...The educator in a pastoral role Registration period: Semester 2, 2015 Student surname │ number: Mennell │ 50918818 TABLE OF CONTENTS PAGE ASSIGNMENT RUBRIC 1 1 SECTION 1: BACKGROUND 2 2 SECTION 2: GUIDANCE FOR MARY 5 2.1 Concepts 5 2.2 Phenomenon of child trauma, and the effects of trauma on Mary’s life 6 2.2.1 Phenomenon of child trauma 6 2.2.2 Effects of trauma on Mary’s life 7 2.3 Parental involvement and parental counselling 8 2.4 An individual and learning intervention program for Mary 9 2.4.1 Important guidelines to take into account 9 2.4.2 Reference to the problems in terms of Mary’s subjects 9 2.4.3 Reporting the abuse, involving support services, and involving Mary’s mother 9 SOURCES CONSULTED 11 ASSIGNMENT RUBRIC According to Best, Lang, Lodge and Watkins (1995:63), one of the most important roles of an educator in a school is to assist learners pastorally. (See your study guide, p. 2) Read the following scenario: “I felt like nothing made sense… .” I am Mary. When I was 11 years old, my mum’s new boyfriend moved in with us. I thought it would be good for mum cos she had a drinking problem and was depressed, and I thought it would make her feel better having him there. At first he was ok and bought me presents, but then mostly he ignored me. Then after a few months he started doing things that made me nervous, like when I was ...
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...Educator in a Pastoral RoleBy zaheer0027 | April 2013 Page 1 of 14 SECTION 1 1.1 Tina is an adolescent. At 11 years old she has not yet developed, nor is she expected to have developed, a strong mental (or physical for that matter) capacity to process all negative and/or traumatic experiences that life has already thrown at her. She is at a very impressionable age.There are various points to keep in mind with respect to her unique situation viz. 1. 2. 3. 4. 5. 6. 7. She is very young and vulnerable being 11 years old Her father was not present in her life having walked out when she was 3 years old It is very possible her mother had a slew of relationships with other men whilst she was growing up Tina’s mother is not a rational individual. It is clear her mother’s frustration has boiled over and blaming Tina for her failed marriage Mother remarried bringing a new set of dynamics to her life. The mother is working hard at keeping her new marriage afloat and is clearly not supportive of Tina The step brother is quite old compared to Tina and Tina would look at him as a protective figure in her life No mention is made of the attitude of the step father towards tina so i am inclined to assume he has not abused either emotionally or physically and is of sound mindFrom this summary it is evident Tina, at 11 years old, has endured severe and potentially lifelong trauma. Tina has grown up without a solid father figure in her life. A man/father-figure is seen as the solid rock or foundation...
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...President Thabo Mbeki President of South Africa Pretoria 16 October 2000 Dear Mr President This report is the third of my quarterly reports to you. The main purpose of these reports is to brief you on progress in relation to specific strategic objectives that we have set ourselves in taking the project of education transformation further. Even though each of these reports has a specific objective and focus, there is an intended element of continuity between the reports as we seek to assess whether or not we are achieving the intended cumulative gains in turning around the crisis in education that I expounded upon in my Call to Action released on 27 July 1999. The content of this report therefore seeks to review the state of progress against the background of the baseline sketched in the first two reports. This report is also different from the first two reports in one significant dimension. I have elected for this analysis to be much more analytical than the first two reports. This is reflected in the different methodology employed in conducting the analyses contained in this report. The analyses presented in the first two reports were based on information obtained from questionnaires administered in all the Provincial Education Departments. For this report, I deployed teams of senior officials to visit each of the provinces to solicit information first hand and to engage in conversations with senior political and professional officials responsible for education in the province...
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....................6 SECTION TWO: GUIDANCE FOR TINA 2.1 Definition of counselling........................................................................................7 2.2 Differentiation between counselling and support for learning problems.............8 2.3 Phenomenon of child trauma and its effects..........................................................9 2.4 Differentiation between parental involvement and parental counselling...........10 2.5 Learning intervention program.......................................................................... 2.6 Guidelines taken into account............................................................................ INTRODUCTION SECTION ONE: BACKGROUND One of the most important roles of an educator In a school is to assist learners pastorally (Best, Lang, Lodge, Wattkins 1995: 63). Each year in South Africa approximately five million children experience some form of traumatic experience. More than two million of these are victims of physical and/or sexual abuse. Millions more are living in terrorizing atmosphere of domestic violence. Natural disasters, car accidents, life...
