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called saṃsāra) originating in ancient India and treated in the Hindu, Jain, Buddhist, and Sikh religions.[2] Contents * 1 Origins * 2 Views * 3 In the Indian religions * 3.1 Hinduism * 3.2 Sikhism * 3.3 Buddhism * 3.4 Jainism * 4 In Falun Gong * 5 Western interpretation * 6 Spiritism * 7 New Age and Theosophy * 8 Karma and emotions * 9 See also * 10 References * 11 External links | Origins A concept of karma (along with samsara and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. This worldview was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads. Until recently, the scholarly consensus was that reincarnation is absent from the earliest strata of Brahminical literature. However, a new translation of two stanzas of the Rig Veda indicate that the Brahmins may have...
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...New Age Spirituality February 19, 2012 New Age Spirituality Is New Age Spirituality really new? Is it something old that has been creeping in and out as a worldview? The Bible says there is nothing new under the sun. “That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun” Ecclesiastes 1:9). This paper will show that New Age Spirituality is not so new, but is an ancient religion which holds to the belief that there are many gods and is essentially the revival of the substitute faith called occultism (Martin, 1989, pg. 14-15). We will see that this spirituality movement is merely a clever attempt made by depraved mankind in his ongoing quest to be his own God. I will examine the opinions of scholars and come to the conclusion that the New Age Religion is actually the Old Religion repackaged. This paper will show that the New Age Religion leads to an unfulfilled life in contrast to Christianity which leads to eternal life. The New Age Spiritualism worldview is a hodgepodge of beliefs that combines many beliefs together into a sweet, appetizing, appealing sounding religion. But drinking from this “fountain” is detrimental to the soul. A little bit of cyanide in the Kool-Aid will kill (Martin, 1989, pg. 52). Cult leader, Jim Jones, was heavily influenced by New Age spiritualism. As a result of this, 915 people died in Jonestown, Guyana at his indirect hands in a standoff between...
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...resources. In addition, there is Kenya, which is experiencing a reform in their identity in relation to the dominant medical system. The renown, foremost, and accepted choice for medicine and any form of healing in the United States of America is biomedicine, or commonly known as western medicine. The author, Hans A. Baer, makes this clear from the very beginning of the review article Medical Pluralism in the United States: A review. Baer highlights other means of medicine, and their rejection by the much larger and influential state regulated system. Included in the pool of medical systems discarded as quackery are “…particularly religious one (such as Christian Science, Pentecostalism, neo-Pentecostalism or the charismatic movement, and theosophy) in their efforts to deal with physical ailments per se and also existential crises (Baer 1995).” This means that any medical system that isn’t biomedical is essentially seen as a ploy to rip off those seeking alternative medical means for healing ailments. Scholar James Harvey Young defines quackery as “improper medical practice-knowingly twisted for profit (Baer 1995).” Second to...
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...Born May 7, 1861, in Calcutta; died there Aug. 7, 1941. Indian writer and public figure. Son of Debendranath Tagore. Tagore studied in Calcutta, where in 1875 he published his first work, and at the University of London. While in England from 1878 to 1880, he continued to write in his native Bengali, the language he was to use in all his works. He also composed songs. A musical drama he wrote during this time, The Genius of Valmiki (1881), combined national Indian melodies with popular Irish tunes. Tagore’s collection of verse Evening Songs (1882) is marked by a preponderance of pantheistic motifs. Three later collections, Morning Songs (1883), Pictures and Songs (1884), and Sharps and Flats (1886), as well as a play, Nature’s Revenge (1884), reflect the author’s youthful optimism. Such optimism mingles with a strong condemnation of tyranny in the poem The Shores of Bibhi (1883) and the historical novel Raja the Sage (1885). Between 1884 and 1911, Tagore served as secretary of Brahmo Samaj, a religious reformative and educational society. Tagore created some of his best short stories in the 1890’s. In the same period he wrote the poem collections Manasi (1890) and The Golden Boat (1893), the poems The Gathering of the Harvest (1896) and The Grains (1899), and a cycle of philosophical plays beginning with Raja and Rani (1899). He also edited a socioliterary periodical, Shadhoda, in which he published most of his literary works, as well as articles on political, social, and literary...
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...Jewish Mysticism Essay #1 Reality is an illusion; the world around us is created merely by our reaction to its existence. Without the world, we would have no perception of its being, and without perception, we would have no understanding of the world. Thus, reality exists outside of our human minds, and it is how we construct, through our senses, our surroundings and the roles we play within them that determine our beliefs, behaviors, and teachings. Through this lens, it is beneficial to view a society as a map, and its peoples’ practices, standards, and conduct as their means of direction, allowing them to transport to their designated place in society and perform tasks expected of them. However, a map only represents an abstraction of reality, portraying only the necessary points, lines, and information required to fulfill its purpose, and the directions used to travel this map are products of this abstraction. Similarly, people’s perception of the society they inhabit are abstract, and entirely dependent on the eyes of the perceivers; so, the norms regarding beliefs and behavior are also products of an abstraction, and can be adjusted in response to varying contexts. This assertion has arguably held true for all of time, and can help explain the indisputable relationship between religion, culture, and society that has materialized throughout history. In particular, the development and discourse of medieval Kabbalah is attributable to the cultural context of the medieval...
