...That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal to strive for. After a time man finds that it is not happiness, but knowledge, towards which he is going, and that both pleasure and pain are great teachers, and that he learns as much from evil as from good. As pleasure and pain pass before his soul they have upon it different pictures, and the result of these combined impressions is what is called man's "character". If you take the character of any man, it really is but the aggregate of tendencies, the sum total of the bent of his mind; you will find that misery and happiness are equal factors in the formation of that character. Good and evil have an equal share in moulding character, and in some instances misery is a greater teacher than happiness. In studying the great characters the world has produced, I dare say, in the vast majority of cases, it would be found that it was misery that taught more than happiness, it was poverty that taught more than wealth, it was blows that brought out their inner fire more than praise. Now this knowledge, again, is inherent in man. No knowledge comes from outside; it is all inside. What we say a man "knows", should, in strict psychological language, be what he...
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...This paper is a comparison between two very different religions. Specifically Christianity and Buddhism. Coming from opposite sides of the globe these two religions could not be any farther apart in any aspect. I will discuss who Christ is for Christians and who Buddha is for Buddhists. I will also get into the aspects of charity, love, and compassion in both religions and I will be looking at the individual self and how Christians see resurrection where the buddhists feel about the afterlife. One thing to keep in mind is that the two religions are very different but they seem to have a very similar underlying pattern. Both believe that there was a savior of their people, Buddha and Christ, and both believe that there is something good that happens to us when our time is done here on earth. This is a very generalized summarization but in order to go in to depth I need to explain the two religions more to fully convey this theory. The Christian religion, like all other religions has its strengths and weaknesses in our modern society. Perhaps the strengths out weight the weaknesses as this is one of the largest religions in the world. Hundreds of people follow the Catholic/Christian religion yet still a greater number follow yet other religions. Perhaps this is because they see the weaknesses or perhaps it is simply because their parents have taught them that it is a sin to follow this religion. The Christian religions do however present much more of an appealing atmosphere...
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...thinking, models, and theories to society. Most of the world's religions were founded, developed, or discovered by great men. Two particular religions - Christianity and Buddhism - were developed in different parts of the world and under different circumstances. But each religion is based upon the teachings and life of a great man. When one compares the life of Buddha with the life of Jesus, one finds that the two share many things in common. This essay compares and contrasts the lives of Buddha and Jesus in two areas where they share similarities: conception and birth. The birth of Jesus was revealed to his mother, Mary, by the angel Gabriel, who prophesized, "The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end" (Luke 1:32-33). Similarly, Queen Maya, the mother of the Buddha, had a vision in which she was carried by the gods to a sacred place and Buddha entered her womb. Both births were in unusual places, which the mother of the child had to travel to. Jesus was born in the town of Bethlehem, many miles from his hometown of Nazareth. Mary laid him in a manger. Buddha was born in a grove of sala trees at which his mother stopped while traveling from her home to her native city . Jesus' birth was accompanied by divine signs, such as choirs of angels and a new star. Three wisemen visited Jesus sometime in his infancy, worshipping him and presenting him with luxurious gifts. Siddhartha's...
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...Buddhism Times The Life of Buddha The time was 400 BCE when Siddharta Gautama was born as a prince. Whose kingdom was a small area in northern India and Nepal. A man had prophesied that Siddharta could be a great king or saviour (religious leader). The prophesy would only occur if Siddharta Gautama had been exposed to suffering. His father wanted this to come true, but he had protected his child from all suffering. At this point in time Siddharta was of the age 16 and married. He was well on his way to becoming a political leader. Though during that journey he had been exposed to suffering. His exposure to suffering is when he saw a very ill man and a family in mourning the loss of a man. Before this he had no knowledge of such things. After witnessing these events he encountered a calm and peaceful man. Siddharta was curious and decided to look for answers, as to why people suffer. He left his wife and son and became a religious ascetic. As a result this led to the beginning of the religion Buddhism. He gave his first sermon when he was thirty five. The sermon he gave was called the Dharmachakra, also known as the Wheel of Dharma. The sermon was about the nature of human existence and, what people must do in order to release themselves from suffering. Buddha spread this message for 45 years through the use of storytelling. Although Buddha never wrote his teachings, it was only until 400 years later that his followers did. Buddha had done this until his death at the age of...
