...PAGTALAKAY SA IBA’T IBANG URI NG TEKNIK SA PAG-AARAL Isang Konseptong Papel na Iniharap kay Propesor Vilma A. Malabuyoc Klaster ng Filipino Malayan Colleges Laguna Cabuyao, Laguna Bilang Pagtupad sa Pangangailangan para sa Filipino 002 Pagbasa at Pagsulat Tungo sa Pananaliksik Ipinasa nina: Magana, Melvin B. Umambac, Gene Roy B. Ika – 2 Semestre, 2013-2014 PAGPUPUNTOS SA PANANALIKSIK Lider : Umambac, Gene Roy Miyembro : Magana, Melvin Programa/Seksyon : CE/ B11 Batayan sa Paggrado ng Sulatin A. Pormat 35% B. Nilalaman 50% C. Mekaniks 15% TOTAL Batayan sa Paggrado ng Pasalitang Pagsusulit (Oral Defense) A. Kakayahang sumagot sa katanungan 40% B. Presentasyon 30% C. Kalinawan ng pagsasalita 10% D. Tinig 10% E. Personalidad 10% TOTAL BUOD NG MARKA KABUUANG MARKA PASULAT 60% ____________ PASALITA 40% ____________ Inaprubahan ni: ___________________ PASASALAMAT Taus-pusong pasasalamat ang ipinaaabot ng mga mananaliksik sa mga sumusunod na indibidwal at tanggapan dahil sa mahahalagang tulong , kontribusyon at/o suporta tungo sa matagumpay na katuparan ng pananaliksik na ito: * Kay Propesor Vilma A. Malabuyoc, ang kanilang butihing guro...
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...In fact, it embraces a large variety of beliefs and practices. The word “primitive” means representative of the earliest stages of human development, which no religions can actually be considered primitive. Most religions are not the exact same and do not believe the same things, as they did thousands of years ago. Over time, religions have evolved, developed, or adopted new or different beliefs, in response to ecological and social environments, and continue to build on the wisdom of previous generations. 4. Define animism, and give several examples of surviving animism in modern life. Animism is the belief that all nature is alive and filled with unseen spirits and souls that have feelings and can be communicated with. Animists see a soul or a self, existing in animals, trees, stones, rivers, mountains, heavenly bodies, seas, and the Earth. These spirits can be flattered or offended, and can either help or hurt humans. Some examples in modern life of animism are historic stones, fireplaces, evergreen trees for Christmas, the sacred black stone for Muslims, the sacred river Ganges for Hindus, sandalwood for burning in the sacred fire temple for Parsis, and pilgrimages to the graves of presidents and famous people by Americans. 5. Distinguish magic from religion. Magic is a term that describes attempts to influence the actions of nature through special practices, dances, rituals, and incantation. In relation to religion, magicians attempt to control nature for the benefit...
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...FAKTOR – FAKTOR ISLAM BERKEMBANG PESAT DI NUSANTARA Impak Hubungan Islam – Barat Ketidaksukaan masyarakat Barat terhadap Islam lebih kerana the ignorance of Islam dan ini akan semakin berkurang. Umat Islam di Barat akan menjadi komunikasi yang efektif dan duta-duta yang handal untuk menjelaskan dan memperlihatkan wajah Islam yang sesungguhnya di sana. Melalui mereka, nasib umat Islam diluar Barat akan disuarakan dan penderitaan demi penderitaan negara-negara Muslim akibat dominasi Barat yang kebanyakannya bijak yang tidak adil akan berkurang. Akibat dari ajaran Islam yang semakin tersebar di Barat dan suara politik kaum Muslimin semakin kuat, jambatan untuk terciptanya saling pemahaman dan pengertian akan semakin kondusif dan menguat. Islam dan Barat mudah-mudahan akan masuk ke dalam sebuah equilibrium sejarah baru yang lebih adil, lebih fair dan lebih demokratis . http://moeflich.wordpress.com/2008/03/18/islam-di-amerika-keajaiban-bernama-911/ Perdagangan Penyebaran Islam telah disumbangkan oleh golongan pedagang yang sekali gus bertindak sebagai mubaligh. Ada dalam kalangan mereka adalah golongan ulama dan golongan sufi. Walaupun pada peringkat awal tumpuan perdagangan ialah dengan negara China, akan tetapi pedagang-pedagang terpaksa singgah berbulan-bulan lamanya di pelabuhan-pelabuhan Kepulauan Melayu untuk menunggu angin yang sesuai untuk meneruskan pelayaran ke China atau untuk pulang ke Tanah Arab. Dalam jangka masa yang panjang ini, pedagang-pedagang ini mempunyai...
