...author to illuminate their main theme, discuss how I personally related to the themes of each story, define Non-Fiction, and explore the use of imagination in Non-Fiction works. Martin Luther King Jr. was a powerful motivational speaker. His passion shined through in not only how he spoke, but the words themselves. This is because he used imaginative metaphors and rhetorical questions to pull his audience in. In “Letter from Birmingham Jail,” rhetorical questions are used sporadically throughout to engage the reader and continuously present the main theme: injustice. Sometimes King uses it to show that he and his followers have considered the other side of the issue, “One may well ask: "How can you advocate breaking some laws and obeying others"” (King, 1963, p 1305)? Other times, it's to gently force the reader to consider King's point of view, “Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice” (King, 1963, p 1309)? Rhetorical questions are defined by Merriam-Webster as “a question not intended to elicit an answer but asked for rhetorical effect often with...
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...Rhetorical Analysis of The Letter from Birmingham Jail Influential leader of the Civil Rights Movement and active agitator for justice, Dr Martin Luther King, Jr. in his letter, “Letter from Birmingham Jail”, argues passionately that injustice anywhere automatically creates the timely situation for organized retaliation in seeking freedom for the oppressed. King was arrested and placed in Birmingham Jail after a peaceful protest in downtown Birmingham. King was “the foremost civil rights leader in America in the 1950s and 1960s” (Kirszner and Mandell 799). “An ordained minister who held a doctorate in theology, King was the head of the Southern Christian Leadership Conference” (799). “King and his followers met opposition not only from white moderates but also from some African-American clergymen who thought King was a troublemaker.” King’s opposition labeled his demonstrations and acts against segregation as “untimely”, “unwise”, and...
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...13 September 2013 Rhetorical Analysis Rhetorical Analysis of “Letter from Birmingham Jail” “Letter from Birmingham Jail,” by Martin Luther King, Jr., is a letter in which King is writing to his “fellow clergymen” in a response to their recent criticism of the actions he was leading in Birmingham at the time. The letter was written in April of 1963, a time when segregation was essentially at a peak in the south. Birmingham, in particular, is described by King as “probably the most thoroughly segregated city in the United States” (King 7). King goes on to inform the clergymen of the reality of the situation where he is and how waiting isn’t an option anymore. In the letter, King uses a variety of rhetorical strategies to accomplish the task of appealing to the readers from a logical standpoint. King first establishes his credibility to answer the clergymen by naming his personal title and comparing himself to such a higher historical authority as the apostle Paul. King uses repetition of his personal experiences in Birmingham to describe the situation from an emotional standpoint. By stating his credibility and giving his personal experiences, King gives the readers no choice but to listen to what his reasoning is behind his actions taken in Birmingham. He does so by describing how he has dealt with the situation in Birmingham appropriately using the four basic steps of any nonviolent campaign, and defining what those are. By coordinating the rhetorical strategies of quoting...
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...explain that this Creator is meek and mild, and Himself became a little child. The speaker finishes by blessing the lamb in God’s name. Analysis Each stanza of “The Lamb” has five couplets, typifying the AABB rhyme scheme common to Blake's Innocence poems. By keeping the rhymes simple and close-knit, Blake conveys the tone of childlike wonder and the singsong voice of innocent boys and girls. The soft vowel sounds and repetition of the “l” sound may also convey the soft bleating of a lamb. One of Blake’s most strongly religious poems, “The Lamb” takes the pastoral life of the lamb and fuses it with the Biblical symbolism of Jesus Christ as the “Lamb of God who takes away the sin of the world.” By using poetic rhetorical questions, the speaker, who is probably childlike rather than actually a child, creates a sort of lyric catechism in which the existence of both a young boy and a tender lamb stand as proof of a loving, compassionate Creator. The lamb stands in relation to the boy as the boy stands in relation to his elders; each must learn the truth of his existence by questioning the origin of his life and inferring a Creator who possesses the same characteristics of gentleness, innocence, and loving kindness as both the lamb and the child. Then the direct revelation of the Scripture comes into play. The Creator, here identified specifically as Jesus Christ by his title of “Lamb of God,” displays these characteristics in his design of the natural...
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...huge unwritten disclaimer, “except African Americans”. Sarcastically written, this doctrine inspired many activists and abolitionists during that era to fight for freedom and equality for all. Frederick Douglass and Sojourner Truth were two of the most prominent figures of the abolitionist movement in 19th-century America. Their speeches, “What, to the Slave, is the Fourth of July?” by Federick Douglass and “Ain’t I a Woman?” by Sojourner Truth, are iconic speeches that continue to resonate with audiences today. Both speeches influence their perspective on equality for African Americans through rhetorical appeals and devices. Truth successfully gains the empathy of...
