...Japan was first published in 1932 and used in U.S. college classrooms into the 1980s. In it, he described the Tokugawa period (1603-1868) as an era of oppressive “feudal” rule. In this view, hierarchical divisions between samurai, peasant, artisan, and merchant were strictly maintained. Sansom described a system in which swaggering samurai used their swords to cut down commoners. Miserable peasants barely eked out a living, and urban merchants were scorned as unethical profiteers. According to Sansom, change was loathed. The government kept the rest of the world out, denying “themselves all the gifts which the West then had to offer.” This move, said Sansom, “arrested the cultural development of Japan” (Sansom 1932, 455, 457). Scholars today largely dismiss this view. Yet it remains pervasive. Films and manga comics glorify samurai bravado. But they ignore much else about the period. Thus, even the well-informed often are surprised when they read more recent histories of the period. Such newer works describe the political system as a rational “integral bureaucracy.” This system was “not merely a samurai institution.” Rather, it depended on non-elite “commercial agents and activities” (Totman 1981, p. 133). Newer histories call the era “a time of extraordinary social growth and change. In terms of population and production, urbanization and commercialization, and societal sophistication and elaboration, the century was one of unparalleled development.” ...
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...Course: Date: Christianity in the Tokugawa Period Teather, Rhiannon A. The Palme of Christian Fortitude: Japan’s martyrs in seventeenth-century records. Bristol University. 6.3 (2014): n.p. Web. 3 April 2016.Teather highlights key reasons that informed Tokugawa’s persecution of Kirishtans (Roman Catholic Christians) during his reign. The article goes further to show the wrong reception that western Christian missionaries were received with described as cold and filled with intimidation. Munson, kabuki. The opening, closing and re-opening of Japan? Japanese foreign relation before during and after the Takugawa Shonjugate (1600-1868). Rondolph-Macon college. (2013): n.p. Web. 3 April 2016. Kibuki discusses the state of Christianity in Japan after Portuguese missionary’s arrival. It explains Japans understanding of missionaries and the adoption of a “closed country” ideology by Takugawa’s leadership. Sadler, Leon. Takugawa Ieyasu Shogun: “The old Badger.” makers of history. 5.5 (1977): 723-760. Web. 3 April 2016. Sadler highlights Tokugawa’s leadership perspectives before the arrival of missionaries, during their arrival and later discusses the measures that he took to prevent the spread of Christianity. Sadler further addresses Takugawa’s stature as a military figure and outlines the reasons that led him to accept persecution as a mode of punishment for Kirishitans and rebels. Reischauer, Ochoa. “A cautious view of Tokugawa.” Hail Japanese history. 11(1977): 11-12...
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...The two actors that was responsible for the major achievements of the Meiji Restoration were Hisamitsu of Satsuma domain and Kido Takayoshi of Choshu domain. The two were both daimyos, the great lords ofthe Shogun. In order to overthrow Tokugawa Shogunate, Hisamitsu and Takayoshi joined together to form an alliance because they wanted to Emperor Komei to be in charge. The reason behind all this was because they believed that Komei was able to deal with foreign threats. They did not want to suffer like China did after the Opium Wars, therefore they felt like it was important to have a strong Emperor to defend them from foreign threats, especially the Western imperial power. However, due to the fact that the Emperor died so early, his son took over the throne....
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...Reminiscent of 1600 historical fiction books, Shōgun begins a few months before the Battle of Sekigahara. A Dutch ship come ashore an island and they’re not really sure where they are. The interesting thing about this book is that you see two perspectives and the characters are completely different: an English captain of a Dutch ship John “あんじん”(Pilot) Blackthorn and the rising daimyo, Toranaga Yoshi. An exciting scene happened eight chapters into the book. Another daimyo from another part of the country wants to speak with Blackthorne and sends someone to Toranaga palace to request him. On their way to meet the daimyo, there’s a storm while they’re still four or five hours away from shore. The sailors, first of which is a Portuguese pilot...
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...Would you ever suspect a powerful warlord to have the nickname Monkey? For Toyotomo Hideyoshi it wasn’t unusual. For a man who ended Sengoku* in Japan and was in many battles all falling to his success a warlord would be an understatement. Hideyoshi was highly successful and influential to Japan, for his origin of being a pesent. His manipulation and determination got him what he needed and brought him to his highest ranks as a leader. Toyotomi Hideyoshi influenced his people by his increasing power and success across his legacy. Toyotomi Hideyoshi, today recognized as one of Japan’s three great unifiers.The biggest legacy from Hideyoshi was his origin. He was most likely born in Nakamura in Owari province but hence his was born a peasant records are unclear. His rise to power was strictly from his determination as a warrior, and keen eye for manipulation in other men. Just before his heir into power he convinced an opposing warlord, Mino, to submit to the current ruler. During his time ruling over Japan he brought the violence and discrimination between classes to an end by confiscating all swords not owned by samaris. His actions before he truly flourished branched him into Japan's influence as a powerful and strong warlord. To be considered a warlord you must have had participated in many battles and wars. Toyotomi Hideyoshi had done just that. Throughout his ruling Hideyoshi battled with numerous people all across eastern Asia. A loss was never an issue when Hideyoshi...