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...Academia Adventista del Oeste Is Jesus really just a copy of pagan myths? Andres D. Laboy Bible Class September 2, 2015 Introduction A lot of people criticize the Bible, Jesus and Christians, they speak blasphemies and every one of those people are wrong. I’ll be here saying what I think of the video, I’ll do it because it’s sad that they don’t accept the truth and look for other things. They twist things around. Body So is Jesus really just a copy of pagan Myths? No, of course not, Jesus is the real thing. There is history, there is proof that he existed. Pagan myths are myths for a reason. Myths aren’t real. People relate Jesus with pagan myths because they are similar but they aren’t accurate, they are not real. Like one of the pagan gods that people relate to Jesus is Krishna. The myth goes that Krishna was born of a virgin, but her parents had children before her and so the myth goes on. These myths just contradict themselves and different cultures have different views of them. Not like Jesus, Jesus is seen like himself, like a true person. Another pagan god that is similarised with Jesus is Horus. Saying that Horus has the same story, that he was born from a virgin and was baptized. That he became savior of humanity. Horus story maybe similar to Jesus but, its just not real; again myths are myths for as reason. There isn’t any proof he actually existed, there isn’t any actual evidence, but Jesus does. Historians...
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...people decided to personalize them thus giving names to things such as the sun, the moon, and so on. “They also began to describe the activities of these forces with tales that eventually became mythology” (1). Muller became convinced that he found the key to origin of all religions: “Primitive” people identify the forces in nature, personify them, created myths to describe their activities, and eventually developed pantheons and religions around them” (1). The third theory is a completely different approach to the origin of religion called the theory of original monotheism. Wilhelm Schmidt disagreed with the animistic theories and came up with a new one that stated “although the predominant form of religion for these ‘primitives’ was animism or...
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...Regal Carnation Hotel, Guam Depuis l’avènement du tourisme à Guam, lorsqu’en 1967 Pan American Airways a inauguré le service depuis le Japon, l’économie de l'île s’est étendue et diversifiée. Disposant d’un climat régulier chaud et ensoleillé, l’île jouit d’un potentiel attractif centralisé autour de ses activités en bord de mer. Présentement, plusieurs vols réguliers se font de multiple pays incluant le Japon, la Corée, Taiwan, Australie, les Philippines, les îles de la Micronésie et les États-Unis. Chaque année, Guam reçoit un nombre record de touristes. Selon le report de statistique de Juin 2009 fait par l’Association de Guam Hotesl & Restaurants, l'île a 25 hôtels avec 7,725 chambres d’hôtel. Sur Guam, le tourisme est le secteur économique étant en plus grande croissance. Environ 80% des touristes qui visitent Guam proviennent du Japon, sinon de la Corée ou de la Chine. Le taux d’occupation des hôtels sur Guam se situe entre 60 et 65%, et entre 80 et 85% pour les hôtels situés directement sur la plage. Une particularité de Guam est que la plupart des visiteurs ne reviennent pas sur l’île et donc qu’une majorité de la clientèle est difficilement fidélisable. L’étude de cas suivante s’intéresse à un hôtel en particulier, The Regal Carnation Hotel. Cet hôtel est un trois étoiles relativement neuf qui contient 150 chambres standards et se situe à quelques 90 mètres du bord de l’océan. Les clients du Regal Carnation peuvent utiliser les aménagements des autres hôtels...
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...Inupiaq Religious Believes Inupiaq people are also known as Inuit or Eskimo. They religious believes are based on the concept of animism. Animism is a believe that centralize the idea of that all objects and living things or beings have a spirit or soul (In Alaskan writing is: Inuktitut: anirniq).Since they believed that everything have a soul they also believed that everything that happens around them happens trough the involment of a spirit or soul. This believes has an effect to the people to constantly fear of what they cannot see since they never know what kind of spirit or soul would attack. Since they fear about the spirits and the souls they always were trying to not offend them. The people has dances and ritual like haunting blessing to prevent the provoquing and offending the haunted animals spirits or souls that later on they were going to eat. In the community there was or is a very special person who contansly is in charge of dealing with the spirits and souls, but also he provided healing and advice in times of stress. This person is known as the Shaman (Angakkuq in Alaskan writing) which means that he is the central religious figure in traditional Inuit culture. He also could see and communicate with the spirits. He also has control over the spirits. He did this trough the power of talismans and amulets. Another believed of the Inupiaq community, but also another method of controlling and protecting against spirits/souls...
