I am a white, healthy young woman of 20 from a middle class, single-parent, Catholic religious background. I am a lesbian.
Dominelli (2002) imposes that identity is formed through processes that are rooted in a person’s sense of self of who they want to be, and draws upon group or collective identities depicted in their cultural components, which are socially used to define or specify a way of life or being. My social location is easily identifiable as a white female however, due to the dominance of white supremacy, I am not judged by my racial background much like a woman of “color” may be. These distortions on sexism provide awareness, that oppression is not only in terms of sex and in our patriarchal power system, white privilege is a benefit.
Social Identity
Although sexism is a problem in society, I do not suffer the same oppression faced by women of color. Lorde (1990), discusses the impacts of this built-in-privilege of whiteness and how it forces women of color to become an outsider. As a Catholic woman, I am faced with a similar power relation by identifying as a lesbian in my community, which is neither considered the societal norm nor accepted by the church. This disadvantage I face allows me to be socially aware of the impacts oppression has in society and agree with Mullaly (2002) who states that oppression “assumes a ‘fixed identity’ on the part of both oppressors and oppressed – that the world is divided into two groups and people belong in either one, but never to both” (p. 27). I am aware of the marginality I experience between social groups and the disadvantages of homophobic oppression, that has taught me how to be more racially and ethnically diverse, so that as identifying as a white female, I can understand the implications of what it means to unlearn oppressive behavior.
Recently coming out as a lesbian has been difficult for me in my