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...likelihood it was after his death that his disciples bestowed on him a number of laudatory names, the most common being Buddha, i.e. "the enlightened". He was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering. Like the newborn youths of his day, he must have spent some time in the study of the 'sacred' Vedas. When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rahula. Siddhartha is then said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal. At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on...
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...right, your mind pure and your words faithful. Always thinking of the transiency of your life, you will be able to desist from greed and anger and will be able to avoid all evils.” (Buddha, Truth and Brotherhood, 2003)I chose this quotation because Siddhartha Gautama’s idea was to live a life that was free of suffering and to live without worry. He went through trials to get to the point where he could find a way to help his followers deal with suffering. He did this by teach others how to live like him and how to control their destinies. The quotation that best represents Lao Tzu: Taoism to me is “Be content with what you have; rejoice in the way things are. When you realize there is nothing lacking, the whole world belongs to you.” I chose this quotation because it reminds me of the book when Tao said that Humans cannot force change on the world without injuring themselves. All arbitrary interventions using models of the past simply lead to further disorder. Basically to me it says that enjoy what you have now and you shouldn’t force change, just let it happen naturally because nothing stays the same. The quotation that best represents Confucius: Confucianism to me is “The mind of the superior man is conversant with righteousness; the mind of the ordinary man is conversant with gain; the superior man in all things considers righteousness essential." I chose this quotation because Confucius believed that in order for someone to become superior they must understand all aspects...
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...ruler, the government, or land; but the combination of four important elements: territory, people, government, and sovereignty or independence. The concept of the state in the Buddha?s time consisted of four elements, just as we find in the modern concept of state. The word ?state? in English is similar to, and practically identical with, the term ?Ratha? in the P?li language, which means a reign, kingdom, empire, country, or realm.[footnoteRef:9] [9: Rhys Davids and William Stede, (ed.) Pali-English Dictionary, (Delhi: Motilal Banarsidass, 1975), p. 53.] The Buddha did not speak of an ideal government, or an ideal state, because he recognized the legitimacy of every political system. He did not regard political system as a prime factor. The spirit of the politician who exercised power was most important. The ruler of the state should run the state for the common good, benefit and happiness of people. The state, according to the Buddha, is nothing more than a place to seek truth and well-being of the people. The ruler, or the group of rulers, thus, is an agency consisting of the people who have the ability to help the subjects to attain the highest aim of life. ?State? in Buddhism, thus is different from the definitions mentioned above. It lays special emphasis on the ethical and moral aspects. The Buddha?s ideas on the state involved distinct aspects: the rulers of the state and their virtues. 2.2. Principles of Good Government Webster?s new Collegiate Dictionary defines the...
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...practice is quickly increasing in the United States population. Some estimate that up to 3 million are practicing in the US. But India, around 500 B.C.E., is where it all began and flourished (Alldritt 5). During this time, India was in a state of religious ferment which led people to experiment with meditation, deep breathing and to study with gurus (Molloy 125). Buddhism emphasizes on personal enlightenment as opposed to an eternal salvation from a higher being. The Buddha is not a god, but a human being that was acknowledged and respected for providing the knowledge on happiness within one self and concern for all living things (Robinson). In this report, I will discuss how Buddhism originated, its major forms, beliefs and teachings and the question of it being a true religion or philosophy of life. Siddhartha Gautama, known as the Buddha, or the awakened one, was born into royalty as a prince. Legend states that his mother dreamed of an elephant entering her side, creating the moment of conception of the future Buddha, and the birth of Siddhartha from her side. Siddhartha had special makings on his body, indicating that he would be an illustrious person. During a naming ceremony, priests predicted that Siddhartha would become a great king or a great...
