...INFORMATIVE SPEECH 1) How To Be Happy Being Single The life that we are bestowed with is truly a miracle. This precise miracle gets overshadowed with the contradictions that we live with. Contradictions like, the young want to be older and the old want to be young again; the dark want to be fair and the fair want to darken; the short want to be tall and the tall ones have their own problems. And just the same way, the single want to mingle and the ones with partners want to break free. Isn't that complicated enough? Well, let's take a moment and say aloud - "I am single. I am single! I AM SINGLE". Yes. It is not to rub salt on your wounds but for you to embrace it than dread it. Acceptance is the key to great decisions. It is, in fact, very empowering. Look at you. You live your life all by yourself because you are capable of being single and independent. If you still hate your relationship status, take another moment to remember all the things you have dealt with alone. I am single. No, I really am single and everyday I push my limits to achieve something better alone because I can't afford to waste my time waiting for someone who may or may not show up just so I could have the cliché happy ending to my fairytale because Disney says so. No, that is not the end to my life or your life for that matter. Life is living it, not waiting for it to be over. And why on Earth would I ever want to cripple myself to the aid of a person who sees me as nothing more than a baby that...
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...earlier stage should be aborted. It results that the existence of one person should counted as overpopulation, and it is good for human to extinct. In the introduction, Benatar first claims that his argument can be applied to all sentient beings, but his focus will be on humans. In the part subtitled “Who is so lucky”, Freud's claim that there is no good or best for the non-existent people elicits the 'non-identity' problem, which will later be solved. By speaking about the 'never-existent' which refers to nothing, Benatar is using this expression as a convenient term to mean those possible but non-actual beings. In Chapter 2, Benatar firstly claims that the expression 'a life worth living' should be specified as either 'a life worth starting' or 'a life worth continuing'. Then he tries to explain why coming into existence is always a harm by the asymmetry of pleasure and pain: (1) the presence of pain is bad, (2) the presence of pleasure is good, (3) the absence of pain is good, (4) the absence of pleasure is not bad unless it implies a deprivation. The first two points are evident, but (3) and (4) are controversial. The 'non-identity' problem can be raised against (3), since (3) can be interpreted as the absence of pain is good for the nonexistent being. Benatar replies that (3) claims that “this absence is good when judged in terms of the interests of the person who would otherwise have existed” (2006: 31). However, this reply is still problematic since it implies a...
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...Coming out of my cage And I've been doing just fine Gotta gotta be down Because I want it all It started out with a kiss How did it end up like this It was only a kiss, it was only a kiss Now I'm falling asleep And she's calling a cab While he's having a smoke And she's taking a drag Now they're going to bed And my stomach is sick And it's all in my head But she's touching his chest Now, he takes off her dress Now, letting me go I just can't look its killing me And taking control Jealousy, turning saints into the sea Swimming through sick lullabies Choking on your alibis But it's just the price I pay Destiny is calling me Open up my eager eyes Cause I'm Mr Brightside I'm coming out of my cage And I've been doing just fine Gotta gotta be down Because I want it all It started out with a kiss How did it end up like this It was only a kiss, it was only a kiss Now I'm falling asleep And she's calling a cab While he's having a smoke And she's taking a drag Now they're going to bed And my stomach is sick And it's all in my head But she's touching his chest Now, he takes off her dress Now, letting me go 'Cause I just can't look its killing me And taking control Jealousy, turning saints into the sea Swimming through sick lullabies Choking on your alibi But it's just the price I pay Destiny is calling me Open up my eager eyes 'Cause I'm Mr Brightside I never I never I never I never Read more: The Killers - Mr. Brightside...
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...philosophers such as Alvin Plantinga and Descartes, defines God as “a being that which nothing greater can be conceived”. In my opinion the argument does not only fail to go beyond this definition, but we cannot be sure than it defines God correctly either. Firstly we cannot argue that the argument goes beyond the definition of God because as Kant points out the argument has a major flaw, the ontological argument is based on an assumption that to exist is a property of perfection. He uses the analogy of money saying that 100___ that existed in reality were no different in value to 100___ that existed hypothetically as both, in theory were worth the same and therefore equal. Bertrand Russell makes a similar point, he claims that the ontological argument uses the word ‘exists’ incorrectly and that existence is not a property of things, but of the idea of those things. Russell uses the example of dragons, saying that if someone says a dragon does not exist what they mean is of all the things that exist the word dragon refers to none of them, however this fact is not part of the definition itself and changes nothing about the description of the features of a dragon, therefore existence is an extension of an intention and not a definition. Alvin Plantinga attempts to redeem the ontological argument with his possible world’s theory, planting argues that if it is coherent to believe that in a possible world a maximally great being could exist then in order for him to have maximal greatness he...
