Free Essay

Riba

In:

Submitted By mahdi62483
Words 1125
Pages 5
The Prohibition of Riba in The Holy Qur’an & Hadith

Definition of Riba
• Lexical: ‫دة‬
• Legal:

‫ ا‬excess, increase or addition excess compensation without due consideration made conditional for either party to a contract 2 Types of Riba
1.

Riba al-Nase’ah –
‫ر ا‬
• To charge a specified increase or profit on a specific amount lent for a given period
• Also known as:



2.

Riba al-Jahiliyyah
Riba al-Qur’an

Riba al-Fadhl – ‫ر ا ه‬
• Excess that is taken in the exchange of homogenous
(
) commodities and is encountered in their hand to hand purchase and sale
• Also known as:



Riba al-Bey‘
Riba al-Hadith

Historical Analysis - Verse 1
[

] (39)

And that which you give in riba for increase through the property of [other] people, will have no increase with Allah. But that which you give in charity seeking the countenance of Allah, it is these who will get a recompense multiplied.
[30:39]




Revealed in Makkah
Not prohibitive in nature
According to the majority of exegetes, refers to the gift that is extended to another with the intention that the latter will return it with a better gift

Historical Analysis - Verse 2
[

] (161)

That they took riba, though they were forbidden …
[4:161]







Enumeration of the iniquity and wickedness of the Jews
Exact time of revelation is uncertain
Context indicates before 4th year AH as most Jews had by the departed Madinah
According to al-Tabari – refers to predetermined excess taken upon the lending of a specified amount for a specified period
Not explicitly prohibitive for Muslims
Prohibition for Muslims is inferred, otherwise Jews would not be blameworthy

Historical Analysis - Verse 3
[

] (130)

O you who believe! Devour not usury, doubled and multiplied; but fear Allah, that you may prosper.





[3:130]
According to Ibn Hajar – revealed in 2AH as preceding and succeeding verses are about the
Battle of Uhud
Prevented Muslims from usurious loans to equip their armies in response to the action of the pagans Explicit prohibition of compound interest
Qualification is not exclusive but rather suggestive of prevalent practice

Historical Analysis - Verses 4 & 5
(275)
[ ] (276)
Those who devour riba will not stand except as stands one the Satan has driven to madness by his touch. That is because they have said: "Trade is but like riba." but Allah has permitted trade and forbidden riba. So, whosoever after receiving admonition from his Lord desists, he shall be pardoned for the past, and his case is for Allah (to judge); but one who reverts (to the offence), those are the companions of the fire. They will abide therein (for ever). Allah destroys riba and gives increase for deeds of charity, for Allah loves not any ungrateful/non-believing sinner.
[2:275-276]

Historical Analysis - Verses 4 & 5
• Those engaged in riba are consumed by greed leaving them ‘intoxicated’ thereby which will be mirrored on the Day of Judgement
• Consequence of their mocking justification – both earned a profit
• Obviously erroneous similitude was not countered on the basis of reason
• Prohibition was not retrospective

Historical Analysis - Verses 6 & 7

[

] (279)

(278)

O you who believe! Fear Allah, and give up what remains of your demand for riba, if you are indeed believers. If you do it not, take notice of war from Allah and His Messenger. But if you repent you shall have your capital sums. Deal not unjustly, and you shall not be dealt with unjustly.


[2:278-279]
Dispute between Banu ‘Amr b, ‘Umeyr of Banu Thaqif [who embraced Islam in 9AH] and
Banu Mughirah over vast outstanding claims of interest earned prior to prohibition.

Prohibition of Riba in Hadith
!
.

:

.

:

:

.

Abu Hurayrah

reports that the Prophet

said:

“Refrain from seven deadly things: The companions asked him:
What are these? He said: To associate partners with Allah, sorcery; to kill a soul without valid reason in the eyes of Allah; to devour interest; to devour the property of the orphan; to flee from the battlefield; and to falsely implicate chaste, innocent, believing women of vulgarity.”
[Bukhari, Muslim, Abu Dawud, Nasai]

Prohibition of Riba in Hadith
.

.

:

.

:

Jabir b. Abdullah reports that the Prophet cursed the receiver of interest and the payer thereof, the one who records it and the two witnesses thereof. He said: "They are all alike [in guilt]."
[Muslim, Tirmidhi, Ahmad]

Prohibition of Riba in Hadith
:

.

In another hadith it says:

‫ه‬

‫أا‬

‫ن‬

‫ا‬

[Ibn Majah]
‘Riba has 73 doors or 70 grades, least serious is equivalent to committing adultery with his own mother’.

