...meaning different things to different people. When comparing religions there are six areas that are looked at these are; the absolute, the world, humans, the problem for humans, the solution for humans, and life after death. There are many religions around the world, some religions branch off of other religions. When looking into these religions I came to see why many are similar. They have the same beliefs but worship and view some aspects in different ways. Hinduism and Buddhism are sometimes mistaken as being the same religion, though they are similar. They both originated in India. Buddhism came to be by breaking off of Hinduism and now has their own beliefs....
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...Look into the Similarities and Differences of the Belief in Karma and Reincarnation in Hinduism, Buddhism and Sikhism “All of the religions in the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth” –Mohandas Gandhi. Hinduism, Buddhism and Sikhism are three major world religions that differ on many different levels, but they all collectively provide hope and meaning to the lives of people all over the world. The Marriam-Webster dictionary defines karma as the force generated by a person’s actions held in Hinduism and Buddhism to perpetuate transmigration and in its ethical consequences to determine the nature of the person’s next existence. Reincarnation is defined by the Marriam-Webster dictionary as rebirth in new bodies or forms of life; especially: a rebirth of a soul in a new human body. Karma and reincarnation are core concepts in the Indian religions, although their specific views on each vary. The Hindu’s view of karma is causality in which good deeds, words, thoughts and commands lead to beneficial effects for a person, and bad deeds, words, thoughts and commands lead to harmful effects. Hinduism beliefs say that karma is the force of punitive justice that Brock 2 encourages believers to behave according to Dharma, the moral order of the universe. Karma is an essential portion of the Hindu worldview because Hinduism governs not only individuals but society as a whole. Karma sustains active worship throughout...
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...Compare and contrast Buddhism and Hinduism Buddhism and Hinduism are two of the world's largest and oldest religions. Both are excellent examples of how religions that come from the same part of the world can develop differently and appeal to different people. When comparing Buddhism and Hinduism focus could be placed upon a myriad of ancient traditions and beliefs, so many traditions and beliefs that the mind begins to swirl in the attempt to comprehend everything. To summarize the similarities and differences of these two religions, focus will be on placed on three aspects of each religion, karma, worship practices/belief in a supreme being and the philosophy each religion holds regarding reincarnation. Despite bearing some striking similarities, the differences between Hinduism and Buddhism are pronounced. While reincarnation is an important aspect of both Buddhists and Hindus faith, it is quite different in each religion. Karma is quite similar in each religion. Karma is the basic belief that a person's fate is determined according to his actions while on earth. A soul who does good Karma in this life will be awarded with a better life in their next life. Souls that have bad Karma will be punished for their sins, if not in this incarnation then in the next incarnation and they will continue to be born in this world again and again. “The good souls will be liberated from the circle of rebirth and get redemption. In the Hindu religion this cycle is called 'Moksha' meaning...
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...Contrast religion Part I Hinduism is one of the world’s oldest religions with sacred writings dating back to1400 to 1500 B.C. It has over a billion followers and it is the third largest religion in the world with the majority of its followers being from India. Hinduism is known to have no precise instant of origin or initiator. “Hinduism is a system that attempts to maintain a complex polytheism on the one hand, and an earth-based worship of nature on the other” (Ed Hindson, 2008). Hinduism follows many sacred texts such as the Bhagavad Gita, Brahmanas, Sutras and the Aranyakas. Hinduism follows a monotheistic principle of Brahman, that the universe is one divine entity and that all of reality is a unity. There are three main deities, Brahma, Vishnu and Shiva forming a visualized triad. “The central principle of Hindu morality is the idea of dharma, which teaches that each person has his own duties and responsibilities in life” (Stuart). Morality in Hinduism is realistic. Its purpose is to cleanse an individual’s spirit from unwanted requests to achieve numinous perception. Hindus believe in Karma when good is done positive Karma is gained and when bad is done negative Karma is gained. The negative and positive actions follow you not only in this lifetime but in all lifetimes in the belief of reincarnation. “Hindus believe that no particular religion teaches the only way to salvation above all others, but that all genuine religious paths are facets of God's Pure...
