Introduction
Religion, due to its specific nature and the desire to go as deeply as possible into people's lives, step in the socio-political life, defining the political structure of society, moral and cultural values and even economic life.
The simplest example of relation between religion and politics is when the government becomes the center of religion. That means the governor or leader is proclaimed as God. For example Roman empire, people worship to the Emperor.
Another example of relation between politics and religion is the subordination of the political power to religious structures. All political power belong to the chief representative of the religion. For instance, Pope in Vatican or Dalai Lama in Tibet.

Synthia- Christianity

Laura- Buddhism
Buddhism- one of the ancient religions. The fate of Buddhism in various countries was different: in one it was superseded by other religions, in others, on the contrary, has strengthened, but in both cases its influence on various aspects of social life was great. It manifested itself in political doctrines, and culture.

In Kampuchea was widespread situation“king as a God" so Buddhism performs certain functions, then the higher Buddhist monks actively participated in the political struggle

Buddhism and democracy: the legitimation of mixed regimes and opposition protest

On the background of the Buddhist revival could not appear new ideology and organization, synthesizing Buddhism and the democratic (party and electoral) politics. The twentieth century has given rise to this new phenomenon as "political monasticism", which is directly involved in street and electoral politics. But the most significant was the creation by the monks of a particular political party "Jathika Hela Urumaya".
In Thailand the Sangha is also actively engaged in political alliances. During the twentieth century in Thailand were formed middle class and simultaneously varied the composition of the Sangha, its institutional structure and the ideology that made the Sangha and Buddhism in General more compatible with "democratic values" in the Western sense.
Finally, in 1988, in Burma, something incredible happened: a monk along with students has become an important driving force, powerful democratic explosion. After this explosion, the regime began to take a keen interest in Buddhism. The junta leaders, in particular, the General and Maun, called themselves "the humble disciples of the Holy people" (monks) and have tried, as mentioned above, to use the legitimizing potential of Buddhism. However, the final domestication of the Sangha did not happen, and attempts of cooperation were followed by a violent repression.

Islam
Islam is one of the youngest religions. Where religion and politics are united.This reality has been restated in the Quran the guidance for Muslims in all of life's problems. The requirements of the Quran became the law of the Muslim state.

On the basis of guidelines of Islam for centuries in Muslim countries were built the activities of political institutions, tax, judicial and educational systems, charitable organizations, the problems of family and marriage and property relations, questions of war and peace.

Economy from muslim countries depends on their religious guidance. It has an influence also on international economy.The reason is not only the human resources of the Islamic world like oil, gas and foreign exchange potential of the Muslim countries, but also the Union of these countries is an intergovernmental organization of the Islamic conference (OIC), with many supporting agencies, such as the Islamic development Bank, Islamic solidarity Fund, Islamic Fund for scientific and technological development, the Islamic center for trade development , Islamic chamber of Commerce

The common thing between politics and religion is that both regulate of relations between people.