...(Temperance) | Elizabeth Cady Stanton (Women’s Rights)Lucretia Mott (Women’s Rights)Sarah & Angelina Grimke (Women’s Rights)Elizabeth Blackwell (Women’s Rights)Margaret Fuller (Women’s Rights) David Walker (Abolitionist)Frederick Douglas (Abolitionist)Nat Turner (Abolitionist)John Brown (Abolitionist)Harriet B. Stowe (Abolitionist)James Forten (Abolitionist)William Lloyd Garrison (Abolitionist) | Objective – Create a unique presentation to act-out in front of your classmates, and sell them on the movement that is of great importance to you! Step One: Choose a partner or work independently. Step Two: Choose a topic. Step Three: Research topic and use two sources. Cite both sources. Step Four: Write or type a one to two page paper that summarizes your research and discusses the overall impact of your topic. (Every student needs to complete this independently) Include a work cited providing citations for both sources used. Step Five: You will “act-out” or record a presentation and present in class. Both must include a visual aid as a prop. The visual aid must be relevant and purposeful. Your presentation and paper must include the following information * Detailed information on the movement assigned (what? when? where? why?) * Include two goals of movement. * Detailed information on the person assigned (who? what?) * Include one quote. Student #1 | Student #2 | ___________________________________________ |...
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...The Men of the Abolitionist Movement: What Did They Contribute? 1. “The Liberator” Garrison, William Lloyd. "The Liberator." Http://fair-use.org/the-liberator/. June 18, 1836. Accessed October 7, 2015. • “It appears to us too clear to admit of either denial or doubt, that the scriptures do sanction slaveholding’ that under the old dispensation it was expressly permitted by divine command.” • “Perhaps the most appalling proof of the ignorant state of the apprentice is the fact, that when British and Foreign Bible Society asked for returns of the number of slaves who could read, and who would thereby be entitled to its gift of the Testaments and Psalter.” i. This is a primary resource ii. “An Appeal to The Colored Citizens of the World” Walker, David. Appeal to the Coloured Citizens of the World. Boston, Massachusetts: DocSouth Books Ed. Chapel Hill : The University of North Carolina Press, 2011. 79. • “That we, (coloured people of these United States of America) are the most wretched, degraded and abject set of beings that ever lived since the world began, and that the white Americans having reduced us to the wretched state of slavery, treat us in that condition more cruel (they being an enlighted and Christian people), than any heathen nation did any people whom it had reduced to our condition.” • “The whites have always been an unjust, jealous, unmerciful, avaricious and blood-thirsty set of beings, always seeking after power and authority.--We view them all...
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...The Reformation Movement Research Paper History 117 1. During the 1830s to the 1850s indicated a period when people were beginning to get a sense of reformation regarding American idealism of a democratic and free society. The core goal to end slavery became the central focus to a group known as abolitionists. Formed by a limited amount of men and women both white and black, the abolitionists came most from the North with hardly any from the South. The beliefs of the abolitionists to end slavery in the mid eighteen hundreds, came from not only their understanding of freedom and citizenship which meant equal rights for all persons regardless of their skin color or racial background, but the fact African Americans had not received any rights, and had used slaves as a source of income. Abolitionists indicated “African Americans should be recognized as American citizens and incorporated into the nation” , since American society intended for everyone living in the United States to be citizens. Black and white abolitionists who tried to end slavery were William Lloyd Garrison, Theodore Weld, and Frederick Douglas. 2. The movement of the abolition of slavery started to intensify as both northern and southern individuals gathered to voice their hostility towards slavery by using the public sphere. Abolitionists focused mainly on changing the views of the public on slavery by publishing pamphlets, gathering signatures...