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...1. Absolute Monarch-form of government where the monarch (usually a king or queen) has absolute power; monarch has unrestricted political power over the sovereign state and it’s people; usually born into power 2. Age of Reason-18th century movement that followed after the mysticism, religion, and superstition of the Middle Ages 3. Agrarian-cultivated land; person who advocates a redistribution of landed property, especially as part of a social movement 4. Akbar The Great (Mughal India)-Mughal emperor from 1556-death; extended power over most of India Continent; united Muslim and Hindu peoples with his policy of religious cooperation 5. Atheists-person who lacks the belief in the existence in God’s or a God 6. Batavia, Indonesia-Fort established in 1619 as headquarters of Dutch East India Company operations in Indonesia; today the city of Jakarta. 7. Calvin, John-1509-1564. French theologian. Developed the Christian theology known as Calvinism - believed in predestination and a strict sense of morality. Attracted Protestant followers with his teachings. 8. Cash Crop-readily salable crop that is grown and gathered for the market (vegetables, cotton, tobacco) 9. Circumnavigation- travel all the way around the Earth 10. Colonization-physical process whereby the colonizer takes over another place, putting its own government in charge and either moving its own people into the place or bringing in indentured outsiders to gain control of the people...
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...Tokugawa Ieyasu, the man responsible for the longest shongunate in Japan’s history, the Tokugawa shongunate. A man with such an accomplishment would only be talked from generation to generation as an example of a leader that drastically change Japans’ traditions and history. Ieyasu was one of three founders of the unified Japan, along side his former, Lord Oda Nobuga and Toyotomi Hideyoshi. Ieyasu achieved what most of his previous allies did not, a military regime so powerful and capable of uplifting Japan’s national spirit and traditions after the civil unrest and constant wars that once flew over this country. There is no doubt that Tokugawa’s regime was responsible for social change in Japanese society towards a medieval ruling. Junnosuke...
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...Tokugawa Religion The period between 1603 and 1868 presented one of the most remarkable eras of the Japanese history. This period is referred to as Tokugawa Japan. The era is mostly characterized with the widespread peace that spurned a period of two and a half centuries as well as heightened technological and economic growth. The period is also known for its strong political formation as well as a cultural domination that was supported by various factors. One of the elements that provided a strong support for the period was the religious structure practiced by the communities during the era. It is important to note that religion is also an important consideration when looking at the elements that resulted in Tokugawa. The prominent religious beliefs...
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...Takeda Shingen known to be on of the strongest forces in the anti-Oda alliance and was a competitor with the Oda-Tokugawa alliance. In 1570 Oda declared war on the Asakura clan,which had an alliance with the Azai clan. Azai Nagamasa had betrayed his alliance with Oda. After three years of fighting, Oda successfully both beat and destroyed the Asakura and Azai clans, but before Oda could reach Nagamasa , he committed seppuku and sent Oichi back to Nobunaga. Oda Nobunaga made enemies with Takeda Shingen, whom, was one of the strongest forces in the anti-oda alliance and was one of the main competitor with the Oda-Tokugawa alliance . In 1580, Oda forced Ishiyama Hongan-ji to surrender, and in 1582, he managed to destroyed the Takeda clan. Its unknown rather Oda Nobunaga was assassinated by akechi Mitsuhide or if he committed seppuku on June 21, 1582. Oda had prepared the foundation for his successors to achieve the reunification of Japan under a new bakufu.Hideyoshi and Ieyasu were able to use Oda’s previous achievements to build a united Japan. Oda’s revolutionary created one of the most modernized military...
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...How Alternate Attendance Brought the Rise and Fall of the Tokugawa Period The turn of the seventeenth century ushered in a new era in Japanese history when the emperor of Japan appointed Tokugawa Iesyasu to shogun. To ensure that his family would retain this power, Tokugawa implemented measures to prevent the overthrow of his shogunate. One of these measures was sankin kotai, or alternate attendance, which assisted in perpetuating his family’s power for two-hundred fifty years. This system would also contribute to the demise of Tokugawa dominance as well as preparing Japan for the future. The system of alternate attendance required the daimyo from each han to journey to Edo to meet with the shogun every two years. Tokugawa initiated this system to keep an eye on the daimyos and keep them from planning and preparing for an overthrow of his power. To ensure that the daimyos would come to Edo, he commanded that the wives and kids of each daimyo must reside in Edo. Tokugawa used his power to control when each daimyo would have to arrive in Edo to make sure that two of them would not meet up on the way. The daimyo’s procession to Edo was a very elaborate affair with hundreds of samurai and personal attendants accompanying him to flaunt his wealth. These grand processions would show that the daimyo have great respect for Tokugawa and they would commonly bring gifts such as horses or swords. The alternate attendance system also established Edo as the political center of Japan...