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...God—proofs that were dependent on reason and observation, not the revealed word of God. 1. Aquinas recognized that for motion to take place, there had to be something that interacts with it to cause it to move. This, in turn must be an infinite being outside of creation and hence is God. 2. Every effect must have a cause, if you eliminate the cause you eliminate the effect. It only posits that a God exists who is the cause of all things and who is the effect of nothing. 3. Aquinas argued that from observation, the things around him had the possibility of being (or existing) or not being. Yet, if that first being exists, he must necessarily not have the possibility of not being. In other words, as non-existence cannot bring about existence, the first being necessarily has to have always existed. And this entity that necessarily exists and cannot not-exist, is God. 4. Note that this is not the suggestion that we get the idea of goodness or hotness from God, but simply that there must always be something that is more good or more hot than that which we are viewing and since there is a gradation, there must always be a top to the gradation that can never be surpassed. Such a top or asymptote, by definition, requires an infinite being, hence it must be God. 5. Fifthly, Aquinas points out that there are entities in creation that have no consciousness at all, yet still act in a regular fashion and in such a way that it is beneficial to their continued existence. Trees, for example...
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...horses did not exist, there would be no such thing as the form horse. Is this correct? * I believe Aristotle was incorrect by saying there could be no form of a horse if there were no actual physical particular horse with which to base the form on. I justify this based on my understanding of the notion of a form, namely – the form of the object is purely human convention that assigns words to concepts and then judges wheter particular objects conform to our definition. We could conceive if something that we would call a horse even if there was never an object that we could find which conformed to our conception. 4. Can there be essence without existence? * Everything has two principles that explain its being, essence and existence. In all beings except for God, these principles are both required in order for the actually existing individual thing to be. Each is distinct from the other, yet this distinction is a real, not merely logical. 5. What are the two kinds of substance * For Aristotle two kinds of substance is from and essence. The kind of essence or form that Aristotle counts as primary substance is one that is not in any way universal; a form that is as individual as the compound whose form it is. The “individual forms” solution is not to be found in Aristotle, and is unavailable to him. On their view, the primary substance of the Metaphysics is species form - something that is common to different members of the same species, but is still, in some...
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...expected and required. * These policies should include conflict of interest and code of ethics section. * Procedures should be updated every year * It is important that employees are taught and trained in the policies so that they learned of their existence and they get a sense of what is expected of them. * It is also important to exercise segregation of duties in the workplace. This means require different parties to perform key parts of the transaction. Specifically, separate the authorization, custody, record keeping and reconciliation duties. In the case, not only is Jessica in charge of the custody and record keeping duty, but there also seems that there isn’t any supervising bank reconciliation activity being performed. There are different controls that this entity could have used to avoid segregation of duties problems experienced that led to the burglary of funds by Jessica. Some of these are: * Implement a bank lockbox system that receives the entity payments. These system would have avoided Jessica or any employee to have to deal with cash by just getting bank notifications of the daily deposits for recording. * If a lockbox system is unavailable/undesirable, two entity’s employees should receive payments, list the payments and generate deposits. * This control could be circumvented by collusion of employees. * Additionally, periodic reconciliations of cash receipts for entities books should be performed...