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...Pastoral Care in action through the example of the Apostle Paul and his dealings with Philemon and Onesimus. 1. Introduction Pastoral care is a faithful ministry towards people who are in need. This ministry comes from a genuine concern for each person, caring about him as person of unique worth, and caring for him as a mutual responsibility. The Bible has many examples of care giving and it has been a constant guide for pastors in helping people who are in need. As such, this paper is an attempt to look at Pastoral Care in action through the example of the Apostle Paul and his dealings with Philemon and Onesimus. 2. The Apostle Paul: A Model for Pastoral Care A study on Apostle Paul in the New Testament will further enhance our understanding of Pastoral Care in the church. It is surprising how little attention has been directed to the apostle Paul as pastor.1 This is unfortunate, particularly because Paul’s letters are themselves the product of his pastoral activities and offer us direct and immediate access to them. 2 Moreover, we have Paul’s own testimony that his pastoral concerns loomed large in his apostolic work. After presenting a lengthy recital of his apostolic hardships he adds, ―And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches‖ (II Cor. 11:28). This is not mere rhetoric; the truth of this comment is validated on every page of the apostle’s letters. There, one sees him dealing with the needs of those for whose...
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...argument postulated by McClatchey I launch my objective analysis of the question “Is Pastoral Counselling Necessary Today?” I do concur with the view that counselling is an integral and essential part of the church and Christian life. However to fully answer this question one has to first answer other fundamental questions, such as what is pastoral counselling? What is its aim and purpose? Also one must also observe the nature of pastoral counselling and its impact on the church, the home and wider society. For the purpose of this paper the proposed questions will be keenly examine so as to justly establish whether or not pastoral counselling is of any necessity in today’s society. A definition of the term ‘Pastoral Counselling’ is what be the first stride in looking at this intriguing argument. Pastoral counseling is a form of psychological counseling which incorporates spirituality into therapeutic treatment. The goal of this type of psychotherapy is to address a variety of underlying psychological needs from a faith-based perspective. As one observe this definition it is clear that pastoral counselling seeks to merge psychology and theology to aid in the counselling process. This merger might even be one factor why many Christians, theologians and spiritual individuals might be in objection of pastoral counselling and thus might be tempted to disregard the importance of pastoral counselling in today’s society William Krwan in his book confirms this concern when he...
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...fulfillment of the requirements for the completion of the course, LEAD 635 Pastoral Theology by Shonda M. Curb September 30, 2013 John MacArthur Reading Report Introduction Pastor John MacArthur and the Masters Seminary Faculty provide a unique manual for the aspiring pastor or church leader in "Pastoral Ministry: How to Shepherd Biblically". The major theme of the writings focuses on the character and development of pastors in accordance with New Testament scripture including: Acts 6, 1 Timothy 2-4, Titus 1, 1 Peter 5. The authors demonstrate through biblical reference and personal experiences the model and character of one prepared for pastoral ministry. The aim of the text is to validate the biblical authority of the ministry, to educate in the biblical qualifications of pastoral ministry, and to outline priorities for the pastoral ministry. Summary John MacArthur and his panel at the Master’s Seminary Faculty separate the twenty chapters presented in the book into four major categories that are designed to provide the reader with a dynamic portrayal of what it takes to be an effective biblical pastor. The four categories transition the reader from the biblical perspective of pastoral ministry to the practical. They include: biblical perspectives of pastoral ministry, the preparatory perspectives of pastoral candidates, personal perspectives of the life of a pastor, and pastoral perspectives for shepherding the people of God. Through the text, we recognize...