Riba al-Fadhl
:
.

:
.

It is reported from Abu Sa‘eed al-Khudari , he said: the
Messenger of Allah said: “[Exchange] gold with gold, silver with silver, wheat with wheat, barley with barley, dates with dates, salt with salt in equal quantities and spot. Anyone who increases the quantity or asks for increase indulges in riba. The receiver and payer are equal in this.”
[Muslim]

:
.

.

:

.

It is reported from ‘Ubadah b. al-Saamit

, he said: the

said: “Gold for gold, silver for
Messenger of Allah silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, and hand to hand. If these commodities differ, then you may as you wish, provided that the exchange is hand to hand.”
[Muslim]

Umar is reported to have said:
‫ا: ا‬
‫ِ إ‬
‫ٌ و ِدت أن ر ل ا‬
‫ث د‬
.
‫وأ اب أ اب ا . روا ا‬
‫وا‬
Three issues are such where I wish the Prophet had explained them to us in further detail. [Two of these relate to inheritance, viz.] the grandfather and kalaalah [deceased who has no ascendants or descendants], and certain chapters of Riba.
[Ibn Majah]











6 different commodities
1. Gold
2. Silver
3. Wheat
4. Barley
5. Dates
6. Salt
Hanafi

Weight and genus [
‫(] ا زن ا‬gold & silver)

Volume and genus [
‫ا‬
‫( ] ا‬wheat, barley, dates & salt)
Shafi‘ee

Medium of exchange and genus [
‫ا‬
‫( ] ا‬gold & silver)

Edible and genus [
‫ا‬
‫( ] ا‬wheat, barley, dates & salt)
Maaliki

Medium of exchange and genus [
‫ا‬
‫( ] ا‬gold & silver)

Preservable and genus [
‫( ] ا د ر ا‬also edible [
‫ ] ا‬according to some) Hanbali

Same as Hanafi

Same as Shafi‘ee

Edible, weight and volume

Misconceptions about Riba
1. The verses on Riba were revealed in the final days of the
Prophet Mohammed (SAW)’s life and he therefore did not have time to explain them properly.
2. Interest only becomes Riba when the poor are exploited.
3. Interest is only Riba when the amount loaned is ‘doubled and re-doubled’ –
‫أ‬
4. Interest is only Riba when loans are given for consumption needs, not productive needs.
5. We can justify Riba on the basis of it being a necessity of the current time and economic climate.

Similar Documents

Premium Essay

Prohibition of Riba from the Perspective of 4 Main Schools of Thought

...PROHIBITION OF RIBA FROM THE PERSPECTIVE OF FOUR MAIN SCHOOLS OF THOUGHT Introduction In the comprehensive and restrictive meaning, riba is defined as “any increment incurred upon specific ribawi (usurious) items originated either from debt or trading transactions”. Apart from its literal meaning of “increase”, classical Islamic scholars such as Ibn Arabi, Mujahid and Tabari interpreted riba as an ‘increase without wealth (mal) attached to it’, or as ‘compensation for waiting’ or ‘increase of amount owing to the lenders due to the deferment of payment resulted from extension of original loan tenure’. Such interpretation encompasses riba from debt transaction (i.e. riba ad-duyun) as well as riba from trading of the six ribawi items (i.e. riba al buyu’). The prohibition of riba appears in Al-Quran in four different revelations. The first of these is in Surah Ar-Rum ayyat 39 which emphasized on moral denunciation for those who gives riba and commendation for those who contribute tithe (zakat). The second revelation is in Surah An-Nisa ayyat 161 concerning riba and the Jews. It severely condemned the Jews who took riba despite they were forbidden to do so. The third revelation in Surah Ali Imran ayyat 130 enjoined the Muslims to keep away themselves from riba and the fourth revelation in Surah Al-Baqarah ayyat 275-278 delineate the strong verdict against riba especially the two excerpts from ayyat 275 which stated that “Those who devour riba will not stand except as one...