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...and the Chokwe Cultures The Batak are among the nearly seventy indigenous peoples in the Philippines. Their location is the northeastern part of the Palawan, a fairly large island of the archipelago southwest. Their name “Batak” is derived from a Cuyunon word which means “The mountain people”. This is because their traditional habitat was around the mountains. There are only approximately 500 Batak remnants. The anthropologists consider the Batak to have a close relationship with another Negrito tribe, the Ayta. They appear to be small, dark skinned and have short “kinky” or curly hair. Sometimes, the Batak go for hunting trips in the forest, a practice that has, according to them, spiritual and economic value. Their system of belief is animism, a belief that no separation exists between the physical and spiritual world, spirits/souls exist in human and in various animals, mountains, plants or other elements of natural environment. Some spirits, known as “panyeon”, are collectively suspicious of human beings but tolerate them under the conditions that the people don’t waste or abuse the resources in the forests. Other spirits, known as “Diwata”, are collectively benevolent. All the spirits are capricious. Batak make offerings regularly to these spirits, while Shamans are taken through spiritual possession to enable them to communicate with these spirits and bring healing to the sick. The Chokwe, who are believed to be the descendants of pygmies are situated in the southern part...
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...Animism is defined as the belief that all things have a spirit or soul, including animals, rivers, trees, mountains, stars, the moon and the sun. Each of these things in the world being a spiritual being able to help or harm humans. In this religion some will offer sacrifices to please these spirits, so that the spirits will bring blessings to an area of their life or so that they will give them protection against something. The culture that I have chosen that goes with this religion is in the villages of South America that have not been reached for Christ. Animism has been practiced since times long ago, it is even mentioned in our very own Christian Bible. The Egyptians who enslaved the Israelites followed many gods as animists. The New...
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...and Frazer, true? Explain. Throughout history there have been numerous theories to our origin as well countless questions and theories to answer such questions of our existence, why certain things happen in such a way or where we come from or where we may go after our deaths on Earth. Some of the earliest explanations of our existence in history are of the people within the Paleolithic Era through mythology. Karen Armstrong’s believes that mythology embodies the spiritual and actual world of the early civilizations; in contrast E.B. Frazer and Edward Tylor both believe mythology is separate of the secular world and more importantly an inferior belief system and was the predecessor of religion as well as animism. Mythos and logos, by definition have very different meanings. Both forms of thought were very important to people in early history. It wasn’t until more recent history that people began to view the two terms in a different light. In present day we (referring to the Western people) view mythology as tall tale stories involving vain and mighty gods and demi-gods. Mythos, from Armstrong’s point-of-view, was very similar to the practice of psychology. People used myth to make sense of their lives and wanted to know the cause of the events that happened in their lifetimes. Logos is a much more practical and scientific way of explaining the causes of events throughout pre-modern history. Logos needs facts to function and unlike myth, logos looks to explain the future and did...
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...received my first indoctrination into the concept of God and religion. I will share my religious journey from a pre-teen youth, into my twenties, and to the present day. This journey consists of my religious enlightment through animism, superstition, and taboo. My religious travels have taken me from a young Christian boy, to an Islamic convert, to a man who sees the richness and beauty in those who hold religious and non-religious beliefs. As a youth, I could not grasp the understanding of the spiritual world. What was the difference between ghost, spirits, demons, and other beings that were invisible to me? I didn’t have an answer for that particular question. My mom always told me to live my life as if God was watching me. Marvin Harris speaks of this spiritual world when he talks about animism. “The basis of all that is distinctly religious in human thought is animism, the belief that humans share the world with a population of extraordinary, extracorporeal, and mostly invisible beings, ranging from souls and ghosts to saints and fairies, angels and cherubim, demons, jinni, devils and gods.” (Harris 17). Harris goes on to explain that religion sprouts from when people start to believe in one or more of these invisible beings. Animism by definition is the belief in a supernatural power that organizes and animates the material universe. This power of the unseen is so powerful that people live their lives in fear of receiving some kind of punishment are retribution...