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...TRANSCENDENTAL PROPERTIES OF BEING By: MBAKWE NICHOLAS CHUKWUNWEIKE Introduction Metaphysics is not just a science in Aristotle’s conception of it, but one that distinguishes itself from all the particular sciences by firstly raising the question of the first and most universal causes and secondly by taking as its subject of consideration ‘being’ simply as ‘being’ in its most universal and in its most concrete sense as present in experience. Implicitly, being must be taken as analogous from the very beginning of the investigation, not in the sense that it would diffuse the unity of this science into a mere difference of differences, but in the sense that it would raise this science to a higher kind of unity according to an order of different degrees of being as they relate to a primary analogate as the one to which all relate more or less distantly. To delve more deeply into this analogous subject of consideration one must further distinguish transcendental properties that follow being in its analogous and transcendental sense. In the end, when the question of a first, universal cause of being as being, or of a summit of being that would be totally transcendent, is finally raised, all of this a priori conception of being as analogous according to different degrees with its corresponding degrees of oneness, activity, truth and goodness must be brought into play in relation to things as they come under sense experience as moved, caused, contingent and exhibiting different degrees...
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...having a hidden meaning, and as I have quickly learned, philosophy is a very mystifying subject and is open to a wide variety of interpretation. Due to this obscurity, each person will have a different view on philosophy and will likely have changing opinions and views as they continue on their path. Heidegger describes this path as one of responding to life. More specifically, “responding to the voice of Logos which he defines as the Being of all beings, One, One which is all, Life.” As previously stated, this is a very cryptic definition that takes much deeper thought than simply reading off the page. Despite being cryptic, this vague definition gives a strong guideline to the basic idea of philosophy while still giving the reader an opportunity to interpret the definition in their own way. This definition shines light on both the basic idea of philosophy while also showing that everyone will interpret philosophy in their own way. By saying that philosophy is the One which is all, it shows that each individual person makes up a greater being which is Life. Each individual person provides their own interpretation based on their own lifestyle and past. Therefore, philosophy is the sum of all lives that can only be defined with the sum of everybody’s views and opinions. With this is mind, philosophy will be ever changing as people grow older and more people are brought into the world. What is most important about this definition is that it is timeless. This definition can...
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...Transcendental Attributes of Being A research paper submitted to [Professor Name] In Partial Fulfillment of the requirements For The course [Course Name] [Seminary Name] By [Student Name] Place Date Introduction While Plato had also covered the notions surrounding the properties of being, Aristotle was the first to bring the term transcendental to the context of the attributes of being. Plato offered valuable insight regarding the four transcendental attributes of being. [1] Aristotle shaped the transcendentals in a specific manner and refined his own perspective. Later philosophers also expanded the discussion surrounding the transcendental attributes of being. These transcendentals become significant in the context of theology because they possess a link with Christian theology and unfold in the form of what man desires. For explicating the four transcendental attributes of being, it becomes significant to first explore the definition of an attribute. An attribute falls under the category of that aspect which does not exist in the form of the embodiment but originates from the same. As regards ‘being’, it can only give rise to what is also being and thus, a ‘being’ cannot spawn attributes or properties while discussing these terminologies in a firm manner. Nevertheless, while approaching the subject in a broader manner, an attribute can be defined for a specific perspective on being as long as it applies to each instance of being and overall entities that fall...
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...Title: Surviving a Break-Up: How to be Happy Being Single General Purpose: To inform. Specific Purpose: To tell about surviving a tough break-up, and how to rediscover yourself and find happiness in a newly single life. Thesis Statement: The aftermath of a relationship break-up can allow time for self-discovery, friendship, and a chance to do things you want to do. . Introduction . To fall in love is awfully simple, but to fall out of love is simply awful. . Going through a break-up can be a really stressful and emotional experience; how do you move on and find happiness in a newly single life? . The reason I am up here talking about this topic today, is that about a month ago, I ended what was a 2 ½ year relationship. . It has been an adjustment, but by focusing on the positives in my life, I have been able to become the happiest I have been in months. . The aftermath of a relationship break-up can allow time for self-discovery, friendship, and a chance to do things you want to do. . Without someone constantly at your side, you can truly test your limits and discover yourself. . Self-discovery . It’s easy and normal to feel alone after a break-up, but instead of wallowing in it, embrace it! . According to a Santa Clara University study, one of the upmost important things you can do for yourself following a break-up is to redirect attention towards yourself. 1. Exercise, engage with nature, indulge in something pleasurable each day, and take care of yourself! ...
