...In this section of the paper the interactions of Daoism, and how they influence both the modern world and the assigned religion. Cosmology (yin/yang) is the first interaction is discussed on how it influences the world and the religion Daoism. Yin and yang is a continual transformation. Cosmology is the underlying foundations and system of Cosmo, which is the center on correlative cosmology and systematic correspondences that has a worldwide view predicate on yin-yang interaction and its five phases. The five phases is a classification system for everything. The phases are wood, fire, earth, metal, and water. Water, is the softest, and the most yielding element. Fire is described as the hottest element. Metal is considered to be the hardest element. Blue Dragon is the symbol of wood that represents a principal symbol of yang. White Tiger is the symbol of yin. The reversal of the metal elements is often found in the I-Ching. The classification system represents both yin and yang just at different times and moments throughout the day. The five phases are not the only attributes of cosmology. Cosmology other attributes are, five directions, five colors, five flavors, five planets, and five viscera. All these attributes that are a part of cosmology are used in Daoism religion to help the believers and members to worship, pray, believe in their God that Daoism has faith in. These attributes influence the world through yin and yang. Yin is the dark sides, which are harmful aspects...
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...University of Phoenix Material Daoism Worksheet Complete the following questions in detail. Answer each question with a 1- or 2-paragraph response that includes a reference citation. Make use of Experiencing the World’s Religions and other sources in your research as you complete the questions. 1. Describe the principles of yang and yin. As stated by the Shen-nong website, “Ancient people were greatly interested in there relationships and patterns that occurred in nature. Instead of studying isolated things, they viewed the world as a harmonious and holistic entity” ("Yin yang," 2005, p. 1).Yin and yang are best described as complementary ways for explaining relationships between objects.Yin is referred to as dark, cold, lower, rest, inward, and female.Yang is referred to as bright, hot, upper, movement, outward, and male. One can not exsist without the other. This is not the same principle as good and eveil. The two forces of Yin and Yang work together to make up the univserse and exsist in everything in the universe. These two complementary forces helped the ancient people explain and understand nature, energy, and the human body. 2. The main scripture in Daoism is the Daodejing (Tao Te Ching). What is the history and importance of this text for the tradition? The Daodejing is a book made up of five thousand Chinese characters and is seen as one of the world’s greatest books. It is the main scripture for Daoists and the title is translated as...
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...customs of east Asia are laid by following the roots of their religions. Daoism and Confucianism are two of the most popular religions in China. Daoism or also known as Taoism , is traced to the collection of poems called the Dao dejing ( The classical of the Way and Its Power). For Daoism , daoist truths must be experienced by oneself. The Dao is a manifest in the yin and yang forces. The Yang is described as as force representing the active, hard, warm dry, bright, positive masculine, and the yin has the exact opposite of the previous descriptions. These two are complementary forces which must be in balance in order to de ideal. In Daoism , everything in nature consist of these two energies. In Daoism the main problem with society is that one does not know who they truly are and we keep resisting ourselves from our actual self. In order to be in harmony, ones goal is to have a natural and simple life. This can be done by practicing the Wu wie which means inaction or nonpurposeness, meaning no ambitions, no desires, no needs. If a person is able to achieve such , they would be able to live the natural and simple life and be in harmony with the Dao. Now, the other religion also commonly used or lived by in china is Confucianism. This religion was from the time of Confucius, he was the founder. This religion was preoccupied with the way of social harmony, instead of the cosmic harmony as it was seen in Daoism. In Confucianism, humans are improvable by personal and communal attempts...
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...The Use of Eastern Philosophical Thought Within the Kung Fu Panda Franchise: Daoism, Buddhism, and Confucianism Eastern philosophical thought has always been said to confound and fascinate the Western mind. Ben-Ami Scharfstein, who published a paper to the Twentieth World Congress of Philosophy, quite critically stated that this distinction arises due to, “Western philosophers still tend[ing] to think that philosophy, in a sense that they can take with professional interest, does not exist in non-Western traditions” (Scharfstein, 1998). Nevertheless, this hasn’t stopped Eastern philosophy and thought from spreading its roots throughout mainstream Western culture, most notably in film and television with the Kung Fu Panda films from Dreamworks...