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...“A War Set To Win” I believe it takes a refined and experienced leader to tell a great speech. In this scene, a shinobi (Ninja) from the village hidden in the sands shows many characteristics that I personally believe make him a great leader. His speech in the scene was given among the shinobi alliance, which is all the ninja in the world who want to save the world against the Akatsuki. The speech takes place before the war is about to set off against the leaders of the Akatsuki leaders, Obito Uchiha and Kabuto Yakaushi. It may not seem like it’s such a war, but the two enemies have the power to summon any ninja that has died. The reason the enemies have brought up the war is to acquire the last tailed beast which is Naruto. Naruto’s power is very important because he contains the nine tails Chakara, which has the ability to destroy the world or put all shinobi under an evil spell called the infinite Tsukuyomi. Gaara plans through his speech to motivate the shinobi alliance to protect his friend Naruto from being killed like he once was by the enemies. Gaara feels the same pain as Naruto does because Gaara also had a tailed beast inside of him (which was the one tailed raccoon.) The only reason Gaara has not died was because Naruto Saved him by using a forbidden technique to restore all the life back into him. Gaara views Naruto as the hero who saved him and will do anything to save him. I believe the speech couldn’t have been as great if it was told by another character....
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...Japan went through a period of national isolation from the outside world (the “sakoku” period) during the late 1600s. The Tokugawa rulers wanted cultural particularism and they could achieve this by having no contacts abroad, so that Japan could engage in introspection. During the Tokugawa period, knowledge of other countries was rather restricted, but toward the end of this period there were few Japanese who speculated where Japan stood in relation to the West. The general population, however, was ignorant to the significance of other better nations existing and expressed little interest concerning the West. Hirata Atsutane, for example, thought he was certain of Japan’s superiority because of the fact that the sun first shines on Japan each...
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...The two concepts of governance I’ll be looking are China and Japan. Prince Shotoku of Japan, who lived from 573 to 631CE was part of the mighty Soga family. He served as the prince during his aunt’s reign, Empress Suiko. There he issued the “Seventeen- Article Constitution, which was basically a code of conduct or morale which was done on Chinese based reforms. China’s governance on the other hand were based upon excerpts from Emperor Taizong. These excerpts were written in 648CE, near the end of his ruling. In Prince Shotoku’s “Seventeen Article Constitution”, the most important article is “harmony”. Shotoku used these “seventeen articles” as a way to promote Buddhism as the main religion and to reinforce he ideal of absolute power, control and jurisdiction of the emperor. All of the seventeen articles were designed to govern the morale of Japan’s people. Throughout the articles harmony, as discussed before, along with serenity and peace are addressed the most. It was a for the people of Japan to be proactive in avoiding conflicts and keeping them away from paths of disputes, unlike its Western counterparts who only dealt with the problem once it had already happened. Emperor Taizong’s excerpts laid out seven foundations, how a ruler should act, evaluating officials, welcoming advice, discouraging slander, avoiding extravagance, maintaining military forces, and esteeming culture. As Emperor Taizong so rightfully says, without people a country can’t be a country and a ruler...
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...Question: What steps did Japan take to reform its system of feudalism to a more modern form of government? The 18th through 19th century was truly an imperialistic era orchestrated by military superiority by the West. In the interest of avoiding battles they undoubtedly would have lost, East Asian nations signed lopsided treaties that benefited the West. Not only did the treaties open East Asian ports for trade, a demand the West insisted on, but in some cases they included land cessions to the West. The Japanese, having witnessed the demise of the once great Qing Dynasty, were determined to avoid the same destructive folly in their homeland. Japan embarked on a thorough introspection and restructuring that resulted in a modern form of government. Japan was in a new era and they would soon become East Asia’s greatest power. The Shogunate unintentionally sparked the beginning of the restoration period in Japan when he reversed the nation’s long standing sakoku—closed door policy. Many of the samurai and nobles thought the Shogun was showing weakness when he conceded to America’s demands and signed an unequal treaty favoring the West. The first step towards reform began when Japanese troops seized the Imperial Palace and convinced the young Emperor that the Shogun must be overthrown in order to usher in a new imperial era of leadership in Japan. This led to the Boshin War which was a civil war led by imperial forces to uproot the Shogun and his supporters. The Shogun submitted...
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...and assassination, and open combat in certain situations. Their covert methods of waging war contrasted the ninja with the samurai, who observed strict rules about honor and combat. The shinobi proper, a specially trained group of spies and mercenaries, appeared in the Sengoku or "warring states" period, in the 15th century, but antecedents may have existed in the 14th century, and possibly even in the 12th century (Heian or early Kamakuraera). In the unrest of the Sengoku period (15th–17th centuries), mercenaries and spies for hire became active in the Iga Province and the adjacent area around the village of Kōga, and it is from their ninja clans that much of our knowledge of the ninja is drawn. Following the unification of Japan under the Tokugawa shogunate (17th century), the ninja faded into obscurity. A number of shinobi manuals, often centered around Chinese military philosophy, were written in the 17th and 18th centuries, most notably theBansenshukai (1676). By the time of the Meiji Restoration (1868), the tradition of the shinobi had become a topic of popular imagination and mystery in Japan. Ninja figured prominently in folklore and legend, and as a result it is often difficult to separate historical fact from myth. Some legendary abilities purported to be in the province of ninja training include invisibility, walking on water, and control over the natural elements. As a consequence, their perception in western popular culture in the 20th century is often based more on...
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