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...Questions 1-3 (1) What are the central beliefs of animism? Animism was a prominent religion during the Paleolithic era also known as the old stone age around 100,000 B.C.E. Tribal nomads were the followers of this religion they were grouped in blood kin ‘tribes’ defined by lineage. These ‘tribes’ defined the territory they lived on and the separate areas occupied by individual ‘tribes’. The tribal nomad animists were hunter gathers mainly and live off the earth which ties closely into their belief system. They all worked around a short 15- 25 hours per week. What did this group believe in what was there culture centered around? Animism which is the religious belief that all living and non-living things have a spirit: humans are equal to deer as well as the rocks. Why does everything having a spirit make them equal? Well one of the chief beliefs of animism is the belief that all spirits are equal so if every single thing has a spirit this means all things are equal. All the spirits are interchangeable; your spirit can leave your body and another spirit can take its place. Maybe your mother is acting very angry and irritable? She has the spirit of a bear in her possibly not the spirit of your mother. Bodies don’t have spirits, spirits have bodies. So you may wonder if these tribal nomads are hunter- gathers and live of the earth and the plants and animals doesn’t that break their belief system? No, it doesn’t; yes, they recognize that the animals and plants they consume are...
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...developed to explain such conditions. Society’s opinion on what was considered abnormal was based on such phenomenon as paranormal forces, the anger of the gods, the influence of the moon, unstable personality, hereditary factors, and debauchery (Frude, 1998). History shows that theorists continue to develop a variety of theories to explain psychological disorders. These theories usually fall in one of three basic categories: mystical/supernatural (possession of spirits), scientific/medical (biological, imbalances, faulty learning processes, or emotional stressors), and humanitarian (cruelty or inadequate living conditions) (Frude, 1998). Each of these theories and the ongoing advancements in knowledge has been the foundation of the study of abnormal psychology. To comprehend the effort that these aspects of psychology have had in this field of study, it is important to know the origins of abnormal behavior, how this behavior was recognized and treated, how abnormal psychology evolved into a scientific discipline, and the theoretical models related to the development of abnormal psychology. Origins of Abnormal Psychology and the Evolution of the Scientific Approach Abnormal psychology has been studied for about 100 years, but the recognition of what society deems to be abnormal behavior goes back further than that, to the primitive and pre-modern societies (Damour & Hansell, 2005). One of the most common approaches in explaining abnormal behavior was a form of animism which indicated...
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...March 3, 2014 Calvin Habig Elements of Religious Traditions In an attempt to seek answers of the mysteries within our universe, people use the basic components of religion, critical issues, and various religious traditions to worship and honor a higher power, god, divine, spiritual being, or an eternal world to receive fulfillment and comfort in life. It is this sacredness which brings the mind, body, and spirit together as the foundation toward religion in daily life. Gaining an understanding of the basic components of religious traditions, some of the critical issues in religion, and various religious traditions will allow individuals further insight on the elements of religion. The basic components of religious traditions will explain how religions organize, what they do, and say. Basic Components of Religious Traditions The religions of the world give insight into traditions, what religions share, insight of people, tolerance/appreciation of differences, intellectual questioning, insight into daily life, appreciation of the arts, an enjoyment of travel, family traditions, and personal religious quests (Molloy, 2010). To believe in a higher power, a deity, spiritual being, creator, divine, God, group of gods, or have a faithful following of an eternal world is to be religious. A tradition is a repetitive behavior with a significant reasoning or meaning that continues over time. Therefore, religious traditions are passed down through generations by use basic components...
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...In “How to Study the Sacred” by Dr. Andrea Diem-Lane, she mentions that there are six different key theories on the origin of religion. The first theory that may explain where religion originated from is the Biological Theory; In this theory it is believed that religion developed as humans evolved. According to this theory when the human race first started out it is believed that we did not have the neurological notion of religion. But as time passed evolution and natural selection has chosen humans who have evolved to have deeper meaning in life by asking how and why questions and thus giving them a greater chance of survival and be able to procreate to pass on these neurological genes that help them process life this way. The second theory...
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