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...Jainism and Hinduism REL212 – World Religions July 28, 2013 Comparison of Jainism and Hinduism The two religions that we are comparing are going to be Jainism and Hinduism. The origin of Jainism is India which was formed in 550 BCE (Gunn). It is one of the oldest religions in the world and is taught by Tirthankaras which are also known as Jina. The origin of Hinduism is also India. It has no founders and the earliest forms date to 1500 BC or earlier. Three of Jainism foundational spiritual beliefs are non-violence (ahimsa), non-absolutism (anekanta), and non-possession (apraigraha). The first foundational spiritual belief is the principle of non-violence, which is strong in Jain teachings. It embraces the well-being of all animals that are visible and invisible. According to Akaranga Sutra, IV: Lesson 1, it says: one should not injure, subjugate, enslave, torture or kill any animal, living being, organism or sentient being (Fisher). The second, non-absolutism, is another principle in Jainism that encourages avoiding anger and judgment. A person has to remain open-minded by remembering that any issue can be seen from many angles, all partially true (Fisher). Last but not least, non-possession is a principle that teaches to let go of things and people. It states that acquiring material things possess us by driving our emotions. The more a person is attached to worldly things the more they are likely to commit sin to obtain that possession (Shah). In Hinduism, three...
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...Buddhist, Muslim, and Hindu faiths approaches to healing. Cultural and spiritual diversity must be embraced in the healthcare setting in order to provide holistic healing. Health Care Provider and Faith Diversity Spirituality is part of the human experience that is difficult to comprehend. Each person embraces their spirituality in their own manner. Spirituality is multidimensional and there is evidence that it plays a beneficial role in medical care and healing. Individuals derive this spirituality through their relationship with their families, themselves, and their faith experience (Anandarajah & Hight, 2001). The purpose of this paper is to acknowledge this writers spiritual perspective on healing and its critical components. After presenting a Christian perspective and approach to healing, the Buddhist, Hindu, and Muslim faith perspectives will be compared to the Christian approach to healing. The conclusion will include a summary of the information obtained from these comparisons and ideas of applying it to this author’s health care practice. Authors’ Spiritual Perspective on Healing The core of this authors’ perspective on healing is founded on her faith and trust in God. This author understands a balance of seeking medical advice for physical ailments from doctors and also trusting God to heal. The Bible...
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...complexities and intricacies of each different faith, with special consideration being paid to the way that each religion handles the use and practice of medical care and treatment. Abstract The worshiping of a higher power within the Jehovah Witnesses, Hinduism and Taoism are all very strong. The body is very sacred when death has occurred; many practices take place along with many rituals. The comparison between Christianity and the Baptist sect of the Christian faith is somewhat different, in a myriad of ways. Food is not such a priority within the Baptist religion and our values are prioritized in a different way. In this religion healthcare is respected in a way that the word from a physician is not doubted as much as the other religions. The past of medicine is not really accepted, we now consider what is the new, latest and greatest for our family members, whereas the other three religions value cultural rituals and elder’s knowledge for their own healing purposes. Introduction Within this paper, the primary topics of discussion concern themselves with three different religions, and the different ways they handle medical care and treatment. The three main religions that will be discussed include: Jehovah’s Witnesses, Hinduism, and Taoism. Although each religion contains a myriad of differences, several of them subscribe to similar methods of medical treatment and care. With that being said, the differences and similarities of each religion’s methods of medical treatment...
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...that all humans are fundamentally good and evil is caused by evil spirits. It is a form of animism and involves the worship of kami which mean “sacred spirit”. Shinto is created by combining two works: “Shin” means God or spirit and “to” means way or path. Shinto beliefs are in the mysterious creating and harmonizing power of kami and in the truthful way of kami. The kami began as the mysterious forces of nature associated primarily with permanent features in the landscape, such as unusual mountains, rocky cliffs, caves, springs, trees and stones("Shinto Therapies," 2002, p. 4) Most Japanese considered death is a natural process as a part of life cycle. Therefore, Shintoism or Buddhism patients may be more open to end-of-life discussions. Conversion to Christianity or other religions, it would certainly have some impact on views of death, dying, and end-of-life issues. Therefore, organ donation is not favored because of the...