Words: 6784 - Pages: 28

Free Essay

Guide to Islamic Banking

...EDITION 2002 PRINTED AT ILMI GRAPHICS PUBLISHER DARUL - ISHAAT URDU BAZAR KARACHI-1 PAKISTAN. E-mail : ishaat@digicom.net.pk Ph: 021-2631861 AVAILABLE AT IDARATUL MA’ARIF, DARUL ULOOM, KORANGI, KARACHI DISTRIBUTOR IN U.K. AZHAR ACADEMY LTD., at continenta (London) Ltd.. Cooks Road, London E-15 2pw This copy cannot be sold in the U.K., unless sold by or authorised by the 3 Meezan Bank’s Guide to Islamic Banking TABLE OF CONTENTS Preface 7 SECTION I INTRODUCTION TO ISLAMIC ECONOMIC SYSTEM 1 2 3 Chapter 1: Chapter 2: Chapter 3: The Islamic Economic System Factors of production in Islam The objectives of the distribution of wealth in Islam 11 19 29 SECTION II RIBA, ITS PROHIBITION & CLASSIFICATIONS 4 5 6 7 8 Chapter 4: Chapter 5: Chapter 6: Chapter 7: Chapter 8: Riba in the Qur'an Riba in Hadith Riba and its types Commercial interest and usury Simple and compound interest 34 36 42 53 62 SECTION III ISLAMIC CONTRACT 9 10 11 12 Chapter 9: Chapter 10: Chapter 11: Chapter 12: Islamic contract Sale Valid Sale Five khiyars 66 68 70 77 SECTION IV ISLAMIC MODES OF FINANCING 13 Chapter 13: Musharakah 14 Chapter 14: Mudarabah 4 81 98 Meezan Bank’s Guide to Islamic Banking 15 16 17 18 19 20 21 Chapter 15: Chapter 16: Chapter 17: Chapter 18: Chapter 19: Chapter 20: Chapter 21: Diminishing Musharakah Murabaha Salam Istisna’ Istijrar...

Words: 55893 - Pages: 224

Free Essay

Riba

... 1.0 PENGENALAN 1 1.1 Pengertian dan Konsep Riba 2 1.2 Jenis- Jenis Riba 4 1.2.1 Riba albuyu’ 4 1.2.2 Riba alduyun 5 1.3 Pengharaman Riba 6 1.3.1 Larangan Riba di dalam Al-Quran 6 1.3.2 Larangan Riba di dalam Hadis 12 2.0 APLIKASI RIBA MASA KINI 14 3.0 KESAN RIBA KEPADA MASYARAKAT 16 4.0 KESIMPULAN 20 RUJUKAN 21 1. PENGENALAN Tugasan ini merupakan kerja kursus individu bagi kursus BPMS 2013 Fiqh Muamalat di mana setiap pelajar dikehendaki memilih salah satu tajuk tugasan yang telah disenaraikan oleh pensyarah. Bagi tugasan individu ini, tajuk yang dipilih adalah berkaitan isu riba iaitu kesan riba kepada masyrakat. Seperti yang kita sedia maklum, apabila memperkatakan tentang perniagaan secara Islam, salah satu isu yang perlu kita perhatikan ialah riba. Walaupun Allah mengharamkan riba sebagaimana arak atau judi diharamkan, ia masih kurang diberi perhatian oleh kebanyakan orang Islam dan tetap menjadi amalan dalam kalangan masyarakat masa kini. Suatu yang mendukacitakan apabila didapati majoriti umat Islam di Malaysia tidak memahami sebaiknya tatacara dan undang-undang Islam dalam hal ehwal kewangan, padahal majoriti individu tidak akan terlepas dari berurusan dengan urusan kewangan seperti kerjaya, perniagaan sampingan,membeli belah, berhutang dan sebagainya . Masih terdapat di antara mereka yang menganggap riba sebagai isu yang remeh dan tidak perlu diberi perhatian...

Words: 3674 - Pages: 15

Free Essay

Computer

...IQRA UNIVERSITY KARACHI CAMPUS Subject: Essentials of Islamic Finance Instructor Yousuf Ibnul Hasan Time Allowed: 60 Minutes Maximum Marks: 40. ------------------------------------------------- Department of Business Administration Quiz No: 2 fall 2013 Name of student:______________________________ ID No: _________ Class Day __________Timing _______________ ____Marks _________ No cutting, rubbing or scratching, no questions A | Name the financial products for the given transactions | | 1 | Venture financing is made under the financing product know as | Musharka | 2 | Capital not be in commodity or in metal currency for financing products known as | Modaraba | 3 | Inflation and holding the scarcity and price hike through financing mode known as | Morabaha | 4 | Financing is not given but assets are given on rents in financing mode known as | Ijarah | 5 | Rs.5 million finance for Capital Assets | Ijarah | 6 | Early you pay less you pay, delay you pay more you pay | Ijarah | 7 | Four partners are not eligible for management fee amount merge with Net Profit | Musharka | 8 | Selling Expense is the part of the cost of the product | Morabaha | 9 | SME concept is drive from the Financing Mode known as | Modaraba | 10 | Capital is structured by contribution sale of equity participation certification known as | Sukuk | 11 | Net Worth divided into equal amount of unit which are sale by owner to avail financing | Musharka...