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...the arguments based on internal evidences that are both for and against the interpolation of 1 Cor. 14:34-35. Next, I provide a section on external evidences supporting a case of interpolation of vv. 34-35. In this final section we will investigate scribal awareness of multiple readings in Codex Vaticanus, Fuldensis and Ms. 88, which can be observed in some sigla left by the copyists of these texts. Chapter three examines the identity of the author(s) and the date of composition for both the interpolation in Corinthians and the Pastoral Epistles. Chapter three provides a survey on the role of women in the churches under Paul’s personal supervision. It also examines the ancient view of the role of women in the Greco-Roman society and how it impacted the deutero-Pauline understanding. Next, I present the most important issues behind the debate concerning the role of women between the deutero-Pauline school (represented especially by the Pastoral Epistles) and the Pauline tradition represented by the Acts of Paul. Finally, I investigate the canonization of the Taceat Mulier dogma. Chapter ONE The Origin of 1...
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...Introduction to Pastoral Theology (P7101B) Assessment 2 – Class Presentation DEFINITION OF MISSIO DEI What is ‘missio dei’? It is a Latin theological term, which literally means ‘the mission (or the sending) of God’. Although the concept is as old as the Bible itself, the theology of missio dei originated in an essay written by noted theologian Karl Barth in 1932. It did not gain wide acceptance until 1952, when it was presented at the Willingen Conference of the International Missionary Council Meeting. Throughout history, God has been working towards the restoration of His creation – this is the essence of missio dei. God has been calling on His people, from within and beyond the church, to take part in this ongoing mission to build His Kingdom on earth. David Bosch in ‘Transforming Mission’, defines missio dei as: “God the Father sending the Son, God the Father and the Son sending the Spirit, and the Father, Son and Holy Spirit sending the church into the world”. He goes on to state that, “Mission is not primarily an activity of the church, but an attribute of God. God is a missionary God. Mission is thereby seen as a movement from God to the world; the church is viewed as an instrument for that mission. There is church because there is mission, not vice versa. To participate in mission is to participate in the movement of God’s love toward people, since God is a fountain of sending...
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...WHO AM I? Survey form is made available for you to help me on my current English paper and then eventually for my graduate thesis paper. If you have any questions about any of this please do not hesitate to contact me using the following information: Xxxxxxxx Xx XxxxXXX at (XXX)XXX-XXXX or via email at xxxxxx.xxxx.xxxxx@zzzzz.com, and if I am unable to be reached the first time, please either text, or leave a message. I will do my best to answer any inquires within 24 hours. My Mission: I will Counsel Christians and their Shepherds in a non-denominational setting. I desire to provide non-profit counseling services with an outreach ministry that provides mental health services and education utilizing professional, biblical, and holistic methods in order to bring about transforming change in individuals, communities and for generations to come. Before going on please know note the following: “This questionnaire, any messages (letters, emails, or anything pertaining between you and I), including any attachments, is for the sole use of the intended recipient(s) and may contain confidential and proprietary information. Any unauthorized review, use, disclosure or distribution is prohibited. No duplication of any of the below is authorized, unless written approval of owner. If you are not the intended recipient(s), please contact the sender by reply e-mail and destroy all copies of the original message. Please note that any views or opinions presented in this email...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Theological Foundation of the Pastoral Ministry of Charles H. Spurgeon Submitted to Dr. Alan Outhouse, in partial fulfillment of the requirements for the completion of Semi 500 – C04 Introduction to Seminary Studies by Jason L. Kingston October 26, 2014 Contents Introduction……………………………………………………………….….……………………1 Theological Foundation……………………………………….…………………………………3 History…………………….…………………………………….…………………………4 Charles H. Spurgeon……………………………………….……….……………………………6 Pastoral Ministry……………….…………………………….……………………………7 Pastoral Foundation of C. H. Spurgeon……………………….………………………………..8 Personal Application………………………………………………………………………9 Conclusion…………………………………………………….…………………………………..9 Bibliography………………………………………………………………………………………9 Introduction Theology is defined as the systematic study of the nature of God and the nature of religious belief and truth. Given the broad history of Christianity, one can imagine the difficulty in summarizing the basics of Christian theology. Though the scope of this paper is not to inform the reader of historical data and information regarding theological foundations, a foundation must be laid down in order to fully understand the content within. An in depth definition and brief history of pastoral theology will be presented in order to provide clarification for the topic of this paper. Among Christians, mainly from the realm of seminary and other educational settings...