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...t Siddhartha Gautama or Buddha “the awakened one.” The ultimate goal of Buddhism is to attain nirvana by practicing the middle way or the Noble Eightfold Path. Zen Buddhism became popular in China, Korea, and Japan and it puts stress on deep meditation. Zen Buddhism puts stress also on scriptures than other forms of Buddhism and focuses on direct spiritual break through to truth. HISTORY OF BUDDHISM Buddhism started in the country of India around the fifth century BCE. The religion of Buddhism encompasses a variety of beliefs, traditions, and practices all taught by their religious leader Buddha. Buddhism believes in samsara, karma, and rebirth. Samsara which is the continual repetitive sequences of birth and death. Karma within Buddhism is a life force that drives samsara; this is the sequences of suffering and rebirth for each person. Karma is also the action of the body, speech, and mind that comes from mental intent and brings forth the penalty or result. Reincarnation or rebirth is the process where the individual being goes through a series of lifetimes as one of many forms of conscious life all running from conception to death. Zen Buddhism is divided into two schools Rinzai and Soto. In Zen Buddhism they often teach in paradoxes, so that to lose the ego and to make possible the access into the realm of true self or a state of a formless self. Buddha was the main teacher in the Buddhism religion. Siddhartha Gautama known as Buddha was born in the...
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...Buddhism Worldview 1. The Question of Origin i. The two branches of Buddhism, one conservative and one liberal, have two different views on the existence of God. Theravada (conservative) follows that there was neither confirmation nor denial of God by Buddha. Mahayana Buddhists (liberal) create deities that they pray, bow, and make offerings to, and look to Buddha as an essence that has many manifestations (Halverson 2). Therefore, there is no origin or creator of this Earth or us; it has been in existence and a part of an impersonal force (Weider and Gutierrez 66). ii. Christianity, on the other hand, affirms that God created the Earth and us, so there is no dispute on our origin (Genesis 1). 2. The Question of Identity iii. In Buddhism, everything that exists is of an essence and is looked at as being on the same level. Karma, and good or bad deeds helps one to move either closer or further away from Nirvana in levels of life form. Mahayana Buddhists believe that there are Bodhisattvas, who have earned Nirvana but postpone it in order to help others to reach it. Although they are above man, they are still subject to karma and can lose their level when their good karma is up (Prebish 16). iv. God created us in his likeness, in order to rule over his creations of the Earth, plants, and animals (Gen 1:26-27). Sowing and reaping, in biblical context, is much like karma for Buddhists in which good deeds produce positive rewards, and bad actions...
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...Whole New World History and Origin When we speak of Buddhism we visualize a monk in an orange robe but there is so much more than that. Buddhism in my opinion is a way of life and not just a religion. The founder of Buddhism was a man named Siddhartha Gautama. Siddhartha said that there were four noble truths and that the only way to save ourselves from suffering was to follow the eightfold path. Siddhartha’s teaching was to help us reach the ultimate goal “enlightment (nirvana), freedom from the cycle of conditioned existence”. It all started with the birth of a child named Siddhartha Gautama who later on is known as the Buddha. Siddhartha was born around present day Lumbini, Nepal around 563 BCE he was born into a wealthy family and was a prince of the Sakya Clan. Siddhartha was raised by his aunt who was his father’s second wife because his mother died when he was seven days old. It is believed that when Siddhartha was a baby a holy man said that he would be either a great politician and unite India or he would be a great religious leader. Siddhartha lived a life of luxury and his father was very careful as to block all negative things from Siddhartha’s sight. His father did not want him to see old age, sickness, death, and a monk. The holy man had warned him that if Siddhartha say all these signs he would become a religious leader. When Siddhartha was 16 he married Yosadora and they had a baby whom they named Rahula. Siddhartha was discontent with his life and it is believed...
