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Colonization In Canada

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The purpose of this literature review is to narrow my research as it relates to the overall health and well-being of Stó:lō communities, with intent to contribute to the literature and discourses around the importance of integrating Stó:lō Medicine and decolonization into the framework of Aboriginal Healthcare Policy as a means of preventative healthcare. Aboriginal health policy in Canada is a constantly evolving, diversifying and adapting to the needs of Aboriginal People. Additionally, the growth of the country has pushed policy to become more integrated with traditional Indigenous Medicines, and more understanding of the benefits of returning to traditional practices. Although there have been significant contributions to improving the relationship …show more content…
Colonization occurs to establish domination over a geographically external political unit (British Empire over Turtle Island). The colonies are to be dominated economically and politically and therefore subordinate to, and then dependent upon, the more powerful colonizing country. In addition, the colonizer usually exploits the land, the raw materials, the labor, and other resources of the colonized nations (fisheries, art, ceremony, children). Finally, differences in power, autonomy and political status are formally recognized, and the colonizer establishes mechanisms to maintain colonization. (Balandier, 1951; Blauner, 1969). These beliefs of colonialism are indoctrinated from a papal document from Pope Nicolas V to King Alfonso the V of Portugal in 1452. This document stated that Europeans had the right to attack, conquer and subjugate Saracens, pagans, and other enemies of Christ wherever they were to be found. So, when Christopher Columbus arrived in 1492, he had the ingrained notion that it was his right to take over the land, that was occupied by 112 million Indigenous peoples (Monchalin, …show more content…
For the purpose of this paper, the focus will be placed on Xwélmexw people (Indigenous peoples practicing the same culture). Xwélmexw territory includes as far east as Yale, as far west as Howe Sound, as far south as Lummi, and as far north as Port Douglas. S'ólh Téméxw is "an encompassing term used to describe "Our World" [including all of Xwélmexw] that incorporates all life found therein, [including] past, present and future, [as well as] spiritual realm[s] and all our relations," (Victor, 2012). Here, there are three different dialects of Halkomelem including Halq'eméylem (Upriver), Hun'qumi'num (Downriver), and Hul'qumín'um (Island). Nations that do not practice winter ceremonies lie outside of our territory and are identified as Lats'ulmexw (Indigenous people sharing a different culture). Archeologists and anthropologists place the Stó:lō in this territory 10,000 to 11,000 years ago after the last ice age began to reside. Furthermore, Stó:lō Swoxwiyám (oral history) places the Stó:lō in this territory since time immemorial (Carlson et al., 2016). Stó:lô culture is deeply embedded in the verb-rich languages spoken in S'ólh Téméxw. An account from Christine Seymour, both a student and teacher of Halq'eméylem, provides important insight to the opportunities for deeper understanding of culture by learning the language. Simple

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