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...The Reformation Movement Research Paper History 117 1. During the 1830s to the 1850s indicated a period when people were beginning to get a sense of reformation regarding American idealism of a democratic and free society. The core goal to end slavery became the central focus to a group known as abolitionists. Formed by a limited amount of men and women both white and black, the abolitionists came most from the North with hardly any from the South. The beliefs of the abolitionists to end slavery in the mid eighteen hundreds, came from not only their understanding of freedom and citizenship which meant equal rights for all persons regardless of their skin color or racial background, but the fact African Americans had not received any rights, and had used slaves as a source of income. Abolitionists indicated “African Americans should be recognized as American citizens and incorporated into the nation”[1], since American society intended for everyone living in the United States to be citizens. Black and white abolitionists who tried to end slavery were William Lloyd Garrison, Theodore Weld, and Frederick Douglas. 2. The movement of the abolition of slavery started to intensify as both northern and southern individuals gathered to voice their hostility towards slavery by using the public sphere. Abolitionists focused mainly on changing the views of the public on slavery by publishing pamphlets, gathering signatures...
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...“Declaration of Sentiments of the American Anti-Slavery Convention,” William Lloyd Garrison, an abolitionist, strongly voiced his views in support of the eradication of slavery years prior to the Civil War. Garrison relied on the Founding Fathers principle of “self-evident truth” included in the Declaration of Independence as well as principles of theology to support the emancipation of African Americans. (7) In the declaration, Garrison also promoted the social, racial, and economic equality of African Americans to white Americans. (8) Garrison states, “Freeing the slaves is not depriving them of property, but restoring it to the right owner; --it is not wronging the master, but righting the slave—restoring him to himself;…” (8) Garrison viewed African Americans as people, not slaves. He recognition the institution of slavery as an evil and wrongdoing that no one should have to endure. Garrison’s strong political views sent fears and hatred into the minds of...
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...Name: School: St.Andrew High School for Girls Date: September 2012-13 Candidate Number: Teacher’s Name: Mrs. Blake-Newell Acknowledgement Firstly, the researcher would like to thank God for the Knowledge, wisdom and understanding needed to complete the assessment. Gratitude is expressed to the researcher’s family for moral support and last but not least, Mrs. Blake-Newell for her patience and guidance during the course of this task. Research Question To what extent is it true to say that the planters were the main reason why slavery was abolished British West Indies in 1834? Table of Contents Rationale ……………………………………….……………… 1 Introduction ………………………………….………………... 2 Summary of Findings ……………….…………………………. 4 Conclusion …………………………………………………….. 11 Bibliography …………………………………………………... 13 Rationale The researcher chose to do this topic to get a better understanding on whether or not the planters’ actions were the main reason why slavery was abolished in the British West Indies in 1834. The researcher hopes that this study will be beneficial in the future and will boost the researcher’s knowledge on the topic. Introduction The plantocracy, who was generally made up of white slaves owning members of the society in the West Indies during slavery were also known as the planter class. This set of people insisted that Africans deserved to be slaves because they were lazy, dishonest...
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...His writing and speeches helped show people that there was a strong sense of shared humanity.
He made a passionate appeal to the higher ideals of British lawmakers – hoping this would affect change.
Anti – Slavery movement where he supported the abolition of slavery
This source is useful. This source is very similar as the past sources because it has the cause and effects of Equiano in the society during that time period. This source is reliable because it came from New York: Facts On File, Inc.. This shaped my argument by adding essential causes of Equiano. I will use this source for my body paragraph and conclusion statements.
E) Canada, Mark. "Literature in the 18th Century." Infobase Learning - Login. New York: Facts On File, Inc., 11. Web. 29 Sept. 2014.
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...problems in today’s society, one must possess an understanding of the history of social movements that have led us to our current standing in time. History is meaningful and relevant from a psychological perspective because it allows us to understand how dynamics between social groups have developed over time, and this understanding can also be useful in the application of public policy (Perlman, Hunter, & Stewart, 2015). However, just because a historical event or social movement may transform policy, it doesn’t necessarily shift individual attitudes. Perpetrators and victims of historical injustice often view events differently because they have different incentives for acknowledging the past. People who benefit from inequality tend to distance themselves and blame the victims, while the victims attempt to preserve memories of past atrocities (Perlman et al., 2015)....