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...lives. When I read this quote in context I felt like Jesus was telling the disciples that he will not be with them much longer and that the disciples need to take care of the people that will support their teaching and the message of the kingdom of God. Hamm feels that this verse is primarily about Jesus, his prediction of his impending death, and letting the disciples know that they have limited time with him. Hamm also states that Mark would like the reader to see Jesus as “king-like”, the Messiah. Hamm also believes that this quote is used in political policies not to aid others (i.e. the poor, uneducated), however Hamm feels that this works only if the quote is taken out of context. Like Hamm, I believe that the quote implies a need to help others that are less fortunate then ourselves. I did not see this verse as...
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...through issues) * Both deliberate and conscious of challenges of relating Biblical faith to Social issues * Housing and immigration are public policy issues * Daniel devotes a chapter to this question, using “Caesar vs. God” image from New Testament * Micah Shows up in both books (see below) * Differences? * Is immigration more of a “hot button” issue than housing? * If so, do we find different kinds of rhetoric? * Phil comment in class: Does Reckford focus more on system or structures or root causes (next slide) and Daniel more on individuals? * If so, do we have different kinds of solidarity in these two approaches? * Root Causes (“cycle”) of Poverty (structural analysis) (52-53) * Rhetorical device? * Cites 5 of them * “social capital” (56-58) is a rich illustration * Solidarity involves “learning” and “sensitivity” and “collaboration” (60) * Corresponding interventions/Solutions * E.g. “not charity but capital” (Clarence Jordan, cited 54) * 62-63: justice = level playing field (Sen. M. Fenwick, grandmother) * Housing is one of several interventions, but foundational (59) * Note structural components (infrastructure) of this intervention * E.g. ONE Campaign (http://www.one.org/us/) : 1% of US budget against extreme poverty * Immigration as “spiritual pilgrimage” * Religion/Public Square (ch.4) * “Do I believe in the moral teaching...
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...Letter From Birmingham Jail Vs. “I Have a Dream Speech” The first way that a “Letter from a Birmingham Jail” and “ I have a Dream” differ are in their intended audience, as one is intended for a group of white clergymen while the other is intended to rally a large group. This difference in audience and how Dr. King chooses to appeal to each of his audiences causes for the choices in language and the purpose of “Letter from a Birmingham Jail” and “I have a Dream” to differ. “Letter from Birmingham Jail” is addressed to white clergymen, and the purpose of the letter is to defend the demonstrations that were taking place. As Dr. King is trying to defend the demonstrations to these white clergymen, his language choice is quite interesting. One brilliant way that he chooses to defend the demonstrations is by appealing to the white men through his choice of Anglo terms. For instance, in the letter, Dr. King writes, “Just as the prophets of the eighth century century B.C. left their villages and carried their “thus saint the Lord” far beyond the boundaries of their home towns…I am compelled to carry the gospel of freedom beyond my own home town” (King). This choice of wording makes Dr. King’s argument stronger since as these white men disagree with Dr. King and his form of peaceful protest, the white clergymen will not be able to argue back because he is using religious references that if the white men chose to argue against, it would make them look like hypocrites (Eubank). While...
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...MLK Letter From Birmingham Jail Rhetorical Analysis- w/ focus on Ethos “...we are now confronted by a series of demonstrations by some of our Negro citizens, directed and led in part by outsiders…” In this quote, from the third paragraph of the letter written by eight Alabama clergymen, the term outsiders is used. Early on, this creates a label for Martin Luther King, outsider. Throughout his Letter From Birmingham Jail, King is able appeal to ethos in order to refute his title of “outsider” and generate a connection with his audiences, the clergymen and the people of America. King is able to do such a thing by alluding to multiple passages from the Bible as well as the figures it contains, which is done so that he may identify with the clergymen. When not speaking in reference to the Bible, King makes allusions and references to specific points and people in American history, which allows him to connect to his larger audience, the people of America. By demonstrating his practical wisdom, through the use of allusion, King attempts to strengthen his character with a visible appeal to ethos. King alludes to the Bible multiple times throughout his Letter From Birmingham Jail. These allusions are notable in paragraph three, where king refers to the biblical figures “Jesus Christ” and “the Apostle Paul.” The context in which these two are used is to reiterate the story of Paul leaving Tarsus, which King also mentions, to spread the word of Christ. In paragraph...
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...Rhetorical Analysis: “Letter from Birmingham Jail” On April 12, 1963 eight clergymen wrote a letter to Dr. Martin Luther King Jr. that showed their disapproval of the demonstrations that were going on in Birmingham, Alabama. The clergymen were complaining that the demonstrations led by Dr. King and his affiliates went against Birmingham Laws and “incited hatred and violence.” A few days later Dr. King wrote a response letter while temporarily confined in a Birmingham jail. The letter demonstrated the intellectual power that Dr. King had of rhetorically appealing to his audiences. He effectively used the ethos, pathos, and logos appeals to explain the reasons why the demonstrations were necessary in order to make a change in Birmingham. Dr. King establishes his credibility, or uses the ethos appeal, effectively when he writes that “I have the honor of serving President of the Southern Christian Leadership Conference. We have eighty-five affiliated organizations…” He listed these organizations so he can gain trust from the clergymen and also to make his argument stronger. He named his supreme position because this means that somebody or a group of people most likely appointed him to the position. This shows that somebody had to trust him to be responsibility for such a large organization. Dr. King also used allusions to appeal to his audience with more authority, or ethos. He establishes more credibility when he alluded to the Apostle Paul by writing “…just as the Apostle...
