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Amnesties In International Criminal Justice

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Beyond the courtroom and differing conceptions of justice, the inflexibility of international criminal law to embrace local or indigenous culture and legal tradition cements the fact that victims needs will not be met. Centuries old customs concerning conflict resolution that may be integral to affected communities, make no appearance in international criminal justice. For example, the majority Nigeriens, the failure to consult a sarkin (tribal chief), and marabout (religious leader), in a gon (oracle) ceremony would leave the guilt or innocence of an alleged perpetrator in veritable doubt. Though many indigenous institutions for conflict resolution are considered subjective or contradictory by ‘enlightened’ outsiders, the fact remains that …show more content…
Amnesties offered in exchange for truth-seeking, historical record building, apology, or community restoration processes, are highly controversial. One of the difficulties is in deciphering the sincerity of an individual who makes personal gains through their apology. More directly, amnesties may be seen as tolerance for impunity. These criticisms can be balanced with two points. First, that the majority of atrocity crimes span entire communities or societies. There is neither the legal capacity to prosecute all offenders, nor the state resources to replace entire subsets of the population. In Rwanda, it would have taken decades to try hundreds of thousands of cases, and a punitive response to each would have the potential to cripple the state. It was a simple reality of post-conflict Rwanda that people would have to find a way to live next door to one-time murderers. Second, that amnesty is not necessarily synonymous with impunity outside the realm of retributive justice. Referring back to the religious gifts of forgiveness and symbolic gestures discussed beneath the umbrella of restorative justice, for some societies amnesty is …show more content…
On a purely logistic level, the potential healing merit of reconciliation mechanisms is nonexistent if a society is not willing to reconcile. However it should also be noted that International Criminal Law is also constrained by the voluntary nature of treaty law; it has no more jurisdiction in states that are not willing to cooperate in the process than do TRCs with unwilling citizens. The voluntary nature of TRCs links back to amnesties. Following a conflict, though the inclination may not arise until a number of years later, as it has in Bosnia, affected communities must make a decision. Either they can pursue Westernized justice in the name of a punitive response, knowing that the majority of offenders will go free, or they can offer amnesties to those who would have gone free anyway, in exchange for information or community services. It is not ideal that participation in reconciliation should need to be incentivized, that societal progress should come at such a cost, but atrocity crimes are not

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