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...“If the greatness of a novel were based solely upon its popularity and sociological impact, then Harriet Beecher Stowe’s Uncle Tom’s Cabin would undoubtedly be one of the greatest American novels of all time” (Levernier). When it was published, Uncle Tom’s Cabin sold out of its first edition within two days and it generated immediate controversy. This paper works to give insight into Harriet Beecher Stowe’s ideas behind the novel and to explore the reaction by readers in the North, South, and globally. Harriet Beecher Stowe (1811-1896) was born in Litchfield, Connecticut into a prominent family of preachers. Later in life, while living in Cincinnati, Stowe came in contact to actual runaway slaves. Stowe was appalled by the stories she heard...
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...Women’s Roles Then and Now Rochelle Jones September 2, 2012 Humanities 112 Dr. Dennis Bull Strayer University Abstract The subject matter I chose for this assignment is Women’s Roles Then and Now. The women I chose to research and write about are Harriet Beecher Stowe and Sojourner Truth. In this paper I will discuss the history of these women and their historical status. I will try to suggest the opinions that they might have had during their lifetime and I will address the issue of what these women might think about women today. Harriet Beecher Stowe Harriet Beecher Stowe was the seventh child born to Lyman Beecher and Roxana on June 14, 1811. She was educated at Ma’am Kilbourn School, The Litchfield Academy and The Hartford Female Seminary. She married Calvin Ellis Stowe in January, 1836 who was a biblical scholar. She gave birth to seven children (Johnson-Lewis). Harriet Beecher Stowe was an abolitionist and an author. In 1852, she released the novel Uncle Tom’s Cabin. The work depicted the life of African American slaves. She based her writing on her won readings and personal observations. This novel led to energizing anti-slavery forces in the United States. Harriet Beecher Stow met President Abraham Lincoln in 1862 where he said, “So you are the little woman who wrote the book that started this Great War!” Harriet Beecher Stowe departed this life on July 1, 1896 (Bio True Story). Sojourner Truth Sojourner Truth, born Isabella Baumfree was...
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...Black Feminism Michelle Smith African American History Winter Quarter 2010 Purdue University Instructor: Professor Wilkens Introduction When the Black Feminist movement was developed, it was a revolution for black women. It gave them power, liberation, and a voice to overcome the emasculating efforts of white male power (Harrold, Hine, and Hine, 2009). When I first began this research, I discovered that Black Feminism is too broad of a topic to elaborate on as a whole. This paper defines the term “Black Feminism. It will explore two published articles that report on the theory and practice of how black feminism is making waves and what role of education in the development of the Black Feminist Thought from 1860 to 1920. This paper will examine when the National Black Feminist Organization was founded and lastly, how two outstanding women who made an impact in the Black Feminist Movement. According to Encyclo (n.d.) online encyclopedia the definition of black feminism is “A strand of feminist thought which highlights the multiple disadvantages of gender, class and race that shape the experiences of nonwhite women. Black feminists reject the idea of a single unified gender oppression that is experienced evenly by all women, and argue that early feminist analysis reflected the specific concerns of white, middle-class women.” In other words, black feminist argue that the liberation of black women entails freedom for all people since it would require the end of...