Words: 893 - Pages: 4

Premium Essay

Fatwah on Banking

...FATWA ON BANKING AND THE USE OF INTEREST RECEIVED ON BANK DEPOSITS BY UMAR IBRAHIM VADILLO October 2006 FATWA Fatwa on Banking | The Use of Interest Received on Bank Deposits Table of Contents 1. Introduction ........................................................................3 2. The Issue .............................................................................7 3. Understanding Riba ...........................................................10 3.1 A world shaped by Riba.................................................... 10 3.2 What is Riba? ................................................................. 11 4. The Misunderstanding of Riba............................................20 4.1. Religious reformism and capitalism ................................... 20 4.2 The Islamic Reformers ..................................................... 23 4.3 The followers of Reda ...................................................... 27 4.4 The misunderstanding of Riba an-nasiah today.................... 28 4.5 Equating Riba to interest in a loan ..................................... 33 4.6 Islamic Banking .............................................................. 34 4.6.1 Islamic Banks are banks ............................................. 34 4.6.2 Murabaha: what it is and what it is not ......................... 38 4.6.3 How the Islamic Bank’s version of the contract of Murabaha came into being ..............................................................

Words: 24329 - Pages: 98

Premium Essay

Devices That Assist People with Disabilities

...Devices that Assist People with Disabilities Sheewane Davis Mercer University In the 2008 Census, over 10 million Americans reported a daily activity limitation and their activities of daily living (ADLs) usually required assistance from tools or caregivers. Moreover, about 0.3 million Americans have experienced a serious spinal cord injury (SCI), for whom essential tasks, such as dressing, preparing food, or taking medications, usually require the assistance from personal caregivers. However, the shortage and high cost of experienced caregivers fail rapidly growing needs for personal assistance. Technology which aids in these tasks is in great demand and it must allow the user to independently and safely control both mobility and manipulation in their home or the community. Robotics technology has been widely applied in rehabilitation technology and assistive devices to enhance the performance of assistance and quality of life of people with disabilities. By attaching a robotic manipulator to a mobile base, such as a wheelchair or a mobile robot, several robotic assistive devices have been developed to provide both mobility and manipulation assistance to people with severe physical impairments. However, most existing devices only provide a single-arm manipulation, which greatly reduce their efficiency of assistance and restricts their ability to perform complex manipulation tasks which require the involvements of both arms, for example, open the refrigerator with one arm...

Words: 1781 - Pages: 8

Premium Essay

Islamic Banking and Finance

...Islamic Modes of Finance Theory and Key Shariah Principles Modes Of Finance • Two are ideal modes which provide an alternative to interest banking and if implemented on a national level will result in much fairer distribution of wealth in society 1. Mushaarakah – ‫رآ‬ (equity finance) 2. Mudhaarabah - ‫ر‬ (equity finance - sleeping partner) • Two are not ideal as they replicate the effects of conventional banking but nevertheless are tolerated in Shariah 3. Ijaarah - ‫( إ رة‬leasing) 4. Muraabahah - ‫( ا‬cost plus pricing) We will also briefly analyse Salam - , Istisnaa‘ – ‫ع‬ Tawarruq – ‫رق‬ ‫ ا‬and 1 Mushaarakah • “Mushaarakah” literally means sharing • “Mushaarakah” is derived from “shirkah” which means “being a partner”. • Mushaarakah is “a joint enterprises formed for conducting business in which all partners share the profit according to an agreed ratio while the loss is shared according to the ratio of investment” • It is an ideal alternative for interest based financing with far reaching effects on the economy. Types of Shirkah SHIRKAH SHIRKAT-UL-MILK joint ownership SHIRKAT-UL-‘AQD joint enterprise OPTIONAL via joint purchase NON OPTIONAL inheritance SHIRKATUL-AMWAAL SHIRKATUL-‘AMAL SHIRKATUL-WUJOOH mushaarakah Mushaarakah • The term Mushaarakah has been introduced recently by those who have written on the subject of Islamic modes of financing • It is normally restricted to a particular type of “Shirkah”, i.e. Shirkat-ul-amwaal...