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...Rhetorical analysis - Bush’s speech. On a cloudless fall day in September 2001, 19 terrorist attacked USA and made it into front pages of every newspaper in the entire world. The whole world’s population were shocked, and never before have people conjectured that the terrorists would attack the United States of America. Same evening, at the time president, George W. Bush held a speech, whose intention was to calm the U.S. population and to warn the terrorist and the rest of the world about an eventually war. Bush’s intentions with the speech is to calm the country, and be their president. Since Bush is the president, he already has a big ethos. However, he also points out in the speech, to underscores his ethos even more, that he has control over the situation, and that America does not need to be worry about theirs safety even though what just happened a few hours ago. He says:” Immediately following the first attack, I implemented our government's emergency response plans. Our military is powerful, and it is prepared.” He underscores that America is strong and powerful and that they are not afraid of the future because they can and will handle it. In addition, he also warns the terrorist about an eventually war with the same quote. The US is ready for war in any minutes, and they want to fight for peace and security and win the war against terrorism. The speech bears the mark of pathos in particular. In the first part of the speech, Bush keeps mention the victims and theirs...
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...Philosophy 360 African American Philosophy Dr. Felton O. Best Ain’t I a Woman? By Sojourner truth For my portion of the group project I decided to focus on and analyze the speech Ain’t I a Woman given by Sojourner Truth. This speech was given by Sojourner Truth at the Women’s Convention in the town of Akron in the state of Ohio in 1851. Sojourner Truth uses both biblical and personal experiences in order to connect with the audience, both men and women. She gives several examples, some of which are rhetorical and others which are straight forward, to get her point across. Throughout the speech she repeatedly asks the crowd “Ain’t I a Woman” as a way to remind them that she is one. Her first point made during the speech which I would like to place a focus on is when she says “Dat man ober dar say dat womin needs to be helped into carriages, and lifted ober ditches, and to hab de best place everywhar. Nobody eber helps me into carriages, or ober mud-puddles, or gibs me any best place! ……… Ain’t I a Woman. “ I believe that making this statement, Sojourner Truth is insinuating multiple things. The first point being that although men preach about showing chivalry towards women she has yet to be the recipient of such actions. Now some may argue that she might also be making a racial reference as well. Truth is arguably saying that white men don’t treat black women with the same respect as they do white women just because of their skin color and uses the example of...
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...Rhetorical Analysis of "Letter from Birmingham Jail" “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly” quoted by Martin Luther King Jr. He was an American Baptist minister, activist, humanitarian, and leader in the African-American Civil Rights Movement. He is best known for his role in the advancement of civil rights using nonviolent civil disobedience based on his Christian beliefs. During the civil rights protests, he was arrested in Birmingham, Alabama because for protesting without a permit. Some realized arresting Dr. King is the best idea. However, Dr. King did not let jail block his...
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...Nick Genaris Professor Ngoh Protest Literature 21th October 2015 Letter from Birmingham Jail-Rhetorical Analysis Dr. Martin Luther King Jr. wrote the “Letter from Birmingham Jail” in order to address the biggest issue in Birmingham and the United States at the time (racism) and to also address the critics he received from the clergymen. The letter discusses the great injustices happening toward the Black community in Birmingham and although it is primarily aimed at the clergymen King writes the letter for all to read. In his “Letter from Birmingham Jail,” Martin Luther King Jr. uses logos, alliteration/repetition, and ethos to back up his belief that nonviolent protesting and disobedience is the most effective means to protest anything that needs to be changed, in this case segregation. After reading King’s letter I, and almost anyone, would come to the conclusion that King is deeply motivated to help against any injustice in the US. Who else would go to such lengths if they didn’t? He knows how persuasive he can be by using his knowledge of the English language, and he uses this to speak out against people who doubt him (clergymen) and to incite a different way of thinking into the people in hopes of change. Dr. King’s letter is extremely effective because it provides an enormous amount of evidence to the reader that he and his company are being treated unjustly and also that King truly cares about making a change for the good of the city. It also re-directs attention...
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...Sade Moseley Johnson Rhetorical Analysis Essay Cleage, Albert B. The Black Messiah. New York: Sheed and Ward, 1968. In The Back Messiah, Albert B. Cleage’s intention is to discuss the religious roots of black power by portraying Jesus as a black innovative leader because he wanted to save black people and believed that and giving them hope would help solve their economic and political issues. Cleage was a pastor of the Shrine of the Black Madonna and before pastoring he graduated from Oberlin Graduate School of Theology so he was very knowledgeable about religion to later write a book African Americans to religiously empower and teach them the importance of Christianity in their lives and coming out to unify blacks and non-blacks with the...
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