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...Zhuangzi is the man who incorporated a prose of constantly changing styles, with embedded verse passages. Many of his works were humors. The poems transitions from wise jokes to moments of profound melancholy and then to tight philosophical arguments that turn imperceptibly paradox. Zhuangzi helped create Daoism, which traces as back as the 6th Century. Daoism is about people living without worldly possessions and resting in non-action. On the other hand, there was not a religion of choice and Tao acted as a universal belief. The people of Tao believe that there is no God, but that the universe springs from the Tao. “The One” is the essential energy of life that enables people to be themselves and live in accordance to the Tao. Later on, Taoism...
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...ASIAN RELIGIONS NARRATIVE ROUGH DRAFT: TAOISM I am Taoism, also known as Daoism. I am considered both an indigenous Chinese religion and philosophy due to the diversity of Taoist belief. My philosophical side accepts death as a natural returning to the Tao while my religious side is magical and emphasizes health and healing as ways to gain immortality. The root word in my name is Tao, which means “way”, is the central harmony. Tao is part of all things yet greater than all things. It refers to the road extending in one direction. For example, a road with many forks and or directions is not considered Tao. Tao is not a substance nor can it be perceived. It is often described as formless, nameless and defying convention. You could say it is...
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...In ancient China many different rulers tried to unify and rule the country using a variety of methods such as Confucianism, Legalism, and Daoism. Each theory has its own set of rules of how people should act both in public and privately. The overall goal of each philosophy was to set a standard, acceptable living that would ensure harmony and success for the society. However, each theory was different and therefore had different results on the dynasties. I believe the best way for the people of Chinese government to succeed in a peaceful, stable, society occurs when both Confucianism and Legalism philosophies are combined. The theory of Legalism encourages to be scared of your leader, not inspired by them. Almost every crime, had a harsh punishment, which scared people from behaving that way, without question. It gives the people almost no civil rights or personal freedoms outside of the laws they must follow. The legalists believed in the well-being of the state or region, not an individual person. Legalism may be seen as inhumane to many because of all the killings from the forced labor. However, Legalism was a very successful philosophy that did provide China with stability. There were numerous achievements accomplished for China under the Shi Huangdi who followed legalism. “Emperor Qin divided the empire into 40 administrative units called “commanderies” 1 which were further divided into districts and counties. He created separate provinces and districts headed by officials...
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...Confucianism, Legalism, and Daoism were all introduced to China during the chaotic Warring States period in part due to intense interstate warfare. These philosophies acted as a guide for not only citizens but rulers as well. Thus, the popularity of these philosophies varied depending on the ruling family’s ideology. Therefore, philosophical beliefs helped govern and build positivity. This week, I will be comparing Confucianism, Legalism, and Daoism, and their role in addressing the chaotic late Zhou period. Confucius, also known as Master Kong, was a justice minister and the founder of Confucianism. His school of thought primarily focused on ambiguous rituals which allowed man to find their inner “goodness.” Despite his focus on ceremony, Confucius’ teachers were to be thought of as an ethical system rather than a religion. Thus, he taught his followers to be respectful to their family members, ancestors, and elders:...
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...Early Chinese philosophies shared common goals of creating a utopia but differed in their approaches to governance. Legalism is the use of strict laws and harsh punishments to maintain social order and integrate power into the hands of their ruler. Daoism stresses the importance of natural harmony and balance, advocating for non-obtrusive governance, being a passive observer, and allowing natural order. Confucianism believed in leading by example, rulers practicing virtue, and treating their people with respect and pity. Buddhism advocates for a compassionate and moral approach to governance, where a ruler should act with wisdom and kindness. Legalism emphasizes the rule of law, harsh punishments, and strict enforcement to create a stable and...
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...Comparisons and Contrast of Jainism and Daoism Both Jainism and Daoism (Taoism) have ancient roots going back a few thousand years. Statues and yogic seals found in the Indus Valley show that Jainism was practiced by civilizations as far back as around 2500 BCE, while Daoism appears to have originated around 2000 years ago. Although Jainism is older by about 4500 years both have continued to have to be practiced by numerous followers seeking a level of enlightenment. Although having over 6 million followers little has been known about Jainism outside of India. This may be due in part to there being no written scriptures in regards to this religion for a large part of its history. Rather the teachers of Jain would orally spread their knowledge whilst wandering the land. While Jainism was more or less “contained” in India, Daoism teachings are widespread throughout the world. Unlike Jainism, Daoism is a philosophical teaching and not a religion. This may help explain why so many people around the world choose to follow it as an escape from the “industrial rat race.” Yet when compared side to side, it is easier to understand how one would choose to follow Daoism over Jainism. To say that Jainism is strict is an understatement. To follow Jainism successfully one would have to adhere to teachings such as the teachings of Mahivira, the man credited with giving Jainism the form that is practiced today. These teachings include the three jewels: Right belief, Right knowledge,...