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...org Born April 14, 1891, Mhow, India Died Dec. 6, 1956, New Delhi Dr. Bhimrao Ramji Ambedkar, was the first Minister of Law soon after the Independence of India in 1947 and was the Chairman of the drafting committee for the Constitution of India As such he was chiefly responsible for drafting of The Constitution of India. Ambedkar was born on the 14th April, 1891. After graduating from Elphinstone College, Bombay in 1912, he joined Columbia University, USA where he was awarded Ph.D. Later he joined the London School of Economics & obtained a degree of D.Sc. ( Economics) and was called to the Bar from Gray's Inn. He returned to India in 1923 and started the 'Bahishkrit Hitkarini Sabha' for the education and economic improvement of the lower classes from where he came. One of the greatest contributions of Dr. Ambedkar was in respect of Fundamental Rights & Directive Principles of State Policy enshrined in the Constitution of India. The Fundamental Rights provide for freedom, equality, and abolition of Untouchability & remedies to ensure the enforcement of rights. The Directive Principles enshrine the broad guiding principles for securing fair distribution of wealth & better living conditions. On the 14th October, 1956, Babasaheb Ambedkar a scholar in Hinduism embraced Buddhism. He continued the crusade for social revolution until the end of his life on the 6th December 1956. He was honoured with the highest national honour, 'Bharat Ratna' in April 1990 . iii Contents PART...
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...There are different cultural practices of people across the world that varies in one way or the other. According to Crapo (2013), a careful study of these cultures reveals that although there are some fundamental differences in the practices, sometimes it is common to find some similarities. In this study, I will focus on comparing the rites of passage between two communities in different countries. Each culture has its own rites of passage and its unique ways of celebrating such events. Some of these practices may have been restructured due to globalization and modernization that is turning the world into a global village. However, many communities still maintain their traditional heritage, preferring to continue with these practices despite the changes brought about by globalization. In this study, I will compare and contrast the cultural rites of passage among the Egyptians and that of the Hindus. I will be confirming even although these two cultures differ in their rites of passage practices, they also share a number of cultural values. Hindus have been able to maintain their cultural practices despite the changes that are taking place in the global world. Although they have embraced modernization, they have been able to maintain most of their cultural practices not only in their home country in India, but also in various other parts of the world where they live (Rinehart, 2004). On the other hand, the Egyptians have maintained their heritage within their country. Most of...
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...Hui-Fen Hsu The Heroic Pattern in Life of Pi 95 The Heroic Pattern in Life of Pi Hui-Fen Hsu Applied English Department National Taichung University of Science and Technology Lecturer Abstract This paper examines the universal structure of a mythological hero’s adventure in Life of Pi. The theory is based on Joseph Campbell’s The Hero with a Thousand Faces, which illustrated and distilled heroic patterns from various cultures. The hero’s journey has three stages: separation, initiation, and return. Answering a call to adventure, the hero departs from his familiar world and ventures into a region of supernatural wonder. Miraculous forces are encountered there and a decisive victory is won. He then returns from this mysterious land, bringing an elixir to bene¿t his fellow men. Through this journey of trials, the hero transforms his former self and achieves spiritual growth. Such heroes range from monster slayers to spiritual leaders such as the Buddha and Christ. Life of Pi is a fantasy adventure novel about an Indian boy who survives a shipwreck by drifting on a lifeboat with a tiger. His adventure ¿ts Joseph Campbell’s hero archetype. Similar to the mythological hero, Pi departs from his familiar land of India, answering the call for adventure to a new country. Protected by the supernatural powers of Hinduism, Catholicism, and Islam, he penetrates the dangerous and mysterious realm of the Pacific Ocean. After experiencing harsh ordeals, he returns...
