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Consequentialism and Utilitarianism

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Consequentialism and Utilitarianism

The struggle between intrinsic and instrumental value seems to be eonian, and even though they do have very different meanings, people sometimes find it very difficult to distinguish between them. If something is said to encompass intrinsic value, it means that it is good or bad in itself, without having any reference to who it is good/bad for, or what it is good/bad at – most references define it as “just being good in itself”; a very popular example of this would be the very human life, and how human lives are valuable just because they are human, not because of what they can do because they are human. Several people, in contrast, would argue that human beings, can be of instrumental value, meaning that something is good because it can provide “a means to an end” – leading to the conclusion that objects have value because WE give them value. Is it logical to say that we give money instrumental value as it is a means of obtaining something such as happiness, which is of intrinsic value? But then, wouldn’t it logically follow that we give objects instrumental value because they are a means of obtaining something of intrinsic value?

The Stanford Encyclopaedia of Philosophy defines consequentialism as “Consequentialism, as its name suggests, is the view that normative properties depend only on consequences.” It is a basic principle which suggests that the morality of an action is determined by its overall consequences. Its strength lies in the fact that it would make people think twice before doing something, and it has the potential to reduce the number of so-called “wicked” deeds significantly. But then again, like everything in our lives, possible consequences are subjective, and are dependent on the person’s perception of the magnitude of them, so how can we possibly make an accurate prediction of an action’s effects?

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