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Reviving Evangelical Ethics

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In the Sweet Hour of Prayer, Reuschling delve deeper into Aristotle’s theory of ethics. She states, “Virtue ethics is this, the acquisition of specific virtues, or those qualities that make a person good, enables one to achieve a life of happiness, which is the end and substance of the moral life.” Her definition of virtue ethics falls in line with the biblical usage. Although comparable, she provides reasonable difference in the Aristotle thought and bible usage of virtue. Aristotle’s theory was developed through the Greek context of polis, virtuous servitude of a citizen. However, Jesus’ virtue of humility and peace are established through ekklesia, the Church. The contrast between Aristotelian ideal of community and the Church’s concept of community is clearly noted in the word “community.” For the Church to live in community is to live in the Kingdom of God.
This chapter offers an in-depth look into Christian morality from the inception of the church and provides hope to the Christian community. This chapter’s positive theme left no room for weaknesses. Her focus Christ-centric approach throughout this chapter makes this a must read.
Reviving Evangelical Ethics …show more content…
She essentially connects deontology, teleology, and virtue ethics together in a comprehensive approach of three dimensional moralities. The dynamics of moral formation in an evangelical context is explained through scripture, Christian community, and the development and practice of Christian virtues. The overall premise is to fully understand the importance of deontology, teleology, and virtue, but not at the expense of Christian morality. Reuschling states, “They are not the same thing as Christian morality if we ascertain our moral obligations as just duty, just what works, and just personal

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