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...Youth Justice http://yjj.sagepub.com/ Book Review: M Little and B Maughan, Effective Interventions for Children in Need, The Library of Essays in Child Welfare and Development, Ashgate, Burlington, VT, USA, 2010, £120 Hb, ISBN 978-0-74562-825-2 Declan Coogan Youth Justice 2011 11: 194 DOI: 10.1177/14732254110110020603 The online version of this article can be found at: http://yjj.sagepub.com/content/11/2/194 Published by: http://www.sagepublications.com Additional services and information for Youth Justice can be found at: Email Alerts: http://yjj.sagepub.com/cgi/alerts Subscriptions: http://yjj.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://yjj.sagepub.com/content/11/2/194.refs.html >> Version of Record - Jul 13, 2011 What is This? Downloaded from yjj.sagepub.com at Universiti Teknologi MARA (UiTM) on April 16, 2014 194 Youth Justice 11(2) alongside England and Wales and in so doing makes some invaluable comparisons and contrasts in light of the differing legal systems. Nonetheless, this does raise questions about the primacy accorded to the Scottish Sheriffs’ accounts in the second section of the book in light of the markedly different approach to ASBOs adopted in Scotland, especially where young people are concerned (pp. 121–125). The Sheriffs’ accounts clearly lend support to extant concerns about net-widening (cf. Squires and Stephen, 2005)...
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...state. These crimes were most of the time political as well as religious and the method of execution, in addition to different brutal ways, was mainly beheading. With additional types of crimes resulting in capital punishment and more sophisticated methods of execution, the death penalty has continued to be practiced in the 21st century. However, capital punishment, especially after the Universal Declaration of Human Rights in 1948, has became an issue of greater debate among states, human right organizations and other nongovernmental organizations. Since 1948, the number of countries employing death penalty is decreasing and currently nearly half of the states in our world have abandoned the death penalty for all kinds of crimes. This paper will focus on presenting the diverging views regarding capital punishment mainly from a human right perspective. The study then tries to present facts, figures, and tries to look in brief the move towards its universal abolition. As far as the methods and methodology employed...
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...Women and their forgotten role in Slavery Nigel Sadler Sands of Time Consultancy Often when the history of slavery is studied the argument is over whose history is being told. This debate rarely goes beyond whether it is the history as written by or about the white or black involvement. There is often an assumed male history. History books mainly reflect the involvement of men. The abolitionists (Clarkson and Wilberforce), the Slave traders (Canot) and the enslaved (Equaino). In portrayal of enslaved people, men appear more frequently. In the movie Amistad it is told from the point of view of Cinque; in the TV series Roots it follows Kunta Kinte. This male dominated history fails to acknowledge, belittles and devalues the role of women at all levels of slavery. What about the female slave traders, slave owners, enslaved females, female rebels and abolitionists? Are they really invisible? Verene Shepherd, in Women in Caribbean History states that up until the 1970s Caribbean books neglected women because early historians looked at colonisation, government, religion, trade and war fare, activities men were more involved in. Also some historians felt that women’s issues did not merit inclusion and where women could have been included, such as slave uprisings, their contributions were ignored. Shepherd believes changes occurred with the influence of women’s groups who tried to correct the gender neutral or male biased history. There was also a shift into social history...
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...Prostitution; An Abolitionist Perspective We can learn a great deal about women and prostitution by studying the construction of prostitution as a « Social problem ». Two dominant questions oppose each other when it comes to prostition, One of them wich advocates abolition, and the other claiming its recognition as a full time job. These two positions appear to be largely balanced despite their opposition to the extent that they mobilize the same arguments, that is to say moral. But throughout his work, his analysis shows that prostitution is a widely heterogeneous universe, crossed by numerous divisions and whose participants are located mainly in the same position in the economic and social field. The first chapter explains the construction of prostitution and claims that it only creates misery and populism, as often when it comes to socially subordinate groups. In both cases, there is a certain essentialist representation of the prostitute - because often we forget men who engage in commercial sex, and the blurred boundaries of genders that include transvestites and transsexuals. More worryingly, it shows that some sociologists use their scientific legitimacy to defend highly ideological positions (in this case abolitionists). To get out of these preconceptions of considering prostitution not in only in the terms of sexuality – just like the idea of taboo in our society, but as a means of economical “subsistence” for individuals who practice it. This is often led...
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