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The Crito Analysis

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All his life Socrates was a man of subtle persuasion. He could do this by using the simplest metaphors to sway his colleagues, acting as a “torpedo fish”, leaving them stumped with a transformed state of mind. There are countless works that could be used to exemplify the seemingly general, logical intelligence that Socrates possesses, but I will only introduce a few. In the work of the Crito, which was written/reported by Plato whom was Socrates student, Socrates is in prison awaiting his death for speaking his mind and spreading his word to those who were interested in listening. He states the he does not follow popular opinion, but on the contrary does things in compliance as so to be true to himself. In the work of Meno, also written by …show more content…
He also simply modifies Meno’s prior knowledge of the word virtue. Meno says virtue is simply a desire for good things, but Socrates counters Meno by implying that not all is virtuous because not all things desired are good. In another work titled Phaedo, again written by Plato, Socrates proposes the fact that the body and the soul get in the way of each other and that the soul is eternal and immortal. Socrates believes that the soul is essentially what counts in life and the body is an opposing force, trying or indirectly leading the soul do wrong. The generality of Socrates arguments usually tend to win his audience over. We can observe this general state of persuasion throughout the whole life of Socrates. In the Crito, Socrates is in a jail cell where he awaits his death and is frequently visited by his friends. All of his them believe that if they do not try to help their friend escape, the public will look at them as …show more content…
Socrates believes that humans are born knowing everything, and that only the proper force can elicit those feelings out of oneself (Meno 86d). In Meno, Socrates leads one of Meno’s attendants through a complex math problem. He asks him various questions about the geometric patterns, lengths of a square and also the square root of 2. Socrates words his questions to the boy in such a way that the boy already knows the answers to the questions that he is asking, a sort of guiding him through his prior knowledge. By this, Socrates is showing Meno that knowledge is not being taught or learned here, but it is simply being remembered, seeming as prior knowledge to the boy (Meno 85d). Socrates then asks Meno if he believes that truth and knowledge come from nature, but Meno denies and responds that he believes they are qualities learned after birth; Socrates corrects him and says it is in innate quality. Socrates also describes in the Meno that since aspects of knowledge, like virtue, are not learned but simply remembered. Virtue is a quality that is not learned. Socrates asks “So we agreed that it [virtue] was neither teachable or knowledge? -Yes”(98e). Here Socrates concludes to Meno that virtue is a gift that is already possessed when manifestation on the earth occurs for the individual because it can certainly not be learned, like other aspects of knowledge. Socrates believes that

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