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...convincing, and why. 2.Comparing Religions: Compare the worldview of one of the monotheistic religions we have discussed with one other religion we have studied, mono or polytheistic. Explain three specific points of similarity and three clear differences in each world view. Given these similarities and differences, would you say the two religions compared are fundamentally at odds or in agreement concerning their understandings of human transformation in response to perceived ultimacy? 3.Buddha, Jesus, Mohammad: Compare and contrast TWO of the three figures above. Using specific examples, explain a major similarity and a major difference in the account of their lives, their teachings, and in the role given to each by their respective religions. Who do you find to be the more compelling spiritual leader and why? 4.Compare two different sects of the same western religion, either Judaism, Christianity or Islam. Explain three major ways the sects are similar in their understanding or practice of the religion, and three major differences. Based on the similarities and differences presented do you think the sects really vastly differ in their understanding of their religious life? If not, why not? If so, which sect do you find more spiritually insightful? 5. Compare the meaning of life in one of the monotheistic western religions and any one of the other religions we have studied. What does each religion take to be the meaning of life? How does each...
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...THE HANDY RELIGION AN SWE R BOOK JOHN RENARD Detroit The Handy Religion Answer Book™ C O P Y R I G H T © 2002 BY VI S I B LE I N K PRE SS® This publication is a creative work fully protected by all applicable copyright laws, as well as by misappropriation, trade secret, unfair competition, and other applicable laws. No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine or newspaper. All rights to this publication will be vigorously defended. Visible Ink Press® 43311 Joy Rd. #414 Canton, MI 48187-2075 Visible Ink Press and The Handy Religion Answer Book are trademarks of Visible Ink Press LLC. Most Visible Ink Press books are available at special quantity discounts when purchased in bulk by corporations, organizations, or groups. Customized printings, special imprints, messages, and excerpts can be produced to meet your needs. For more information, contact Special Markets Director, Visible Ink Press, at www.visibleink.com or (734) 667-3211. Art Director: Mary Claire Krzewinski Typesetting: Graphix Group Library of Congress Cataloging-in-Publication Data Renard, John, 1944The handy religion answer book / John Renard. p. cm. ISBN 1-57859-125-2 (pbk.) 1. Religions--Miscellanea. I. Title. BL80.2 .R46 2001 291--dc21 Printed in the United States of America All rights reserved ...
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...to Borg, "were teachers of the way less traveled. 'Way' or 'path' imagery is central to both bodies of teaching." In their article, "Are Jesus and Buddha Brothers?", by Carl E. Olson and Anthony E. Clark (This Rock, Volume 16, Number 5, May-June 2005), the authors note that Jesuit Father Robert E. Kennedy . . . holds Zen retreats at Morning Star Zendo in Jersey City. Further, "the St. Francis Chapel at Santa Clara University hosts the weekly practice of 'mindfulness and Zen meditation.' Indeed, the number of Buddhist retreats and workshops being held at Catholic monasteries and parishes is growing." The article also mentions additional books espousing this viewpoint: * Zen Spirit, Christian Spirit * The Place of Zen in Christian Life * Going Home: Jesus and Buddha As Brothers. On a spiritual level are Jesus and Buddha quite similar? In this article we will look at this question broadly, covering the areas of moral behavior, spirituality, beliefs about the nature of reality and of God, the illusion/reality of sin and evil, and the degree to which variations from their...
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...GIVING VOICE TO VALUES (What would I say and do if I were going to act on my values) Description 1 Value Clarification: What is a value? Exercises to reveal values. Value Formation. (Please use the exercises in the attached notes, or anything else you can find in books on values) 4 2 Comparative Religions: Inter-religious sensitivity, understanding and common action to build a world on shared values. Breaking through stereotypes. Communalism and Building community. (Video presentation on 3 religions: Hinduism, Islam and Christianity- Arnold Toynebee. After viewing a video programme on each religion, please get a group of 5 students to share on the meaning they get from their religions. Clarifications from the rest of the class are welcome. No discussions. A session on communalism and community building could follow. Talk by Ram Puniyani on communalism. 10 3 Corruption as a way of life: Case studies e.g. CWG, Adarsh and 2G. Attempt to analyse the causes. Don’t get stuck on description. Then try and discuss strategies to avoid corruption. RTI. Civil Society groups. Other strategies to bring accountability and transparency. 4 4 Violence and Conflict Resolution: Input from Kishu Daswani – conflict resolution at the individual level 5 5 Attraction to substance abuse: Resources from Linda. Film: My brother Nikhil, Portrait of an addict. 2 6 The Problem of Evil: Video: God in the dock. A discussion following the film is useful 2 7 Prayer Communal and Personal: Video: Seven...
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