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...MGT3020 – Business Ethics GROUP ASSIGNMENT COMPARATIVE ETHICS [B-H-J-I] MGT3020-Section 1 Matric No. 0935401 First name: Ziat Abdel-Jallal Gender: Male Matric No. 0920015 First name: Mohamed Sheikh Ali Musse Gender: Male Matric No. 0913681 First name: Mohamed Abdi Muse Gender: Male Due date: 9-12-2011 Submission date: 8-12-2011 Output: Hardcopy Softcopy Responsibility: Group E-mail of sender: aj.ziat@gmail.com Submission: Softcopy e-mail attachment; and hardcopy Destination e-mail: mgt3020@gmail.com Introduction An executive tends to interact with people from different religions and races. He/she is bound to encounter conflict with colleagues, subordinates, and superiors due to different values, and perhaps, varying meaning for the same values. One of the ways to prepare oneself for possible encounters is to be aware of some of the values held by people from other religions. * Islam: The religion revealed to Prophet Mohamed (PBUH) through the Quran, Holy Book of Islam. Muslims are obliged to pray Allah (SWT) five times a day according to a very rigorous schedule, at dawn, around noon, in the afternoon, at dusk and at night. These prayers can only be merged in specific cases, such as visiting a foreign country or during a journey exceeding 80 kilometers. Talking about the workplace, an issue could arise regarding the fact that Muslims have to pray and according to what we stated above, there are two compulsory prayers during the...
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...The Gospel ACCORDING TO FEMIGOD He who has ears, let him hear The author and publisher have provided this e-book to you without Digital Rights Management software (DRM) applied so that you can enjoy reading it on your personal devices. THE GOSPEL ACCORDING TO FEMIGOD Copyright © 2013 by Femigod Ltd. Published by Femigod Ltd. www.femigod.com Femigod® is a registered trademark of Femigod Ltd. ISBN: 9780992642600 For my darling sister, Pero. I love you dearly. No matter what you want, it’s yours. Beyond money and weapons. Contents Introduction ............................................................................................................................................... 1 Book One: Understanding Mainstream and Organised Religion.............................................................. 5 Christianity ............................................................................................................................................ 6 Islam ...................................................................................................................................................... 9 Hinduism.............................................................................................................................................. 12 Buddhism ........................................................................................................................................... 155 Chinese traditional religions ...........
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...W.B. Yeats's "The Second Coming" W.B. Yeats' poem "The Second Coming" was written in 1919, just one year after WWI ended. The beginning of this poem reflects on how evil has taken over the minds of good Christians, and the world has turned into chaos. It is apparent that Yeats believes that a Second Coming is at hand, and he spends the last half of the poem discussing what that Second Coming could look like. Turning and turning in the widening gyre (line 1) Yeats imagines the world in a cyclical sphere known a gyre (shape of a cone). In Yeats' note on the text, he states that "the end of an age, which always receives the revelation of the character of the next age, is represented by the coming of one gyre to its place of greatest expansion and of the other to that of its greatest contraction" (2036). Yeats believes that the two thousand years of Christianity will be coming to an end, and after a violent reversal a new age will take its place. The widening part of the gyre is supposed to connote anarchy, evil, and the loss of innocence. The falcon cannot hear the falconer; (2) The falconer in this analogy is most likely God (or Jesus), and the falcon is the follower (or devotee). Humanity can no longer hear the word of God, because it is drowned out by all of chaos of the widening gyre. A wild falcon can symbolize an unconverted Gentile; someone who has sinful thoughts, and does sinful things. A tame falcon (one who listens to the word of God) is a Christian convert. In the...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other useful books and articles on the subject is provided. Appendices include: (1) a chart schematizing the two major...
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...Institute for Christian Teaching THE BIBLE: REVELATION AND AUTHORITY Richard M. Davidson 402-00 Institute for Christian Teaching 12501 Old Columbia Pike Silver Spring, MD 20904 USA Symposium on the Bible and Adventist Scholarship Juan Dolio, Dominican Republic March 19-26, 2000 Page 1 of 33THE BIBLE: REVELATION AND AUTHORITY 3/2/2014http://fae.adventist.org/essays/26Bcc_017 -055.htm Introduction I have not always held the view of Scriptural revelation and authority that I now maintain. Having journeyed through a different perspective on the revelation/authority of Scripture and then returning to the position that I now hold, I am convinced that this issue is basic to all other issues in the church. The destiny of our church depends on how its members regard the revelation and authority of the Bible. In the following pages I have summarized the biblical self-testimony on its revelation and authority. The major focus of the paper is biblical authority, but a short statement concerning revelation-inspiration-illumination introduces the subject, and other biblical testimony on the nature of revelation is subsumed under the discussion of biblical authority. The paper also includes a brief historical treatment of the Enlightenment and post-Enlightenment understandings of biblical revelation/authority and an analysis and critique of their basic presuppositions in light of Scripture. Following the conclusion, a selected bibliography of sources cited and other...
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...Chapter Fifteen The Roman Empire at its Zenith (to 235 CE) In retrospect we can see that a decline of the Roman empire began in the reign of Marcus Aurelius (161-180), when the Germanic barbarians along the Rhine and especially the Danube discovered that the Romans were not well equipped to fight wars on two fronts. When the emperor, that is, was preoccupied with a war against the Parthians in Mesopotamia, the Roman frontier along and beyond the Danube was poorly defended, and the barbarians could make raids deep into the Roman provinces. Despite the danger of wars on two fronts, the Roman empire was able to manage well enough from the 160s until 235, when the decline became precipitous, and brought with it radical economic, cultural and religious changes. This chapter, therefore, will look at the empire in its relatively golden period, from the first century until the death of Alexander Severus, the last of the Severi, in 235. The classes This was a stratified, hierarchical society in all ways. In civic status the top of the pyramid was the emperor, followed by Roman provincial governors, senators and other officials, then by the local gentry, and next by the rank and file of Roman citizens. Of all the free men in the empire, only about a third ranked as Roman citizens. Right behind the Romans were the Hellenes (in the Greek-speaking eastern provinces the Hellenes were enrolled as such in the municipal census), then came Judaeans, and finally the other barbarians. So in...
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