Words: 2768 - Pages: 12

Premium Essay

Fatwah on Banking

...FATWA ON BANKING AND THE USE OF INTEREST RECEIVED ON BANK DEPOSITS BY UMAR IBRAHIM VADILLO October 2006 FATWA Fatwa on Banking | The Use of Interest Received on Bank Deposits Table of Contents 1. Introduction ........................................................................3 2. The Issue .............................................................................7 3. Understanding Riba ...........................................................10 3.1 A world shaped by Riba.................................................... 10 3.2 What is Riba? ................................................................. 11 4. The Misunderstanding of Riba............................................20 4.1. Religious reformism and capitalism ................................... 20 4.2 The Islamic Reformers ..................................................... 23 4.3 The followers of Reda ...................................................... 27 4.4 The misunderstanding of Riba an-nasiah today.................... 28 4.5 Equating Riba to interest in a loan ..................................... 33 4.6 Islamic Banking .............................................................. 34 4.6.1 Islamic Banks are banks ............................................. 34 4.6.2 Murabaha: what it is and what it is not ......................... 38 4.6.3 How the Islamic Bank’s version of the contract of Murabaha came into being ..............................................................

Words: 24329 - Pages: 98

Free Essay

Islamic and Conventional Banking Practice

...Followers of Different religions in this city are: Muslim 81.16%, Hindu 17.80%, Christian 0.06%, Buddhist 0.02% and others 0.96%[6]. Remittance is the key element of the economic growth of Sylhet the money is sent by the people living abroad from the city. The commercial banks have deposits of 4,000 crore taka in Sylhet [7] .They distribute this deposits among the people seeking loans. In Sylhet city there have many Islamic banks and conventional banks running their activities. Literature Review: Islamic banking refers to a system of banking or banking activity that is consistent with Islamic law (sharia’h) principles and guided by Islamic economics. In Islam usury is prohibited, collection and payment of interest known as riba is also prohibited. It also prohibits trading...

Words: 1751 - Pages: 8

Premium Essay

Officer

...Professor Hunt-Ahmed Done by: Manar Al-Qari Starting an RF Bank in the United States This one of the best articles I’ve ever read. It is quoted from The Art of Islamic Banking and Finance Book and shows us the hard and lengthy efforts that the author went into to start a Riba-Free bank in the United States which is a banking sector targeting people from all faith and not only Muslims. The author focus was not just to convey the Shariah’s letter but also to satisfy anyone who believes in Judeo-Christian-Islamic values. I agree with the author that Riba Free Banking system is fair since it is an ethical system that complies with Shariah as mentioned in Quraan and Sunna. From my reading of the article I can consider the author as the Father of Riba Free Banking in the United States. There are a lot of benefits for starting Riba Free Banking system in America such as providing people (Muslims and non-Muslims) with larger choices and enable products’ diversifications. It will also increase the competition between Riba Free Banking system and the traditional conventional system and this competition is of course in favor of the customers. The author mentioned a case study of the main differences between a Riba-Free Islamic Banking and the conventional one. I think the Islamic choice is of more value since it is based in Return on Capital which is in compliance with Shariah standards. The starting point was in 1987 when the LARIBA bank (Shariah Compliant) was established as a depositary...

Words: 1296 - Pages: 6

Free Essay

The Comparison Between Islamic Loans and Conventional Loans in Relation to Market Power

...The German University in Cairo Faculty of Management Technology Research Methodology “The Comparison between Islamic loans and Conventional loans in relation to Market Power” Submitted By Ahmed el-Farnawany 16-2641 Tutorial Number: T13 Professor: Raghda El-Ebrashi Teaching Assistant: Hadeer Shawky January, 6th, 2011 Table of contents 1. Introduction 1 2. Literature Review 2 2.1 Conventional loans 2 2.1.1 Interest and loan pricing 2 2.1.2 Types of conventional loans 3 2.1.2.1 General loan types 3 2.1.2.2 Business loans 4 2.1.2.3 Consumer loans 4 2.2 Islamic loans 5 2.2.1 Interest prohibition. 5 2.2.1.1 Riba (Usury) 5 2.2.1.2 Why is riba prohibited 6 2.2.2 Types of loans in Islamic banking 6 2.2.2.1 Qard al-hasan 7 2.2.2.2 Ijara 7 2.2.2.3 Murabaha 8 2.2.2.4 Musharaka 8 2.3 Effect of Islamic loans objective and economic incentives on its market power in relation to conventional loans 9 2.3.1 The effect of Islamic Loan Objective on its Market Power 9 2.3.2 The effect of Islamic Economic Incentives on its Market Power. 10 2.4 Research gap 11 3. Methodology 12 4. References 17 1. Introduction Islamic economics and Islamic banks have grabbed the attention of millions of people around the world. That is because Islamic banks have assets that can be estimated as 300 billion USD around 75 countries in the world with 15 % annual...