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...Buddhist traditions lead to spiritual growth and eventually spiritual enlightenment? Where did it originate from and why? How has these traditions changed with the movement and progression of Buddhism? Spiritual growth and enlightenment in Buddhism come through practicing the beliefs they emphasise like, asceticism, meditation through yoga and fasting, knowledge of Buddhist texts, and Anatman. Originating in asia and spreading through the world, it has had many advances and changes including the separation of Theravada and Mahayana The word Buddha means The Awakened One, coming from the Sanskrit root budh – 'to wake'. He is a man who has woken fully, as if from a deep sleep, to discover that suffering, like a dream, is over. The historical Buddha was however a man like any other, but an exceptional one; what he rediscovered was a way that anyone can walk, providing that they are so inclined. The historical Buddha Gautama was not the first Buddha. There had been others who had walked...
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...have consequences; change is possible. Thus Buddhism addresses itself to all people irrespective of race, nationality, or gender. It teaches practical methods (such as meditation) which enable people to realise and utilise its teachings in order to transform their experience, to be fully responsible for their lives and to develop the qualities of Wisdom and Compassion. There are around 350 million Buddhists and a growing number of them are Westerners. They follow many different forms of Buddhism, but all traditions are characterised by non-violence, lack of dogma, tolerance of differences, and, usually, by the practice of meditation. Who was the Buddha? Buddhism started with the Buddha. The word 'Buddha' is a title and not a name. It means 'one who is awake' in the sense of having 'woken up to reality'. It was first given to a man who was born as Siddhartha Gautama in Nepal 2,500 years ago. Scholars now place the date of his birth around 480BCE (BC). He did not claim to be a God and he has never been regarded as such by Buddhists. He was a human being who became Enlightened, understanding life in the deepest way...
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...contrast three sets of articles. The first is an examination of the early lives of both the Buddha and Jesus. The second set is a comparison of “The Lost Son” parables, and the third set is a comparison of the Buddha’s last words and the interpretation of Jesus’ death in the book of Acts. These examinations of Buddhism and Christianity will help to show just how similar the two religions are, for all their differences. First, we examine and analyze the early lives of the Buddha and Jesus. For the early life of the Buddha—the beginning of his mission—we turn to a story called “The Four Passing Sights.” For the beginning of Jesus’ mission, we read Mark 1:1-13. The Buddha began life as Siddhartha, son of a king. At his naming ceremony, priests foretold that he would grow to be either 1) a world ruler if he followed his father’s footsteps; or 2) a world teacher if he were exposed to the sight of suffering. And so Siddhartha was kept in the palace, surrounded by servants and finery, and was never exposed to the world outside. He asks his father’s permission to go to a nearby park, and his father allows him after going to extravagant lengths in order to decorate the prince’s route. On his way to the park, Siddhartha sees an old man—crippled, toothless, and nearly blind—and learns that all men become old. He returns to the palace, troubled. The second time he travels to the park, he sees a sick man, groaning in pain, and learns that all men can become sick at any time. Again, he returns...
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...Art of South and Southeast Asia before 1200: Portrayal of the Buddha Sabrina Hashem 04.12.2011 Art History Survey I Christine I. Wilson This paper analyzes the art of Southeast Asia before 1200, specifically the depiction of Buddha. A general idea of Buddhism and Buddhist art is presented as well as two specific works of Buddhist art. A study of how different cultures and time period influenced these pieces follows their descriptions, and finally a critique of each and a comparison of the two are also presented. Buddhism began in the late medieval period in India during the rule of the Pala dynasty with one man, Siddhartha Gautama. Known today as Buddha Shakyamuni, Siddhartha was born to a ruler of a small kingdom in present day Nepal. With the rise of an urban society replacing the agricultural lifestyle this was a time of great social turmoil in the sub-continental India. The Aryan people, with whom caste system began in Hinduism, became more and more complex in their social and religious practices. The Brahmins, the priestly class grew powerful and began to impose rigid ideas about social order to ensure their place in power over the rest of the society. Many sages and philosophers at the time began to resist this unequal society and began preaching of social equality and a more direct and personal access to the spiritual world. Siddhartha would have experienced this revolutionary movement as a young boy. Around this time he also encountered sickness and death among...
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