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...Should We Restrict Marketing to Children? Kelli Zimmerman-Klemp November 25, 2013 Ethics and Decisions Should We Restrict Marketing to Children? This issue of whether or not advertising aimed at children should be restricted is a strange one to me. When presented with the issue, my first thought was, “Assuming, of course, that the advertising is truthful (which, if it’s not, is a problem unrelated to whom its target audience is), why would we need to restrict advertising to children?” Thinking about it a bit, I was unable to think of a reason why it would be wrong to market to kids. Picking up Taking Sides Clashing Views in Business Ethics and Society (Newton, Englehardt, & Pritchard), I was eager to learn why such advertising might be harmful, and thus, unethical, for children. In reading the introduction to the debate, I was reminded that “children do not have the fully developed cognitive skills necessary for making…an informed decision” (Newton et al., p. 256). I had a feeling this last sentence would play a role in the argument against marketing to children. Stop the Presses I began with Stephanie Clifford’s 2010 article from The New York Times, “A Fine Line When Ads and Children Mix” (Newton et al., p.258). Clifford specifically addresses advertising in magazines aimed at children. The Children’s Advertising Review Unit, an arm of the Council of Better Business Bureaus set up by the National Advertising Review Counsel (asrcreviews.org), has been set up...
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...A Happy Meal for the Mind When I was a little girl I always thought it was a treat to visit McDonalds. This magical place had a giant play-place, ice cream, French fries and of course that special surprise toy contained inside the happy meal. What else could I have wanted? This world lost all of its glamour however, when I became a teen who experienced the inner workings of this land from the side of employment. I will never forget the place that was to be my first experience of the working world. My Fifteenth birthday had just passed and this meant I was finally old enough to enter the work force. So I went to the only place in the area that would hire a kid without experience or a driver’s license, McDonalds. Now, I wasn't entirely thrilled about the idea of working in this environment but if I wanted to get a car in the next year it was off to work for me. Somewhat sullenly, I donned my uniformed baseball cap and made my way behind the service counter. Feeling a little nervous, I fumbled as I attempted to tie my apron behind my back. I began to wonder what I might be assigned to do first. "Well, as long as I can work behind the scenes and avoid talking to people I should be okay." I thought. Standing motionless, I observed the fast-food frenzied scene. Employees were running here and there yelling to one another, order screens were flashing, various machines were buzzing...
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...religious thinking. It is important to point out that Heidegger’s philosophy is extremely complex and he never completed his second half of his endeavour, hence a brief explication will not do his thinking justice but a complete explanation is outside the scope of this essay. Therefore, in this essay I will primarily focus on Heidegger’s five key concepts; i) the transience of reality, ii) human existence, iii) Being-in-the world, iv) objects and things and v) metaphysics and Being. The transience of reality This ‘transience of reality’ according to Heidegger reflects the idea that everything is “temporary and changeable” (RST3708 Study Guide 2008:59). Whereas modern subjectivism refers to the “attitude in terms of which the whole of reality is traced back to the subject” (RST3708 Study Guide 2008:58), Heidegger contends that reality exists before the subject can be identified, as written in the Study Guide (RST3708 Study Guide 2008:58), “reality as a mystery has already happened”. Heidegger claims that only once a comprehensive examination is made into Being, will there be space for a new revelation, a “postsubjectivist experience – of reality”...
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...if the prices differences are approximately small. Although the launching of the new products of the company is not doing well, McDonald’s still wants to maintain selling the healthy products such as fruits, salads, and vegetables as well as fruit juice especially for kids. Because McDonald’s knows that child is one the major consumers in their business strategy, and therefore, they come out with healthy food which can attract their parents’ minds, as the children would consume whatever if their parents would allow them to. If parents found that there are fruits and vegetables in the Happy Meal box, without any consideration, they would go for it. Besides McDonald’s supports sport, the company is sponsoring a lot of sport event such as football and tennis. As nowadays, children are influenced by athletes like David Beckham and Michael Jordon. Therefore, McDonald’s now is implementing the Happy Meals with some sport related gadgets, which is aim to attract children’ attention on their role model of players in gadgets. McDonald’s has made a big efforts with their best possibility means to offer the consumers an assorted range of products against the issues of obesity arise in the world. Therefore, it is unfair for Royal Family to blame on McDonald’s of promoting an obese lifestyle as McDonald’s has tried their best to find solution to reduce the...
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