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... | | | Job description When researching the company that I will work for I choose Florida Hospital. The position that I choose and research is Director of Pastoral Care. The job description of this position goes as follows: The Director of Pastoral Care is responsible for managing the Pastoral Care Department. S/he oversees and ensures the provision of pastoral care to patient/residents, their loved ones, and, as appropriate, to staff. S/he oversees and ensures provision of education and training as appropriate for the institution. S/he communicates and provides liaison with the religious community and administers the Pastoral Care Department. S/he participates in the institution’s management structure. Principal Duties and Responsibilities 1. Ensure the delivery of a complete program of pastoral care to patients/residents, Their loved ones and staff of all faith traditions. • Actively participate in the delivery...
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...The Good Shepherd is an archetypal model for the priest. The great Pope John Paul II in his writing on Pastores Dabo Vobis (PDV) in the late 20th century about priestly formation in our present-day points out that: “Indeed, the priest, by virtue of the consecration which he receives in the sacrament of orders, is sent forth by the Father through the mediatorship of Jesus Christ, to whom he is configured in a special way as head and shepherd of his people, in order to live and work by the power of the Holy Spirit in service of the Church and for the salvation of the world” This affirmation shows a genuine and deep understanding of the specific ontological link which draws the priesthood to Christ the good shepherd and the great high priest. Such statement shows that, the Church is certain in her teaching that Christ the ‘Good Shepherd’ is a true ideal model for the priest. But, to what extent can we express this certainty of the good shepherd as a paradigm or as a model par excellence in the priestly formation? One must not forget that, the essential characteristic of Jesus Christ as the good Shepherd is precisely being there for others. That in turn expresses his whole life in tendering and nurturing his sheep (the well-being and the growth of his disciples). Specifically, his life was above all a complete service, a true dedication and a genuine relationship with his sheep. It is important to comment on the ontological bond between a priest and Christ the...
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...I. Introduction The Basseri are a nomadic, pastoral tribe of the Fars region of present-day Iran. They have formerly been part of the so-called Khamseh confederation. The areas that the Basseri migrate in are the steep mountains of South, East and North Shiraz. Due to their Pastoralist nature, there is no structure Basseri tribe follow in regards to their social and economic activities. There are several norms that play a key role in the different aspects of the tribe’s (existence, being, day to day life). II. Body Paragraph (Political Organization) –The Basseri are a clearly delineated group, defined as like most groups in the area by political rather than by ethnic or geographical criteria. The Basseri speak a dialect of Farsi. The majority knows only the Basseri dialect, but a few also speak Turkish or Arabic. Most of the groups with which the Basseri come in contact speak Farsi, Turkish, or Arabic. Some of these groups claim a common or collateral ancestral link with the Basseri. Many people among the settled populations in southern Iran claim to have Basseri origins. There are also other nomadic groups namely the Yazd-e-Khast, the Bugard-Basseri, and the Basseri near Semnan east of Tehran who is believed to be genetically connected with the Basseri of Fārs. III. Body Paragraph (Economic Organization) - The Basseri pastoral economy is supported by essential, extensive pastures. However, these pastures cannot continuously support flocks their flocks year-round...
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...describe the essential elements of a solution-based, short-term pastoral counseling strategy such as its goal-orientation; brief (i.e., number of sessions) and time-limited (i.e., length of each session) nature; basic tenets and guiding assumptions (briefly explain each tenet and assumption), essential interpersonal skills, and possible behavioral positions (i.e., attending, blaming, willing). The goal-orientation for the short-term pastoral counseling should be to get the counselee to focus on their own goals that they have for themselves, and not so much what others or the counselor has for them. The class presentation, Overview of a Solution-Based, Short-Term Strategy, presents that you should limit the counseling to four sessions of either 50, 60, or 90 minutes. These limits fit well within the examples that Kollar gives throughout chapters 8 through 11. Phase 1 – Getting the Present Story The main purpose of this phase is to intently listen to the counselee and gain a solid understanding of where they are coming from. The goal is for the counselor is to actively listen to the counselee. “Active listening mirrors or paraphrases back to the speaker what he has just said, thus confirming for the speaker that he has been heard.” (Kollar, 2011, p. 92) The chief aim to this counseling session is to develop an overall solid picture of the present state of where the counselee is coming from. The counselor’s role in this phase is as a listener and confidant, allowing the counselee...
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