Words: 5400 - Pages: 22

Free Essay

Blades Inc Case

...Islamic banking and finance Submitted to: Sir Abubakar Siddique Submitted by: Atia Farooq Roll no: 4918 MBA 21(A) A sharia,h perspective of minimum account balance Requirement in Islamic banking Summary: This article describe sharia’h point of view weather its allow to Islamic banking to charge fee, cut profit and reduce free services when depositor have amount less the minimum requirement of amount in saving account and in current account. Conventional banks fix the minimum amount of saving account. Banks fix this amount to recover it service expenses. Mean amount of the interest (return on investment) must sufficient to recover its services expense. When depositor amount less the minimum requirement and due to which banks service charges increase as compare to interest then bank charge fee, or stop giving profit on saving account and also reduce providing free services. Some banks also have the same conditions for current banks but mostly not have such restrictions on current account, because banks not give any profit o current account so easily provide those free services. When saving account have amount less then minimum requirement bank convert these account in to current account and pay no profit on it. Bank also reduces the free services to savings account holder so When balance turn into zero then bank close the account of depositor. All banks whether conventional or Islamic suffer loss due to balance less...

Words: 1082 - Pages: 5

Free Essay

Business

...Anthropological and Accounting Knowledge in Islamic Banking and Finance: Rethinking Critical Accounts Author(s): Bill Maurer Reviewed work(s): Source: The Journal of the Royal Anthropological Institute, Vol. 8, No. 4 (Dec., 2002), pp. 645667 Published by: Royal Anthropological Institute of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/3134937 . Accessed: 27/02/2012 02:27 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Royal Anthropological Institute of Great Britain and Ireland is collaborating with JSTOR to digitize, preserve and extend access to The Journal of the Royal Anthropological Institute. http://www.jstor.org ANTHROPOLOGICAL AND ACCOUNTING KNOWLEDGE IN ISLAMIC BANKING AND FINANCE: RETHINKING CRITICAL ACCOUNTS BILL MAURER Universityof Californiaat Irvine Accounting for accounting demands renewed attention to the knowledge practices of the accounting profession and anthropological analysis. Using data and theory from Islamic accountancy in Indonesia and the global network...

Words: 12667 - Pages: 51

Premium Essay

Invetment Process of Islamic Bank

...4.1 Investment Process of FSIBL: Generally a bank takes several steps to deliver its proposed investment to the client. The process takes deep analysis because it invests deposit fund not its own fund. If the bank fails to meet the depositors demand, then it must collapse. So each bank specially Islamic bank should take strong concentration on investment proposal. However, First Security Islami Bank Limited (FSIBL) makes its investment decision through successfully passing the following crucial steps: 4.1.1 Induction of new client: * Only potential and genuine clients having Al-Wadiah Current Account with proper introduction and with satisfactory transaction for a reasonable period (generally six month) should be induced as a investment clients. * Past performance of the client with other Bank/ Branches of the Bank to be looked into. * Satisfy about reputation of the client in the business community. General eligibility criteria for selecting a client as follows: * Bangladeshi Nationality, physical capable and age limit from 18 to 60 years. * Proprietorship/ Partnership/ Private Limited Company. * Valid licenses like Trade Licenses, VAT registration, TIN etc. * Source and capacity of repayment backed by positive cash flow. * Definite market and prospect of future expansion. * Adequate infrastructure facility and manpower with required skill and experience. * Clean CIB report. * The client must have clear idea about the business and...

Words: 2534 - Pages: 11

Premium Essay

RIBA Design Plan

...The 40 x 50m detached high rise office building of 60-storey high with 3-storey basement of 14m deep is to be built in a construction site of 90 x 100m in urban area. According to the RIBA plan of works, there are several stages including preparation, design, pre-construction, construction and use. The work progress will be shown as follows. Preparation First of all .In the preparation stage, the Appraisal and Design Brief are needed. It needs to gain a full understanding of the both ‘user clients’ and ‘pay client’s’ specific needs, objective and requirements. Moreover, the final statement of requirements inserts into the Design Brief by the client confirming key requirements and constraints, and identify the procurement, procedures, organizational...

Words: 976 - Pages: 4