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...According to Professor Vincent Shen, human being in the postmodern society has been facing two major problems: mental nihilism and environmental crisis (171). And as he wisely pointed out, the teaching of classical Confucianism and Daoism provides us with a solution: return to simplicity and reconstruct the harmonic relationship for both mind and environment. Furthermore, generosity towards many others, as a dynamic tension inside both classical Confucianism and Daoism, can be practiced through strangification. And this generous strangification towards many others, is the source of practical value in classical Confucianism and Daoism (295). In this reading report, I will try to show my critical reflection on Professor Shen’s wisdom in Chapter 8 and 13 of his anthology. For classical Confucianism represented by Confucius, reciprocity in social relationships is the fundamental phase of...
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...The Three Chinese Philosophies We will be learning about the three chinese philosophies. They had a major influence of China’s culture. The three philosophies are Confucianism, Daoism, and Legalism. Let's get started. The first philosophy is confucianism. Confucianism was made by confucius. He deeply respected the chinese government and culture. He did this because he thought that it was a good way to give honor to scholars and ancestors. Confucianism was mostly about respecting elder. You would have to be kind, honest, wise, and faithful in return. Before confucianism the government would just hire you they wouldn’t ask you any questions. After confucianism the government made you take an exam that might graded by the emperor. They would...
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...I am Taoism, also known as Daoism. I am considered both an indigenous Chinese religion and philosophy due to the “diversity of Taoist belief”. My philosophical side embraces the idea that death is the process to depart “to the Tao” and its practice area is unbounded. My religious side emphasizes more on “spirits and fitness” as a way to obtain immortality and imposes certain rules. The root word in my name is Tao, which means “way”, is the central harmony. Tao is “part of everything” yet “greater than all things”. It refers to the road extending in one direction. Tao is not a substance nor can it be perceived. It is often described as “formless and nameless”. You could say it is a system of guidance. Tao is not God nor should it be worshipped, it is the origin of all things. Although I include several deities, they are...
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...China and India China and India are two great civilizations that have been heavily influenced by religion and it has played a major role in their lives. The main religions from both of the civilizations are Confucianism, Daoism, Buddhism, and Hinduism. Although China and India were governed by their beliefs and it determined how they were supposed to live their lives, the civilizations have different lifestyles and believe in different aspects of life. (Siwei, 2010) (Buddhism & Hinduism Compared, n.d) Confucianism, Daoism, and Buddhism have been a major part of life for the Chinese. In c. 500 B.C.E, Confucianism, a system of teachings by Confucius, was founded. Although many people consider it to be a religion, Confucianism is thought of more as a series of teachings. The way the Chinese go about life or think is often based on the teachings of Confucius. Two thousand years ago, Buddhism came into existence and was implememnted into the Chinese culture. Buddhism is solely based on the teachings of the Four Noble Truths and the belief that suffering is the path to overcome. Siddhartha Gautama is the founder of Buddhism. Written by Laozi, Daoism is a spiritual philosophy that focuses on living in harmony and peace....
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...Compare and contrast Daoism (Taoism), Legalism, and Confucianism. Daoism, Legalism, and Confucianism share similarities as they worked together to form schools of thought that worked to exercised a deep influence in Chinese political and cultural traditions. They also worked to bring political and social stability to China during the years of the Zhou dynasty and the period of the warring states (Bently, Ziegler & Streets, p.100). The differences among the three is Confucian’s involved themselves in society by holding government positions and made concrete efforts to solve political and social problems while promoting harmony in public life. The Daoism’s believed that it would be pointless to focus on social activism. Instead they focused their time trying to understand the principles of living in harmony as they believed that someday there would be harmony to society as a whole (Bently et. al. p.103). The Legalists were unlike the other two. They did not concern themselves with ethics, morality or property nor did they care about the place of human beings in nature, instead, they placed their focus to the state, which they sought to strengthen and expand at all costs (Bently et. al. p.104). What did each system stress as most important? Daoists thought that they should withdraw from the world of politics and administration so that humans could not live in harmony (Bently et. al. p.103). Legalists’ sought to channel as many individuals as possible into...
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